History of Friedrich II of Prussia — Volume 21

CONFEDERATION OF BAR ENSUES, ON THE PER-CONTRA SIDE (March 28th, 1768); AND, AS FIRST RESULT OF ITS ACHIEVEMENTS (October 6th, 1768), A TURK-RUSSIAN WAR

The Confederation of Radom, and its victorious Diet, had hardly begun their Song of Triumph, when there ensued on the per-contra side a flaming CONFEDERATION OF BAR;—which, by successive stages, does at last burn out the Anarchies of Poland, and reduce them to ashes. Confederation of Bar; and then, as progeny of that, for and against, such a brood of Confederations, orthodox, heterodox, big, little, short-lived, long-lived, of all complexions and degrees of noisy fury, potent, at any rate, each of them for murder and arson, within a certain radius, as the Earth never saw before. Now was the time of those inextricable marchings (as inroads and outroads) through the Lithuanian Bogs, of those death-defiant, unparalleled exploits, skirmishings, scaladings, riding by the edge of precipices, of Pulawski, Potocki and others,—in which Rulhiere loses himself and turns on his axis, amid impatient readers.

For the Russian troops (summoned by a trembling Stanislaus and his Senate, in terms of Treaty 1764), and in more languid manner, the Stanislaus soldiery, as per law of the case, proceeded to strike in,—generally, my impression was, with an eye to maintain the King's Peace and keep down murder and arson:—and sure enough, the small bodies of drilled Russians blew an infuriated orthodox Polack chivalry to right and left at a short notice; but as to the Constable's Peace or King's, made no improvement upon that, far the reverse. It is certain the Confederate chivalry were driven about, at a terrible rate,—over the Turk frontier for shelter; began to appeal to the Grand Turk, in desperate terms: "Brother of the Sun and Moon, saw you ever such a chance for finishing Russia? Polack chivalry is Orthodox Catholic, but also it is Anti-Russian!" The Turk beginning to give ear to it, made the matter pressing and serious. Here, more specifically, are some features and successive phases,—unless the reader prefer to skip.

"BAR, MARCH, 1768. The Confederation of Radom, as efficient preliminary, and chief agent in that Diet of emancipation to the Dissident human mind, might long have been famous over Poland and the world; but there instantly followed as corollary to it a CONFEDERATION OF BAR, which quite dimmed the fame of Radom, and indeed of all Confederations prior or posterior! As the Confederation of Bar and its Doings, or rather sufferings and tragical misdoings and undoings, still hang like fitful spectralities, or historical shadows, of a vague ghastly complexion, in the human memory, one asks at least: Since they were on this Planet, tell us where? Bar is in the Waiwodship Podol (what we call Podolia), some 400 miles southeast of Warsaw; not far from the Dniester River:—not far very from that mystery of the Dniester, the Zaporavian Cossacks,—from those rapids or cataracts (quasi-cataracts of the Dniester, with Islands in them, where those Cossack robbers live unassailable):—across the Dniester lies Turkey, and its famed Fortress of Choczim. This is a commodious station for Polish Gentlemen intending mutiny by law.

"MARCH 8th, 1768, Three short days after the Diet of Radom had done its fine feat, and retired to privacy, news came to Warsaw, That Podolia and the Southern parts are all up, confederating with the highest animation; in hot rage against such decision of a Diet, contrary to Holy Religion and to much else; and that the said decision will have to fight for itself, now that it has done voting. This interesting news is true; and goes on intensifying and enlarging itself, one dreadful Confederation springing up, and then another and ever another, day after day; till at last we hear that on the 27th of the month, MARCH 27th, 1768, at Bar, a little Town on the Southern or Turkish Frontier, all these more or less dreadful Confederations have met by delegates, and coalesced into one 'Confederatiou of Bar,'—which did surely prove dreadful enough, to itself especially, in the months now ensuing!"

