A History of the French Novel. Volume 1. From the Beginning to 1800

It is no light matter to criticise more than fifty plays in not many times fifty lines; yet something must be said about some of them at any rate. The play which usually opens the series, The Maid's Tragedy, is perhaps the finest of all on the purely tragic side, though its plot is a little improbable, and to modern notions not very agreeable. Hazlitt disliked it much; and though this is chiefly to be accounted for by the monarchical tone of it, it is certainly faulty in parts. It shows, in the first place, the authors' greatest dramatic weakness – a weakness common indeed to all their tribe except Shakespere – the representation of sudden and quite insufficiently motived moral revolutions; and, secondly, another fault of theirs in the representation of helpless and rather nerveless virtue punished without fault of its own indeed, but also without any effort. The Aspatia of The Maid's Tragedy and the Bellario of Philaster, pathetic as they are, are also slightly irritating. Still the pathos is great, and the quarrel or threatened quarrel of the friends Amintor and Melantius, the horrible trial put upon Amintor by his sovereign and the abandoned Evadne, as well as the whole part of Evadne herself when she has once been (rather improbably) converted, are excellent. A passage of some length from the latter part of the play may supply as well as another the sufficient requirement of an illustrative extract: —

 
Evad. "O my lord!
Amin. How now?
Evad. My much abused Lord! (Kneels.)
Amin. This cannot be.
Evad. I do not kneel to live, I dare not hope it;
The wrongs I did are greater: look upon me
Though I appear with all my faults.
Amin. Stand up.
This is a new way to beget more sorrow.
Heav'n knows, I have too many; do not mock me;
Though I am tame and bred up with my wrongs
Which are my foster-brothers, I may leap
Like a hand-wolf into my natural wildness
And do an outrage: pray thee, do not mock me.
Evad. My whole life is so leprous, it infects
All my repentance: I would buy your pardon
Though at the highest set, even with my life:
That slight contrition, that's no sacrifice
For what I have committed.
Amin. Sure I dazzle.
There cannot be a Faith in that foul woman
That knows no God more mighty than her mischiefs:
Thou dost still worse, still number on thy faults
To press my poor heart thus. Can I believe
There's any seed of virtue in that woman
Left to shoot up, that dares go on in sin
Known, and so known as thine is? O Evadne!
'Would, there were any safety in thy sex,
That I might put a thousand sorrows off,
And credit thy repentance! But I must not;
Thou'st brought me to that dull calamity,
To that strange misbelief of all the world
And all things that are in it; that, I fear
I shall fall like a tree, and find my grave,
Only remembering that I grieve.
Evad. My lord,
Give me your griefs: you are an innocent,
A soul as white as Heav'n. Let not my sins
Perish your noble youth: I do not fall here
To shadows by dissembling with my tears
(As, all say, women can) or to make less
What my hot will hath done, which Heav'n and you
Knows to be tougher than the hand of time
Can cut from man's remembrance; no, I do not;
I do appear the same, the same Evadne
Drest in the shames I liv'd in; the same monster:
But these are names of honour, to what I am;
I do present myself the foulest creature
Most pois'nous, dang'rous, and despis'd of men,
Lerna e'er bred, or Nilus: I am hell,
Till you, my dear lord, shoot your light into me
The beams of your forgiveness: I am soul-sick;
And wither with the fear of one condemn'd,
Till I have got your pardon.
Amin. Rise, Evadne.
Those heavenly Powers, that put this good into thee,
Grant a continuance of it: I forgive thee;
Make thyself worthy of it, and take heed,
Take heed, Evadne, this be serious;
Mock not the Pow'rs above, that can and dare
Give thee a great example of their justice
To all ensuing eyes, if that thou playest
With thy repentance, the best sacrifice.
Evad. I have done nothing good to win belief,
My life hath been so faithless; all the creatures
Made for Heav'n's honours, have their ends, and good ones,
All but the cozening crocodiles, false women;
They reign here like those plagues, those killing sores,
Men pray against; and when they die, like tales
Ill told, and unbeliev'd they pass away
And go to dust forgotten: But, my lord,
Those short days I shall number to my rest,
(As many must not see me) shall, though late
(Though in my evening, yet perceive a will,)
Since I can do no good, because a woman,
Reach constantly at something that is near it;
I will redeem one minute of my age,
Or, like another Niobe, I'll weep
Till I am water.
Amin. I am now dissolv'd.
