Free

Life of John Coleridge Patteson : Missionary Bishop of the Melanesian Islands

Text
Mark as finished
Font:Smaller АаLarger Aa

'Oh! my dearest Coley, what comfort I have had in you—what delightful conversations we have had together, and how thankful we ought to be to our gracious God for allowing it to be so: and still not less thankful for the blessings of being watched and comforted and soothed by the dear girls, and by that dear and good Jem. All so good in their various ways, and I so little worthy of them…of Francis. That will indeed, humanly speaking, be a terrible loss to his family, for they want his fatherly care, and will do so for years. Not so with me; and as I am in my seventy-second year, it cannot be said that I am cut off prematurely: but on the contrary, fall like a fruit or a sheaf at its proper ripeness. Oh! that it may be so spiritually indeed.'

Another letter followed the next month:—

'Feniton Court: April 24, 1861.

'My own dearest Coley,—How many more letters you may receive from me, God only knows, but, as I think, not many. The iodine fails altogether, and has produced no effect on the swellings in my throat; on the contrary, they steadily increase, though not rapidly. Doubtless they will have their own course, and in some way or other deliver my soul from the burden of the flesh. Oh! may it by God's mercy be the soul of a faithful man! Faith and love I think I have, and have long had: but I am not so sure that I have really repented for my past sins, or only abandoned them when circumstances had removed almost the temptation to commit them. Yet I do trust that my repentance has generally been sincere, and though I may have fallen again, that I may by God's grace have risen again. I have no assurance that I have fought the good fight like St. Paul, and that henceforth there is laid up a crown of gold; yet I have a full and firm hope that I am not beyond the pale of God's mercy, and that I may have hold of the righteousness of Christ, and may be partaker of that happiness which he has purchased for His own, by His atoning blood. No other hope have I; and in all humility I from my heart feel that any apparent good that I may have done has been His work in me and not my own. May it please Him that you and I, my dear son, may meet hereafter, together with all those blessed ones, who have already departed this life in His faith and fear, in His kingdom above.

'My head aches occasionally, and is not so clear as it used to be.... The next mail will bring us more definite news, if indeed I am not myself removed before then.... I am afraid that you discern by what I have written that I am become stupid, and though I could never write decently, yet you will see that continued dull pain in the head, and other pains in various parts, have made me altogether heavy and stupid. I have had the kindest letters and messages from various quarters when it became known, as it is always very soon, that my health was in a precarious state: one particularly from the Bishop of Lichfield (all companions in Old Court, King's, you know) which is very consoling. He says, If not for such as you, for whom did Christ die? I will not go on in such strains, for it is of no use. Only do not despair of me, my beloved Son, and believe me always,

'Your loving Father,

'J. PATTESON.'

'Feniton Court: May 25, 1861.

'O my own dearest Coley,—Almighty God be thanked that He has preserved my life to hear from you and others of your actual consecration as a Missionary Bishop of the Holy Catholic Church: and may He enable you by His grace and the powerful assistance of His Spirit to bring to His faith and fear very many who have not known Him, and to keep and preserve in it many others who already profess and call themselves Christians.

'I was too ill to be present at the whole service on Sunday, but I attended the Holy Sacrament, and hope to do so to-morrow. We have with us our dear Sarah Selwyn, who came on Thursday: she came in the most kind and affectionate spirit, the first visit that she could make, that she might if possible see me: "I will go and see him before he dies." What delight this has been to me you may easily imagine, and what talk, and what anecdotes we have had about you and all your circle; for though your letters have all along let us in wonderfully into your daily life, yet there were many things to be filled up, which we have now seen more clearly and more perfectly recollect as long as our lives are spared.

'What at present intensely fills our hearts and minds is all that took place on St. Matthias Day, and the day or two before and after. Passages and circumstances there were, which it is almost wonderful that you all could respectively bear, some affecting one the more and some the other; but the absorbing feeling that a great work was then done, and the ardent trust and prayer that it might turn out to the glory of God, and the good of mankind, supported every one, I have no doubt. It was about one of those days that I was first informed of the nature of the complaint which had just been discovered, and which is bringing me gradually to the grave.