No history of Bar Confederation shall we dream of; far be such an attempt from us. It consists of many Confederations, and out of each, PRO and CONTRA, spring many. Like the Lernean Hydra, or even Hydras in a plural condition. A many-headed dog: and how many whelps it had,—I cannot give even the cipher of them, or I would! One whelp Confederation, that of Cracow, is distinguished by having frequently or generally been "drunk;" and of course its procedures had often a vinous character. [In HERMANN (v. 431-448); and especially in RULHIERE (ii. livre 8 et seq.), details in superabundance.] I fancy to have read somewhere that the number of them was one hundred and twenty-five. The rumor and the furious barking of Bar and its whelps goes into all lands: such rabid loud baying at mankind and the moon; and then, under Russia's treatment, such shrill yelping and shrieking, was not heard in the world before, though perhaps it has since.

Poor BAR'S exploits in the fighting way were highly inconsiderable; all on the same scale; and spread over such a surface of country, mostly unknown, as renders it impossible to give them head-room, were you never so unfurnished. They can be read in eloquent Rulhiere; but by no mortal held in memory. Anarchy is not a thing to be written of; a Lernean Hydra, several Lernean Hydras, in chaotic genesis, getting their heads lopped off, and at the same time sprouting new ones in such ratio, where is the Zoologist that will give account of it? There was not anything considerable of fighting; but of bullying, plundering, murdering and being murdered, a frightful amount. There are seizures of castles, convents, defensible houses; marches at a rate like that of antelopes, through the Lithuanian parts, boggy, hungry, boundless, opening to the fancy the Infinitude of Peat, in the solid and the fluid state. This, perhaps, is the finest species of feats, though they never lead to anything. There are heroes famed for these marches.

The Pulawskis, for example,—four of them, Lawyer people,—showed much activity, and a talent for impromptu soldiering, in that kind. The Magnates of the Confederation, I was surprised to learn, had all quitted it, the instant it came to strokes: "You Lawyer people, with your priests and orthodox peasantries, you do the fighting part; ours is the consulting!" And except Potocki (and he worse than none), there is presently not a Magnate of them left in Poland,—the rest all gone across the Austrian Border, to Teschen, to Bilitz, a handy little town and domain in that Duchy of Teschen;—and sit there as "Committee of Government:" much at their ease in comparison, could they but agree among themselves, which they cannot. Bilitz is one of the many domains of Magnate Sulkowski:—do readers recollect the Sulkowski who at one time "declared War" on King Friedrich; and was picked up, both War and he, so compendiously by General Goltz, and locked in Glogau to cool? This is the same Sulkowski; much concerned now in these matters; a rich Magnate, glad to see his friends about him as Governing Committee; but gets, and gives, a great deal of vexation in it, the element proving again too hot!—

I said there were four famed Pulawskis; [Hermann, v. 465.] a father, once Advocate in Warsaw, with three sons and a nephew; who, though extremely active people, could do no good whatever. The father Pulawski had the fine idea of introducing the British Constitution; clothing Poland wholly in British tailorage, and so making it a new Poland: but he never could get it done. This poor gentleman died in Turkish prison, flung into jail at Constantinople, on calumnious accusation and contrivance by a rival countryman; his sons and nephew, poor fellows, all had their fame, more or less, in the Cause of Freedom so called; but no other profit in this world, that I could hear of. Casimir, the eldest son, went to America; died there, still in the Cause of Freedom so called; Fort Pulawski, in the harbor of Charleston (which is at present, on very singular terms, RE-engaged in the same so-called Cause!), was named in memory of this Casimir. He had defended Czenstochow (if anybody knew what Czenstochow was, or could find it in the Polish map); and it was also he that contrived that wonderful plan of suddenly snapping up King Stanislaus from the streets of Warsaw one night, ["3d November, 1771."] and of locking him away (by no means killing him), as the source of all our woes. O my Pulawskis, men not without manhood, what a bedlam of a Time have you and I fallen into, and what Causes of Freedom it has got in hand!