My frozen soul melts: may each sin thou hast
Find a new mercy! rise, I am at peace:
Hadst thou been thus, thus excellently good,
Before that devil king tempted thy frailty,
Sure, thou hadst made a star. Give me thy hand;
From this time I will know thee, and as far
As honour gives me leave, be thy Amintor.
When we meet next, I will salute thee fairly
And pray the gods to give thee happy days.
My charity shall go along with thee
Though my embraces must be far from thee.
I should ha' kill'd thee, but this sweet repentance
Locks up my vengeance, for which thus I kiss thee,
The last kiss we must take."
 

The beautiful play of Philaster has already been glanced at; it is sufficient to add that its detached passages are deservedly the most famous of all. The insufficiency of the reasons of Philaster's jealousy may be considered by different persons as affecting to a different extent the merit of the piece. In these two pieces tragedy, or at least tragi-comedy, has the upper hand; it is in the next pair as usually arranged (for the chronological order of these plays is hitherto unsolved) that Fletcher's singular vis comica appears. A King and no King has a very serious plot; and the loves of Arbaces and Panthea are most lofty, insolent, and passionate. But the comedy of Bessus and his two swordsmen, which is fresh and vivid even after Bobadil and Parolles (I do not say Falstaff, because I hold it a vulgar error to consider Falstaff as really a coward at all), is perhaps more generally interesting. As for The Scornful Lady it is comedy pure and simple, and very excellent comedy too. The callousness of the younger Loveless – an ugly forerunner of Restoration manners – injures it a little, and the instantaneous and quite unreasonable conversion of the usurer Morecraft a little more. But the humours of the Lady herself (a most Molièresque personage), and those of Roger and Abigail, with many minor touches, more than redeem it. The plays which follow⁴⁸ are all comical and mostly farcical. The situations, rather than the expressions of The Custom of the Country, bring it under the ban of a rather unfair condemnation of Dryden's, pronounced when he was quite unsuccessfully trying to free the drama of himself and his contemporaries from Collier's damning charges. But there are many lively traits in it. The Elder Brother is one of those many variations on cedant arma togæ which men of letters have always been somewhat prone to overvalue; but the excellent comedy of The Spanish Curate is not impaired by the fact that Dryden chose to adapt it after his own fashion in The Spanish Friar. In Wit Without Money, though it is as usual amusing, the stage preference for a "roaring boy," a senseless crack-brained spendthrift, appears perhaps a little too strongly. The Beggar's Bush is interesting because of its early indications of cant language, connecting it with Brome's Jovial Crew, and with Dekker's thieves' Latin pamphlets. But the faults and the merits of Fletcher have scarcely found better expression anywhere than in The Humorous Lieutenant. Celia is his masterpiece in the delineation of the type of girl outlined above, and awkward as her double courtship by Demetrius and his father Antigonus is, one somehow forgives it, despite the nauseous crew of go-betweens of both sexes whom Fletcher here as elsewhere seems to take a pleasure in introducing. As for the Lieutenant he is quite charming; and even the ultra-farcical episode of his falling in love with the king owing to a philtre is well carried off. Then follows the delightful pastoral of The Faithful Shepherdess, which ranks with Jonson's Sad Shepherd and with Comus, as the three chiefs of its style in English. The Loyal Subject falls a little behind, as also does The Mad Lover; but Rule a Wife and have a Wife again rises to the first class. Inferior to Shakespere in the power of transcending without travestying human affairs, to Jonson in sharply presented humours, to Congreve and Sheridan in rattling fire of dialogue, our authors have no superior in half-farcical, half-pathetic comedy of a certain kind, and they have perhaps nowhere shown their power better than in the picture of the Copper Captain and his Wife. The flagrant absurdity of The Laws of Candy (which put the penalty of death on ingratitude, and apparently fix no criterion of what ingratitude is, except the decision of the person who thinks himself ungratefully treated), spoils a play which is not worse written than the rest. But in The False One, based on Egyptian history just after Pompey's death, and Valentinian, which follows with a little poetical license the crimes and punishment of that Emperor, a return is made to pure tragedy – in both cases with great success. The magnificent passage which Hazlitt singled out from The False One is perhaps the author's or authors' highest attempt in tragic declamation, and may be considered to have stopped not far short of the highest tragic poetry.

 
"'Oh thou conqueror,
Thou glory of the world once, now the pity:
Thou awe of nations, wherefore didst thou fall thus?
What poor fate followed thee, and plucked thee on
To trust thy sacred life to an Egyptian?