'Trinity Sunday.—I am just returned from receiving the Holy Sacrament. You will do so the same in a few hours, and they may well be joined together, and probably the last that you and I shall receive together in this world. My time is probably very short. Dear Sarah will hereafter tell you more particulars of these few days. Dear Joan and Fanny are watching me continually; it is hard work for them continually and most uncertain, but in my mind it cannot be very long. Jem is here helping them continually, but his wife's mother is grievously ill at a relation's in Gloucestershire, and I will not have him withdrawn from her. I hope that next week she may be removed to Jem's new cottage, next Hyde Park, and then they, Joan and Fanny will watch me, and Jem on a telegraph notice may come to me. If I dare express a hope, it is that this state of things may not last long. But I have no desire to express any hope at all; the matter is in the hands of a good God, who will order all things as is best.... I would write more, but I am under the serious impression that I shall be dead before this letter reaches you.

'May our Almighty God, three Persons, blessed for evermore, grant that we may meet hereafter in a blessed eternity!'

One more letter was written:—

'Feniton Court, Honiton: June 12, 1861.

'Oh! my dearest Right Reverend well-beloved Son, how I thank God that it has pleased Him to save my life until I heard of the actual fact of your being ordained and consecrated, as I have said more than once since I heard of it. May it please Him to prolong your life very many years, and to enable you to fulfil all those purposes for which you have been now consecrated, and that you may see the fruit of your labour of love before He calls you to His rest in Heaven. But if not, may you have laid such foundations for the spread of God's Word throughout the countries committed to your charge, that when it pleases God to summon you hence, you may have a perfect consciousness of having devoted all your time and labour, and so far as you are concerned have advanced all the works as fastly and as securely as it seemed fit to your great Assister, the Holy Spirit, that they should be advanced. Only conceive that an old Judge of seventy-two, cast out of his own work by infirmity, should yet live to have a son in the Holy Office of Bishop, all men rejoicing around him; and so indeed they do rejoice around me, mingling their loving expressions at my illness and approaching death....

'I shall endeavour to write at intervals between this and July mail. It tries me to write much at a time.

'Your loving Father,

'J. PATTESON.'

The calm of these letters was the pervading spirit of Feniton. With perfect cheerfulness did the aged Judge await the summons, aware that he carried the 'sentence of death within himself,' and that the manner of his summons would probably be in itself sudden—namely, one of the choking fits that increased in frequency. He lived on with his children and relations round him, spending his time in his usual manner, so far as his strength permitted—bright, kind, sunny as ever, and not withdrawing his interest from the cares and pleasures of others, but glad to talk more deeply, though still peacefully, of his condition and his hopes. One thing only troubled him. Once he said, and with tears in his eyes, to his beloved brother-in-law, Sir John Coleridge: 'Woe unto you when all men shall speak well of you,' adding to this effect, 'Alas! That this has been my lot without my deserts. It pains me now!'

But as this popularity had come of no self-seeking nor attempt to win applause, it was a grief that was soon dispelled. Perhaps if there was one strong wish, it was to hear of his son's actually having been received into the order of Bishops, and that gratification was granted to him. The letters with the record of consecration arrived in time to be his Whitsuntide joy—joy that he still participated in the congregation, for though not able to be at church for the whole service, he still was always present at the celebration of the Holy Communion.

On the day the letters came there was great peace, and a kind of awful joy on all the household. For many weeks past, Sir John had not attempted to read family prayers, but on this evening he desired his daughters to let him do so. Where in the prayer for missionaries he had always mentioned, 'the absent member of this family,' he added in a clear tone, 'especially for John Coleridge Patteson, Missionary Bishop.' That was the father's one note of triumph, the last time he ever led the household prayers. In a day or two Mrs. Selwyn came to him, and he wrote the following to the Bishop of New Zealand:—

'Feniton Court: May 24, 1861.