Bar, a poor place, with no defences but a dry ditch and some miserable earthworks, the Confederates had not the least chance to maintain; Kaminiec, the only fortress of the Province, they never even got into, finding some fraction of royal soldiery who stood for King Stanislaus there, and who fired on the Confederates when applied to. Bar a small Russian division, with certain Stanislaus soldieries conjoined, took by capitulation; and (date not given) entered in a victorious manner. The War-Epic of the Confederates, which Rulhiere sings at such length, is blank of meaning.

Of "Cloister Czenstochow," a famed feat of Pulawski's, also without result, I could not from my Rulhiere discover (what was altogether an illuminative fact to me!) that the date of Czenstochow was not till 1771. A feat of "Cloister BERDICZOW," almost an exact facsimile by the same Pulawski, also resultless, I did, under Hermann's guidance, at once find;—and hope the reader will be satisfied to accept it instead: Cloister Berdiczow, which lies in the Palatinate of Kiow; and which has a miraculous Holy Virgin, not less venerated far and wide in those eastern parts, than she of Cloister Czenstochow in the western: THIS Cloister Berdiczow and its salutary Virgin, Pulawski (the Casimir, now of Charleston Harbor) did defend, with about 1,000 men, in a really obstinate way, The Monastery itself had in it gifts of the faithful, accumulated for ages; and all the richest people in those Provinces, Confederate or not, had lodged their preciosities there, as in an impregnable and sure place, in those times of trouble. Intensely desirous, accordingly, the Russians were to take it, but had no cannon; desperately resolute Pulawski and his 1,000 to defend. Pulawski and his 1,000 fired intensely, till their cannon-balls were quite done; then took to firing with iron-work, and hard miscellanies of every sort, especially glad when they could get a haul of glass to load with;—and absolutely would not yield till famine came; though the terms offered were good,—had they been kept.

So that Pulawski, it would appear, did Two Cloister Defences? Two, each with a miraculous Holy Virgin; an eastern, and then a westerly. This of Berdiczow, not dated to me farther, is for certain of the year 1768; and Pulawski, owing to famine, did yield here. In 1771, at miraculous Cloister Czenstochow, in the western parts, Pulawski did an external feat, or consented to see it done,—that of trying to snuff out poor King Stanislaus on the streets (3d November, 10 P.M., "miraculously" in vain, as most readers know),—which brought its obloquies and troubles on the Defender of Czenstochow. Obloquies and troubles: but as to surrendering Czenstochow on call of obloquy, or of famine itself, Pulawski would not, not he for his own part; but solemnly left his men to do it, and walked away by circuitous uncertain paths, which end in Charleston Harbor, as we have seen. [At Savannah, in a stricter sense. "Perished at the Siege [futile attempt to storm, by the French, which they called a Siege] of Savannah, 9th October, 1779."] Defence of Czenstochow in 1771 shall not concern us farther. Truly these two small defences of monasteries by Pulawski are almost all, I do not say of glorious, but even of creditable or human, that reward the poor wanderer in that Polish Valley of Jehoshaphat, much of it peat-country; wherefore I have, as before, marked the approximate localities, approximate dates, for behoof of ingenuous readers.

The Russians, ever since 1764, from the beginnings of those Stanislaus times, are pledged to maintain peace in Poland; and it is they that have to deal with this affair,—they especially, or almost wholly, poor Stanislaus having scarcely any power, military or other, and perhaps being loath withal. There was more of investigating and parleying, bargaining and intriguing, than of fighting, on Stanislaus's part. "June 11th, 1768," says a Saxon Note from Warsaw, "Mokranowski, Stanislaus's General [the same that was with Friedrich], has been sent down to Bar to look into those Confederates. Mokranowski does not think there are above 8,000 of them; about 3,000 have got their death from Russian castigation. The 8,000 might be treated with, only Russians are so dreadfully severe, especially so intent on wringing money from them. Confederates have been complaining to the Turk; Turk ambiguous; gives them no definite ground of hope. 'What then, is your hope?' I inquired. 'Little or none, except in Heaven,' several answered: 'it is for our religion and our liberty:' religion cut to pieces by this Dissident Toleration-blasphemy; liberty ditto by the Russian guarantee of peace among us: 'what can we do but trust in God and our own despair?'" ["Essen's Report, 11th June, 1768" (in HERMANN, v. 441).] "Prave worts, Ancient Pistol,"—but much destitute of sense, and not to be realized in present circumstances. Here is something much more critical:—