The life and light of Rome to a blind stranger,
That honourable war ne'er taught a nobleness
Nor worthy circumstance show'd what a man was?
That never heard thy name sung but in banquets
And loose lascivious pleasures? to a boy
That had no faith to comprehend thy greatness
No study of thy life to know thy goodness?..
Egyptians, dare you think your high pyramides
Built to out-dure the sun, as you suppose,
Where your unworthy kings lie rak'd in ashes,
Are monuments fit for him! No, brood of Nilus,
Nothing can cover his high fame but heaven;
No pyramid set off his memories,
But the eternal substance of his greatness,
To which I leave him.'"
 

The chief fault of Valentinian is that the character of Maximus is very indistinctly drawn, and that of Eudoxia nearly unintelligible. These two pure tragedies are contrasted with two comedies, The Little French Lawyer and Monsieur Thomas, which deserve high praise. The fabliau-motive of the first is happily contrasted with the character of Lamira and the friendship of Clerimont and Dinant; while no play has so many of Fletcher's agreeable young women as Monsieur Thomas. The Bloody Brother, which its title speaks as sufficiently tragical, comes between two excellent comedies, The Chances and The Wild Goose Chase, which might serve as well as any others for samples of the whole work on its comic side. In The Chances the portrait of the hare-brained Don John is the chief thing; in The Wild Goose Chase, as in Monsieur Thomas, a whole bevy of lively characters, male and female, dispute the reader's attention and divide his preference. A Wife for a Month sounds comic, but is not a little alloyed with tragedy; and despite the pathos of its central situation, is marred by some of Fletcher's ugliest characters – the characters which Shakespere in Pandarus and the nurse in Romeo and Juliet took care to touch with his lightest finger. The Lover's Progress, a doubtful tragedy, and The Pilgrim, a good comedy (revived at the end of the century, as was The Prophetess with certain help from Dryden), do not require any special notice. Between these two last comes The Captain, a comedy neither of the best nor yet of the worst. The tragi-comic Queen of Corinth is a little heavy; but in Bonduca we have one of the very best of the author's tragedies, the scenes with Caratach and his nephew, the boy Hengo, being full of touches not wholly unworthy of Shakespere. The Knight of the Burning Pestle (where Fletcher, forsaking his usual fantastic grounds of a France that is scarcely French, and an Italy that is extremely un-Italian, comes to simple pictures of London middle-class life, such as those of Jonson or Middleton) is a very happy piece of work indeed, despite the difficulty of working out its double presentment of burlesque knight-errantry and straightforward comedy of manners. In Love's Pilgrimage, with a Spanish subject and something of a Spanish style, there is not enough central interest, and the fortunes by land and sea of The Double Marriage do not make it one of Fletcher's most interesting plays. But The Maid in the Mill and The Martial Maid are good farce, which almost deserves the name of comedy; and The Knight of Malta is a romantic drama of merit. In Women Pleased the humours of avarice and hungry servility are ingeniously treated, and one of the starveling Penurio's speeches is among the best-known passages of all the plays, while the anti-Puritan satire of Hope-on-High Bomby is also noteworthy. The next four plays are less noticeable, and indeed for two volumes, of the edition referred to, we come to fewer plays that are specially good. The Night Walker; or, The Little Thief, though not very probable in its incidents, has a great deal of lively business, and is particularly noteworthy as supplying proof of the singular popularity of bell-ringing with all classes of the population in the seventeenth century, – a popularity which probably protected many old bells in the mania for church desecration. Not much can be said for The Woman's Prize, or, The Tamer Tamed, an avowed sequel, and so to speak, antidote to The Taming of the Shrew, which chiefly proves that it is wise to let Shakespere alone. The authors have drawn to some extent on the Lysistrata to aid them, but have fallen as far short of the fun as of the indecency of that memorable play. With The Island Princess we return to a fair, though not more than a fair level of romantic tragi-comedy, but The Noble Gentleman is the worst play ever attributed (even falsely) to authors of genius. The subject is perfectly uninteresting, the characters are all fools or knaves, and the means adopted to gull the hero through successive promotions to rank, and successive deprivations of them (the genuineness of neither of which he takes the least trouble to ascertain), are preposterous. The Coronation is much better, and The Sea Voyage, with a kind of Amazon story grafted upon a hint of The Tempest, is a capital play of its kind. Better still, despite a certain looseness both of plot and moral, is The Coxcomb, where