'My very dear Friend,—Here I am, and I have with me your dear and good wife, who arrived yesterday. She looks well, and I trust is so. She has arranged her visits so as to come to me as soon as possible. "I will go and see him before he die," and I feel sensibly the kindness of it. What a mercy is it that my life should have been preserved to receive from my dear son Coley and from you by letter the account of his having been consecrated by you as Bishop of the true Catholic Church. There were [accounts?] of that most impressive service, which, had I been present, would have, I fear, sent me to the floor; and you and Coley must have had difficulty in holding up at those feeling statements of your having received him at my old hands. When you so received him, it was known I was satisfied that his heart was really fixed on this missionary work—that he felt a call to it. I believe, you know, and I am sure God knows, that I had not the most distant notion in my mind that it would lead to his becoming a Bishop, nor do I now rejoice in the result, simply on account of the honour of the office; but because my confidence in the honesty and sincerity of his then feelings has been justified, and that it has pleased God to endow him with such abundant graces. May it please God that you should continue together in your respective governments in His Church many years, and that we may all meet together in his kingdom above!

 

'When I parted with him I did not expect to see his face on earth, yet perhaps I hardly expected that our separation would be so soon, though I am in my seventy-second year. But in February I discovered these swellings in my throat; which, humanly speaking, could only be cured by iodine. Iodine has failed, and other attempts at a cure fail also; and it is only a question of time when the soul will be delivered from the burthen of the flesh. So indeed it is with all human beings; but it is one thing to know this as a general proposition, and another to know that the particular minister of death has hold of you, and that you are really only living from day to day.

'For all your many kindnesses to all of us and to my son, I thank you from the very bottom of my soul, and pray that we may meet hereafter, through the merits, and for the sake of our blessed Mediator and Redeemer Jesus Christ our Lord, that as we have striven on earth to be followers of Him and His glory, so we may be partakers of it in Heaven.

'Your loving Friend,

'J. PATTESON.'

The July mail was without a letter from the father. The end had come in the early morning of June 28, 1861, with a briefer, less painful struggle than had been thought probable, and the great, sound, wise, tender heart had ceased to beat.

There is no need to dwell on the spontaneous honours that all of those who had ever been connected with him paid to the good old Judge, when he was laid beside his much-loved wife in Feniton churchyard. Bishop Sumner of Winchester, the friend of his boyhood, read the funeral service.

'His works do follow him:' and we turn to that work of his son's in which assuredly he had his part, since one word of his would have turned aside the course that had brought such blessing on both, had he not accepted the summons, even as Zebedee, when he was left by the lake side, while his sons became fishers of men.

Unknowing of the tidings in reserve for him, the Bishop was on his voyage, following the usual course; hearing at Anaiteum that a frightful mortality had prevailed in many of these southern islands. Measles had been imported by a trader, and had, in many cases, brought on dysentery, and had swept away a third of Mr. Geddie's Anaiteum flock. Mr. Gordon's letters had spoken of it as equally fatal in Erromango, and there were reports of the same, as well as of famine and war, in Nengone.

'God will give me men in His time; for could I be cut up into five pieces already I would be living at Nengone, Lifu, Mai, Mota, and Bauro!' was the comment on this visit; and this need of men inspired a letter to his uncle Edward, on a day dear to the Etonian heart:—

'Schooner "Dunedin," 60 tons.

'In sight of Erromango, New Hebrides: June 4, 1861.

'My dear Tutor,—Naturally I think of Eton and of you especially to-day. I hope you have as fine a day coming on for the cricket-match and for Surley as I have here. Thermometer 81°; Tanna and Erromango, with their rugged hilly outlines, breaking the line of the bright sparkling horizon.

'I managed to charter the vessel for the voyage just in time to escape cold weather in New Zealand. She is slow, but sound; the captain a teetotaller, and crew respectable in all ways. So the voyage, though lengthy, is pleasant.

'I have some six or seven classes to take, for they speak as many more languages; and I get a little time for reading and writing, but not much.

'I need not tell you how heavily this new responsibility presses on me, as I see the islands opening, and at present feel how very difficult it must be to obtain men to occupy this opening—

'True, we have not to contend with subtle and highly-elaborated systems of false religion. It is the ignorantia purae negationis, comparatively speaking, in some of the islands; yet, generally, there is a settled system of some kind observed among them, and in the Banks Islands, an extraordinarily developed religion, which enters into every detail of social and domestic life, and is mixed up with the daily life of every person in the archipelago.