JUNE-JULY, 1768. "The peasants in the Southern regions, Palatinates Podol, Kiow, Braclaw, called UKRAINE or Border-Country by the Poles, are mostly of Greek and other schismatic creeds. Their Lords are of an orthodox religion, and not distinguished by mild treatment of such Peasantry, upon whom civil war and plunder have been latterly a sore visitation. To complete the matter, the Confederates in certain quarters, blown upon by fanatical priests, set about converting these poor peasants, or forcing them, at the point of the bayonet, to swear that they adopt the 'Greek united rite,' which I suppose to be a kind of half-way house towards perfect orthodoxy. In one Village, which was getting converted in this manner, the military party seemed to be small; the Village boiled over upon it; trampled orthodoxy and military both under foot, in a violent and sanguinary manner; and was extremely frightened when it had done. Extremely frightened, not the Village only, but the schismatic mind generally in those parts, dreading vengeance for such a paroxysm. But the atrocious Russians whispered them, 'We are here to protect you in your religions and rights, in your poor consciences and skins.' Upon which hint of the atrocious Russians, the schismatic mind and population one and all rose; and, 'with the cannibal's ferocity, gave way to their appetite for plunder!'...

"Nay, the Russian Government [certain Russian Officials hard pressed] had invited the Zaporavian Cossacks to step over from their Islands in the Dniester, and assist in defending their Religion [true Greek, of course]; who at once did so; and not only extinguished the last glimmer of Confederation there, but overwhelmed the Country, thousands on thousands of them, attended by revolted peasants,—say a 20,000 of peasants under command of these Zaporavians,—who went about plundering and burning. That they plundered the Jew pot-houses of their brandy, and drank it, was a small matter. Very furious upon Jews, upon Noblemen, Landlords, upon Catholic Priests. 'On one tree [tree should have been noted] was found hanged a specimen of each of those classes, with a Dog adjoined, as fit company.' In one little Town, Town of HUMAN [so called in that foreign dialect], getting some provocation or other, they set to massacring; and if brandy were plentiful, we can suppose they made short work. By the lowest computation the number of slain Jews and Catholics amounted to 10,000 odd [Hermann, v. 444; Rulhiere, iii. 93.]—Rulhiere says '50,000, by some accounts 200,000.'" This I guess to have been at its height about the end of June; this leads direct to the Catastrophe, as will presently be seen.

Foreign States don't seem to pay much attention,—indeed, what sane person would like to interfere, or hope to do it with profit? France, Austria, both wish well to Poland, at least ill to Russia; Choiseul has no finance, can do nothing but intrigue, and stir up trouble everywhere: a devout Kaiserinn goes with Holy Church, and disapproves of these Dissident Tolerations: it is remarked that all through 1768 the Confederates of Bar are permitted to retire over the Austrian Frontier into Austrian Silesia, and find themselves there in safety. Permitted to buy arms, to make preparations, issue orders: at Sulkowski's Bilitz, in the Duchy of Teschen, supreme Managing Committee sits there; no Kaunitz or Official person meddling with it. About the beginning of next year (1769), it is, ostensibly, a little discountenanced; and obliged to go to Eperjes, on the Hungarian Frontier [See Busching: for Eperjes, ii. 1427; for Bilitz, viii. 885.] (as a more decent or less conspicuous place),—such trouble now rising; a Turk War having broken out, momentous not to the Confederation alone. March, 1769, the ever-intriguing Choiseul—fancy with what rapturous effect—had sent some kind of Agent or Visitor to Teschen; Vergennes in Turkey, from the beginning of these things, has been plying night and day his diplomatic bellows upon every live-coal ("I who myself kindled this Turk-War!" brags he afterwards);—not till next year (1770) did Choiseul send his Dumouriez to the Bilitz neighborhoods; not till next again, when Choiseul was himself out, [Thrown out "2d December, 1770,"—by Louis's NEW Pompadour.] did his Viomenil come: [Hermann, v. 469-471; in RULHIERE (iv. 241-289) account of Dumouries and his fencings and spyings, still more of Viomenil, who had "French Volunteers," and did some bits of real fighting on the small scale.] neither of whom, by their own head alone, without funds, without troops, could do other than with fine effort make bad worse.