the heroine Viola is a very touching figure. The extravagant absurdity of the traveller Antonio is made more probable than is sometimes the case with our authors, and the situations of the whole join neatly, and pass trippingly. Wit at Several Weapons deserves a somewhat similar description, and so does The Fair Maid of the Inn; while Cupid's Revenge, though it shocked the editors of 1750 as a pagan kind of play, has a fine tragical zest, and is quite true to classical belief in its delineation of the ruthlessness of the offended Deity. Undoubtedly, however, the last volume of this edition supplies the most interesting material of any except the first. Here is The Two Noble Kinsmen, a play founded on the story of Palamon and Arcite, and containing what I think irrefragable proofs of Shakespere's writing and versification, though I am unable to discern anything very Shakesperian either in plot or character. Then comes the fine, though horrible tragedy of Thierry and Theodoret, in which the misdeeds of Queen Brunehault find chroniclers who are neither squeamish nor feeble. The beautiful part of Ordella in this play, though somewhat sentimental and improbable (as is always the case with Fletcher's very virtuous characters) ranks at the head of its kind, and is much superior to that of Aspatia in The Maid's Tragedy. The Woman Hater, said to be Fletcher's earliest play, has a character of rare comic, or at least farcical virtue in the smell-feast Lazarillo with his Odyssey in chase of the Umbrana's head (a delicacy which is perpetually escaping him); and The Nice Valour contains, in Chamont and his brother, the most successful attempts of the English stage at the delineation of the point of honour gone mad. Not so much, perhaps, can be said for An Honest Man's Fortune, which, with a mask and a clumsy, though in part beautiful, piece entitled Four Plays in One, makes up the tale. But whosoever has gone through that tale will, if he has any taste for the subject, admit that such a total of work, so varied in character, and so full of excellences in all its variety, has not been set to the credit of any name or names in English literature, if we except only Shakespere. Of the highest and most terrible graces, as of the sweetest and most poetical, Beaumont and Fletcher may have little to set beside the masterpieces of some other men; for accomplished, varied, and fertile production, they need not fear any competition.

It has not been usual to put Thomas Middleton in the front rank among the dramatists immediately second to Shakespere; but I have myself no hesitation in doing so. If he is not such a poet as Webster, he is even a better, and certainly a more versatile, dramatist; and if his plays are inferior as plays to those of Fletcher and Massinger, he has a mastery of the very highest tragedy, which neither of them could attain. Except the best scenes of The White Devil, and The Duchess of Malfi, there is nothing out of Shakespere that can match the best scenes of The Changeling; while Middleton had a comic faculty, in which, to all appearance, Webster was entirely lacking. A little more is known about Middleton than about most of his fellows. He was the son of a gentleman, and was pretty certainly born in London about 1570. It does not appear that he was a university man, but he seems to have been at Gray's Inn. His earliest known work was not dramatic, and was exceedingly bad. In 1597 he published a verse paraphrase of the Wisdom of Solomon, which makes even that admirable book unreadable; and if, as seems pretty certain, the Microcynicon of two years later is his, he is responsible for one of the worst and feeblest exercises in the school – never a very strong one – of Hall and Marston. Some prose tracts of the usual kind are not better; but either at the extreme end of the sixteenth century, or in the very earliest years of the next, Middleton turned his attention to the then all absorbing drama, and for many years was (chiefly in collaboration) a busy playwright. We have some score of plays which are either his alone, or in greatest part his. The order of their composition is very uncertain, and as with most of the dramatists of the period, not a few of them never appeared in print till long after the author's death. He was frequently employed in composing pageants for the City of London, and in 1620 was appointed city chronologer. In 1624 Middleton got into trouble. His play, The Game of Chess, which was a direct attack on Spain and Rome, and a personal satire on Gondomar, was immensely popular, but its nine days' run was abruptly stopped on the complaint of the Spanish ambassador; the poet's son, it would seem, had to appear before the Council, and Middleton himself was (according to tradition) imprisoned for some time. In this same year he was living at Newington Butts. He died there in the summer of 1627, and was succeeded as chronologer by Ben Jonson. His widow, Magdalen, received a gratuity from the Common Council, but seems to have followed her husband in a little over a year.