'I think, therefore, that men are needed who have what I may call strong religious common sense to adapt Christianity to the wants of the various nations that live in Melanesia, without compromising any truth of doctrine or principle of conduct—men who can see, in the midst of the errors and superstitions of a people, whatever fragment of truth or symptom of a yearning after something better may exist among them, and make that the point d'appui, upon which they may build up the structure of Christian teaching. Men, moreover, of industry they must be, for it is useless to talk of "picking up languages." Of course, in a few days a man may learn to talk superficially and inaccurately on a few subjects; but to teach Christianity, a man must know the language well, and this is learnt only by hard work.

'Then, again, unless a man can dispense with what we ordinarily call comfort or luxuries to a great extent, and knock about anywhere in Melanesian huts, he can hardly do much work in this Mission. The climate is so warm that, to my mind, it quite supplies the place of the houses, clothing, and food of old days, yet a man cannot accommodate himself to it all at once. I don't say that it came naturally to me five years ago, as it does now, when I feel at home anywhere, and cease to think it odd to do things which, I suppose, you would think very extraordinary indeed.

'But most of all—for this makes all easy—men are wanted who really do desire in their hearts to live for God and the world to come, and who have really sought to sit very loosely to this world. The enjoyment, and the happiness, and the peace all come, and that abundantly; but there is a condition, and the first rub is a hard one, and lasts a good while.

'Naturally buoyant spirits, the gift of a merry heart, are a great help; for oftentimes a man may have to spend months without any white man within hundreds of miles, and it is very depressing to live alone in the midst of heathenism. But there must be many many fellows pulling up to Surley to-night who may be well able to pull together with one on the Pacific—young fellows whose enthusiasm is not mere excitement of animal spirits, and whose pluck and courage are given them to stand the roughnesses (such as they are) of a missionary life. For, dear Uncle, if you ever talk to any old pupil of yours about the work, don't let him suppose that it is consistent with ease and absence of anxiety and work. When on shore at Kohimarama, we live very cosily, as I think. Some might say we have no society, very simple fare, &c.; I don't think any man would really find it so. But in the islands, I don't wish to conceal from anyone that, measured by the rule of the English gentleman's household, there is a great difference. Why should it, however, be measured by this standard? I can truly say that we have hitherto always had what is necessary for health, and what does one need more? though I like more as much as anyone.

'How you will wonder at the news of my consecration, and, indeed, well you may! I would, indeed, that there were a dozen men out here under whom I was working, if only they were such men as the Primate would have chosen to the work.

'But it is done now, and I know I must not shrink from it. Never did I need the love and prayers of my dear relations and friends as I do now. Already difficulties are rising up around me, and I am so little fit to be a leader of work like this. Don't forget, dear Tutor, your old pupil, who used to copy the dear Bishop's letters in your study from Anaiteum, Erromango, &c.; and little thought that he would write from these islands to you, himself the Missionary Bishop.

'With kind love to all,

'Your loving old Pupil and Nephew,

'J. C. PATTESON, Missionary Bishop.'

This thoughtful and beautiful letter was written in sight of Erromango, a sandal-wood station, whence a trader might be found to take charge of it. The ink was scarcely dry before the full cost of carrying the Gospel among the heathen was brought before the writer. Not only houses and brethren must be given up, but the 'yea and his own life also' was now to be exemplified almost before his eyes.

The Erromaugo Mission, like that of Anaiteum, came from the Scottish Kirk. Mr. and Mrs. Gordon, as has been seen, had been visited on every voyage of the 'Southern Cross' during their three years' residence there, and there was a warm regard between them and the Bishop. It was then a great shock to hear a Nengone man call out from a sandal-wood vessel, lying in Dillon's Bay, that they had both been killed!

It was but too true. The Erromango people had been little inclined to listen to Mr. Gordon's warnings, and he, a young and eager man, had told them that to persevere in their murders and idolatries would bring a judgment upon them. When therefore the scourge of sickness came, as at Anaiteum, they connected him with it; and it was plain from his diary that he had for some months known his life to be in danger, but he had gone about them fearlessly, like a brave man, doing his best for the sick.