It is needless continuing such a subject. Here is one glimpse two years later, and it shall be our last: "NEAR LUBLIN, 25th SEPTEMBER, 1770. It is frightful, all this that is passing in these parts,—about the Town of Labun, for example. The dead bodies remain without burial; they are devoured by the dogs and the pigs. ... Everywhere reigns Pestilence; nor do we fear contagion so much as famine. Offer 100 ducats for a fowl or for a bit of bread, I swear you won't get it. General von Essen [Russian, we will hope] has had to escape from Laticzew, then from" some other place, "Pestilence chasing him everywhere."

To apply to the Turks,—afflicted Polish Patriots prostrating themselves with the hope of despair, "Save us, your sublime Clemency; throw a ray of pity on us, Brother of the Sun and Moon: oh, chastise our diabolic oppressors!"—this was one of the first resources of the Bar Confederates. The Turks did give ear; not inattentive, though pretending to be rather deaf. M. de Vergennes,—of whose "diplomatic bellows" we just heard (in fact, for diligence in this Turk element, in this young time, the like of him was seldom seen; we knew him long afterwards as a diligent old gentleman, in French-Revolution days),—M. de Vergennes zealously supports; zealous to let loose the Turk upon Anti-French parties. The Turks seem to wag their heads, for some time; and their responses are ambiguous. For some time, not for long. Here, fast enough, comes, in disguised shape, the Catastrophe itself, ye poor plaintive Poles!

JULY-OCTOBER, 1768. Those Zaporavian and other Cossacks, with 20,000 peasants plundering about on both sides of the Dniester, had set fire to the little Town of Balta, which is on the south side, and belongs to the Turks: a very grave accident, think all political people, think especially the Foreign Excellencies at Warsaw, when news of it arrives. Burning of Balta, not to be quenched by the amplest Russian apologies, proved a live-coal at Constantinople; and Vergennes says, he set population and Divan on fire by it: a proof that the population and Divan had already been in a very inflammable state. Not a wise Divan, though a zealous. Plenty of fury in these people; but a sad deficiency of every other faculty. They made haste, in their hot humor, to declare War (6th October, 1768); [Hermann, v. 608-611.] not considering much how they would carry it on. Declared themselves in late Autumn,—as if to give the Russians ample time for preparing; those poor Turks themselves being as yet ready with nothing, and even the season for field-operations being over.

King Friedrich, who has still a Minister at the Porte, endeavored to dissuade his old Turk friends, in this rash crisis; but to no purpose; they would listen to nothing but Vergennes and their own fury. Friedrich finds this War a very mad one on the part of his old Turk friends; their promptitude to go into it (he has known them backward enough when their chances were better!), and their way of carrying it on, are alike surprising to him. He says: "Catharine's Generals were unacquainted with the first elements of Castrametation and Tactic; but the Generals of the Sultan had a still more prodigious depth of ignorance; so that to form a correct idea of this War, you must figure a set of purblind people, who, by constantly beating a set of altogether blind, end by gaining over them a complete mastery." [OEuvres de Frederic, vi. 23, 24.] This, as Friedrich knows, is what Austria cannot suffer; this is what will involve Austria and Russia, and Friedrich along with them, in—Friedrich, as the matter gradually unfolds itself, shudders to think what. The beginnings of this War were perhaps almost comical to the old Soldier-King; but as it gradually developed itself into complete shattering to pieces of the stupid Blind by the ambitious Purblind, he grew abundantly serious upon it.