Middleton's acknowledged, or at least accepted, habit of collaboration in most of the work usually attributed to him, and the strong suspicion, if not more than suspicion, that he collaborated in other plays, afford endless opportunity for the exercise of a certain kind of criticism. By employing another kind we can discern quite sufficiently a strong individuality in the work that is certainly, in part or in whole, his; and we need not go farther. He seems to have had three different kinds of dramatic aptitude, in all of which he excelled. The larger number of his plays consist of examples of the rattling comedy of intrigue and manners, often openly representing London life as it was, sometimes transplanting what is an evident picture of home manners to some foreign scene apparently for no other object than to make it more attractive to the spectators. To any one at all acquainted with the Elizabethan drama their very titles speak them. These titles are Blurt Master Constable, Michaelmas Term, A Trick to Catch the Old One, The Family of Love [a sharp satire on the Puritans], A Mad World, my Masters, No Wit no Help Like a Woman's, A Chaste Maid in Cheapside, Anything for a Quiet Life, More Dissemblers besides Women. As with all the humour-comedies of the time, the incidents are not unfrequently very improbable, and the action is conducted with such intricacy and want of clearly indicated lines, that it is sometimes very difficult to follow. At the same time, Middleton has a faculty almost peculiar to himself of carrying, it might almost be said of hustling, the reader or spectator along, so that he has no time to stop and consider defects. His characters are extremely human and lively, his dialogue seldom lags, his catastrophes, if not his plots, are often ingenious, and he is never heavy. The moral atmosphere of his plays is not very refined, – by which I do not at all mean merely that he indulges in loose situations and loose language. All the dramatists from Shakespere downwards do that; and Middleton is neither better nor worse than the average. But in striking contrast to Shakespere and to others, Middleton has no kind of poetical morality in the sense in which the term poetical justice is better known. He is not too careful that the rogues shall not have the best of it; he makes his most virtuous and his vilest characters hobnob together very contentedly; and he is, in short, though never brutal, like the post-Restoration school, never very delicate. The style, however, of these works of his did not easily admit of such delicacy, except in the infusion of a strong romantic element such as that which Shakespere almost always infuses. Middleton has hardly done it more than once – in the charming comedy of The Spanish Gipsy, – and the result there is so agreeable that the reader only wishes he had done it oftener.

Usually, however, when his thoughts took a turn of less levity than in these careless humorous studies of contemporary life, he devoted himself not to the higher comedy, but to tragedy of a very serious class, and when he did this an odd phenomenon generally manifested itself. In Middleton's idea of tragedy, as in that of most of the playwrights, and probably all the playgoers of his day, a comic underplot was a necessity; and, as we have seen, he was himself undoubtedly able enough to furnish such a plot. But either because he disliked mixing his tragic and comic veins, or for some unknown reason, he seems usually to have called in on such occasions the aid of Rowley, a vigorous writer of farce, who had sometimes been joined with him even in his comic work. Now, not only was Rowley little more than a farce writer, but he seems to have been either unable to make, or quite careless of making, his farce connect itself in any tolerable fashion with the tragedy of which it formed a nominal part. The result is seen in its most perfect imperfection in the two plays of The Mayor of Queenborough and The Changeling, both named from their comic features, and yet containing tragic scenes, the first of a very high order, the second of an order only overtopped by Shakespere at his best. The humours of the cobbler Mayor of Queenborough in the one case, of the lunatic asylum and the courting of its keeper's wife in the other, are such very mean things that they can scarcely be criticised. But the desperate love of Vortiger for Rowena in The Mayor, and the villainous plots against his chaste wife, Castiza, are real tragedy. Even these, however, fall far below the terrible loves, if loves they are to be called, of Beatrice-Joanna, the heroine of The Changeling, and her servant, instrument, and murderer, De Flores. The plot of the tragic part of this play is intricate and not wholly savoury. It is sufficient to say that Beatrice having enticed De Flores to murder a lover whom she does not love, that so she may marry a lover whom she does love, is suddenly met by the murderer's demand of her honour as the price of his services. She submits, and afterwards has to purchase fresh aid of murder from him by a continuance of her favours that she may escape detection by her husband. Thus, roughly described, the theme may look like the undigested horrors of Lust's Dominion, of The Insatiate Countess, and of The Revenger's Tragedy. It is, however, poles asunder from them. The girl, with her southern recklessness of anything but her immediate desires, and her southern indifference to deceiving the very man she loves, is sufficiently remarkable, as she stands out of the canvas. But De Flores, – the broken gentleman, reduced to the position of a mere dependant, the libertine whose want of personal comeliness increases his mistress's contempt for him, the murderer double and treble dyed, as audacious as he is treacherous, and as cool and ready as he is fiery in passion, – is a study worthy to be classed at once with Iago, and inferior only to Iago in their class. The several touches with which these two characters and their situations are brought out are as Shakesperian as their conception, and the whole of that part of the play in which they figure is one of the most wonderful triumphs of English or of any drama. Even the change of manners and a bold word or two here and there, may not prevent me from giving the latter part of the central scene: —

 
Beat. "Why 'tis impossible thou canst be so wicked,
Or shelter such a cunning cruelty,
To make his death the murderer of my honour!