On May 20 he was in a little wood, putting up a house instead of one that had been blown down by a hurricane, and he had sent his few faithful pupils to get grass for the thatch. Nine natives from a village about three hours' walk distant came to the house where his wife was, and asked for him. She said he was in the little wood. They went thither, and while eight hid themselves in the bush, one went forward and asked for some calico. Mr. Gordon took a bit of charcoal and wrote on a bit of wood directions to his wife to give the bearer some cotton, but the man insisted that he must come himself to give out some medicine for a sick man. Mr. Gordon complied, walking in front as far as the place where lay the ambush, when the man struck him with a tomahawk on the spine, and he fell, with a loud scream, while the others leaping out fell upon him with blows that must have destroyed life at once, yelling and screaming over him. Another went up to the house. Mrs. Gordon had come out, asking what the shouts meant. 'Look there!' he said, and as she turned her head, he struck her between the shoulders, and killed her as soon as she had fallen.

Another native had in the meantime rushed down the hill to the sandal-wood station half a mile off on the beach, and the trader, arming his natives, came up too late to do more than prevent the murderers from carrying off the bodies or destroying the house. The husband and wife were buried in the same grave; the natives fenced it round; and now, on June 7, eighteen days after, Bishop Patteson read the Burial Service over it, with many solemn and anxious thoughts respecting the population, now reduced to 2,500, and in a very wild condition.

At Mai the Bishop spent two hours the next day, and brought away one old scholar and one new one.

At Tariko, where he had been three years before with the Primate, the Episcopal hat brought the greeting 'Bishop,' as the people no doubt thought the wearer identical. Of Ambrym there is a characteristic sentence: 'As we left the little rock pool where I had jumped ashore, leaving, for prudence sake, the rest behind me in the boat, one man raised his bow and drew it, then unbent it, then bent it again, but apparently others were dissuading him from letting fly the arrow. The boat was not ten yards off, I don't know why he did so; but we must try to effect more frequent landings.'

 

On June 12 Mota was reached, and the next morning the Mission party landed, warmly welcomed by the inhabitants. The house was found safely standing and nearly weather-proof.

'June 13th.—This morning I put up the framework for another small house, where I shall put Wadrokala, his child-wife, and many of our boxes. We had to carry up the timber first from the beach, and it was rather hot work, as also the carpentering, as I chose a place for the house where no falling bread-fruit or branches of trees would hurt it, and the sun was so hot that it almost burnt my hand when I took up a handful of nails that had been lying for ten minutes in the sun. So our picnic life begins again, and that favourably. I feel the enjoyment of the glorious view and climate, and my dear lads, Tagalana and Parenga, from Bauro, are with me, the rest in Port Patteson, &c., coming over in the vessel to-morrow, which I shall then discharge. I see that the people are very friendly; they all speak of your bread-fruit tree, your property. The house had not been entered, a keg of nails inside it not touched.

'Tagalana's father is dead. His first words to me were, "Oh that the Word of God had come in old times to Mota, I should not then cry so much about him. Yes, it is true, I know, I must be thankful it is come now, and I must remember that, and try to help others who may die too before they believe it."

'"Yes, I am quite your child now! Yes, one Father for us all in Heaven. You my father here! Yes, I stop always with you, unless you send me away. They ask me with whom I shall live now; I say with the Bishop."

'How I was praising and rejoicing in my heart as the dear boy was speaking: "Yes, I am feeling calm again now. When people die at Mota, you know they make a great shouting, but soon forget the dead person. But I am able to be quiet and calm now, as you talk to me about God and Jesus Christ. Yes, He rose again. Death is not the end. I know you said it is for those who repent and believe in Christ the Door to enter into life eternal. How different it all seems then!"

'When you read this you will say, "Thank God that I sent him out to Melanesia with my blessing on his head. I too may see Tagalana one day with Him who is the Father of us all."

'One soul won to Christ, as I hope and believe, by His love and power, and if in any degree by my ministry, to God be the praise!'

The comfort sent home to the sisters with the letter respecting this voyage is:—

'Mota: June 14, 1861.