It is but six months since Polish Patriotism, so effulgent to its own eyes in Orthodoxy, in Love of glorious Liberty, confederated at Bar, and got into that extraordinary whirlpool, or cesspool, of miseries and deliriums we have been looking at; and now it has issued on a broad highway of progress,—broad and precipitous,—and will rapidly arrive at the goal set before it. All was so rapid, on the Polish and on the Turkish part. The blind Turks, out of mere fanaticism and heat of humor, have rushed into this adventure;—and go rushing forward into a series of chaotic platitudes on the huge scale, and mere tragical disasters, year after year, which would have been comical, had they not been so hideous and sanguinary: constant and enormous blunders on the Turk part, issuing in disasters of like magnitude; which in the course of Two Campaigns had quite finished off their Polish friends, in a very unexpected way; and had like to have finished themselves off, had not drowned Poland served as a stepping-stone.

Not till March 26th, 1769, six months after declaring in such haste, did the blind Turks "display their Banner of Mahomet," that is, begin in earnest to assemble and make ready. Nor were the Russians shiningly strategic, though sooner in the field,—a Prince Galitzin commanding them (an extremely purblind person); till replaced by Romanzow, our old Colberg acquaintance, who saw considerably better. Galitzin, early in the season, made a rush on Choczim (ChoTzim), the first Turk Fort beyond the Dniester; and altogether failed,—not by Turk prowess, but by his own purblind mal-arrangements (want of ammunition, want of bread, or I will forget what);—which occasioned mighty grumblings in Russia: till in a month or two, by favor of Fortune and blindness of the Turk, matters had come well round again; and Galitzin, walking up to Choczim the second time, found there was not a Turk in the place, and that Choczim was now his on those uncommonly easy terms!

Instead of farther details on such a War,—the shadow or reflex of which, as mirrored in the Austrian mind, has an importance to Friedrich and us; but the self or substance of which has otherwise little or none,—we will close here with a bit of Russian satire on it, which is still worth reading. The date is evidently Spring, 1769; the scene what we are now treating of: Galitzin obliged to fall back from Choczim; great rumor—"What a Galitzin; what a Turk War his, in contrast to the last we had!" [Turk War of 1736-1739, under Munnich (supra, vii. 81-126).]—no Romanzow yet appointed in his room. And here is a small Manuscript, which was then circulating fresh and new in Russian Society; and has since gone over all the world (though mostly in an uncertain condition, in old Jest-Books and the like), as a genuine bit of CAVIARE from those Northern parts:—

MANUSCRIPT CIRCULATING IN RUSSIAN SOCIETY. Galitzin, much grieved about Choczim, could not sleep; and, wandering about in his tent, overheard, one night, a common soldier recounting his dream to the sentry outside the door.

"A curious dream," said the soldier: "I dreamt I was in a battle; that I got my head cut off; that I died; and, of course, went to Heaven. I knocked at the door: Peter came with a bunch of Keys; and made such rattling that he awoke God; who started up in haste, asking, 'What is the matter?' 'Why,' says Peter, 'there is a great War on earth between the Russians and the Turks.' 'And who commands my Russians?' said the Supreme Being. 'Count Munnich,' answered Peter. 'Very well; I may go to sleep again!'—But this was not the end of my dream," continued the soldier; "I fell asleep and dreamt again, the very same as before, except that the War was not Count Munnich's, but the one we are now in. Accordingly, when God asked, 'Who commands my Russians?' Peter answered, 'Prince Galitzin.' 'Galitzin? Then get me my boots!' said the [Russian] Supreme Being." [W. Richardson (then at Petersburg, Tutor to Excellency Cathcart's Children; afterwards Professor at Glasgow, and a man of Some reputation in his old age), Anecdotes of the Russian Empire, in a Series of Letters written a few years ago from St. Petersburg (London, 1784), p. 110: date of this Letter is "17th October, 1769."]