Thy language is so bold and vicious,
I cannot see which way I can forgive it
With any modesty.
De F. Pish!⁴⁹ you forget yourself:
A woman dipped in blood, and talk of modesty!
Beat. O misery of sin! would I'd been bound
Perpetually unto my living hate
In that Pisacquo, than to hear⁵⁰ these words.
Think but upon the distance that creation
Set 'twixt thy blood and mine, and keep thee there.
De F. Look but unto your conscience, read me there;
'Tis a true book, you'll find me there your equal:
Pish! fly not to your birth, but settle you
In what the act has made you; you're no more now.
You must forget your parentage to me;
You are the deed's creature;⁵¹ by that name
You lost your first condition, and I shall urge⁵² you
As peace and innocency has turn'd you out,
And made you one with me.
Beat. With thee, foul villain!
De F. Yes, my fair murderess: do you urge me?
Though thou writ'st maid, thou whore in thine affection!
'Twas changed from thy first love, and that's a kind
Of whoredom in thy heart: and he's changed now
To bring thy second on, thy Alsemero,
Whom by all sweets that ever darkness tasted
If I enjoy thee not, thou ne'er enjoyest!
I'll blast the hopes and joys of marriage,
I'll confess all; my life I rate at nothing.
Beat. De Flores!
De F. I shall rest from all (lover's)⁵³ plagues then,
I live in pain now; that [love] shooting eye
Will burn my heart to cinders.
Beat. O sir, hear me!
De F. She that in life and love refuses me,
In death and shame my partner she shall be.
Beat. (kneeling). Stay, hear me once for all: I make thee master
Of all the wealth I have in gold and jewels;
Let me go poor unto my bed with honour
And I am rich in all things.
De F. Let this silence thee;
The wealth of all Valencia shall not buy
My pleasure from me.
Can you weep Fate from its determined purpose?
So soon may you weep me.
Beat. Vengeance begins;
Murder, I see, is followed by more sins:
Was my creation in the womb so curst
It must engender with a viper first?
De F. (raising her). Come, rise and shroud your blushes in my bosom,
Silence is one of pleasure's best receipts.
Thy peace is wrought for ever in this yielding.
'Las, how the turtle pants! thou'lt love anon
What thou so fear'st and faint'st to venture on."
 

Two other remarkable plays of Middleton's fall with some differences under the same second division of his works. These are The Witch and Women Beware Women. Except for the inevitable and rather attractive comparison with Macbeth, The Witch is hardly interesting. It consists of three different sets of scenes most inartistically blended, – an awkward and ineffective variation on the story of Alboin, Rosmunda and the skull for a serious main plot, some clumsy and rather unsavoury comic or tragi-comic interludes, and the witch scenes. The two first are very nearly worthless; the third is intrinsically, though far below Macbeth, interesting enough and indirectly more interesting because of the questions which have been started, as to the indebtedness of the two poets to each other. The best opinion seems to be that Shakespere most certainly did not copy Middleton, nor (a strange fancy of some) did he collaborate with Middleton, and that the most probable thing is that both borrowed their names, and some details from Reginald Scot's Discovery of Witchcraft. Women Beware Women on the other hand is one of Middleton's finest works, inferior only to The Changeling in parts, and far superior to it as a whole. The temptation of Bianca, the newly-married wife, by the duke's instrument, a cunning and shameless woman, is the title-theme, and in this part again Middleton's Shakesperian verisimilitude and certainty of touch appear. The end of the play is something marred by a slaughter more wholesale even than that of Hamlet, and by no means so well justified. Lastly, A Fair Quarrel must be mentioned, because of the very high praise which it has received from Lamb and others. This praise has been directed chiefly to the situation of the quarrel between Captain Ager and his friend, turning on a question (the point of family honour), finely but perhaps a little tediously argued. The comic scenes, however, which are probably Rowley's, are in his best vein of bustling swagger.