'Now, dear Joan, don't any of you think too much about the murder of Mr. and Mrs. Gordon, as if my life was exposed to the same kind of risk.

'Certainly it is not endangered here. It may be true that at places where I am not known some sudden outbreak may occur; but humanly speaking, there are not many places that as yet I am able to visit where I realise the fact of any danger being run.

'Yet it may happen that some poor fellow, who has a good cause to think ill of white men, or some mischievous badly disposed man, may let fly a random arrow or spear some day.

'If so, you will not so very much wonder, nor be so very greatly grieved. Every clergyman runs at least as great a risk among the small-pox and fevers of town parishes. Think of Uncle James in the cholera at Thorverton.'

So with the 'Dunedin' dismissed, Bishop Patteson, Mr. Pritt, Mr. Kerr, and their pupils recommenced their residence at Mota. The Banks Islanders returned to their homes; and when the Bishop came to Aroa, Tagalana's native place, three weeks lately the little fellow received him affectionately, cooked yams, fetched mats, and was not ashamed before his own people to kneel down, and join audibly in hymn and prayer. The people begged for Wadrokala or some other teacher to be placed among them. The Journal continues:—

'On Friday, at 8.30, I started, not quite knowing whither I should go, but soon saw that I could fetch round the south end of Vanua Lava, which was well. The sea, when it comes through the passage between Mota and Valua, is heavy, but the boat had great way on her, sailing very fast, so that I could steer her well, and we did not take very long crossing to the small reef islands. I passed between Pakea and Vanua Lava (Dudley Passage), and then we had unexpectedly a very heavy sea, a strong tide up. I did not like it, but, thank God, all went well. One very heavy sea in particular I noticed, which broke some twenty yards ahead, and about the same distance astern of us, while the exact part of it which came down upon us was only a black wall of water, over which we rode lightly and dry. I think that it might have swamped us had it broken upon the boat. My boat is an open four-oared one, 26 feet long, and about five wide, strong but light. She sails admirably with a common lug sail. I had one made last summer, very large, with two reefs, so that I can reduce it to as small a sail as I please. By 4 or 5 P.M. I neared Aruas, in the bay on the west side of Vanua Lava; the same crowd as usual on the beach, but I did not haul the boat up. I had a grapnel, and dropped it some fifty yards from the beach.

'Somehow I did not much like the manner of some of the people; they did not at night come into the Ogamal, or men's common eating and sleeping house, as before, and I overheard some few remarks which I did not quite like—something about the unusual sickness being connected with this new teaching—I could not be quite sure, as I do not know the dialect of Aruas. There were, however, several who were very friendly, and the great majority were at least quiet, and left us to ourselves. The next morning I started at about eight, buying two small pigs for two hatchets, and yams and taro and dried bread-fruit for fish-hooks. I gave one young man a piece of iron for his attention to us. As we pulled away, one elderly man drew his bow, and the women and children ran off into the bush, here, as everywhere almost in these islands, growing quite thickly some twenty yards above high-water mark. The man did not let fly his arrow: I cannot tell why this small demonstration took place.'

When an arrow was pointed at him, it was Bishop Patteson's custom to look the archer full in the face with his bright smile, and in many more cases than are here hinted at, that look of cheery confidence and good-will made the weapon drop.

After a few more visits to the coasts of this archipelago the boat returned to Mota, where Mr. Pritt and Mr. Kerr had kept school every day, besides getting the station into excellent order and beauty. Their presence at the head-quarters left the Bishop free to circulate in the villages, sleeping in the Ogamals, where he could collect the men. They always seemed pleased and interested, and their pugnacious habits were decidedly diminishing, though their superstitious practices and observances were by no means dropped.

The Diary, on July 24, thus speaks of the way of life; which, however, was again telling on the health of the party:—

'I am so accustomed to sleeping about anywhere that I take little or no account of thirty, forty, fifty naked fellows, lying, sitting, sleeping round me. Someone brings me a native mat, someone else a bit of yam; a third brings a cocoa-nut; so I get my supper, put down the mat (like a very thin door-mat) on the earth, roll up my coat for a pillow, and make a very good night of it. I have had deafness in my right ear again for some days; no pain with it, but it is inconvenient.