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The Settler and the Savage

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At one spot was a hollow trench or dry ditch leading towards an outhouse which intervened between the locusts and the garden. No storming party was detailed to carry the point. Where the numbers were so vast as to cover the whole country, that was needless. They marched in columns, and the columns that chanced to come up to the point voluntarily and promptly undertook the duty. They swarmed into the ditch. Considine and a small Hottentot boy observed the move, and with admirable skill kept the advancing column in check until a fire was kindled in the ditch. It was roused to a pitch of fierce heat that would have satisfied Nebuchadnezzar himself, and was then left, for other points of danger in the walls claimed more vigorous attention. Onward hopped and crawled the enemy and stormed the fire. The leading files were roasted alive, those following tumbled over their dead bodies into the flames. Had the rest wished to take warning by the fate of their comrades—which they did not—they would have found it impossible to escape, for those behind pushed them on. The fire was filled with the dead, overwhelmed by the dying, fairly put out by both, and the victorious army marched over in triumph. Then the outhouse met them, but they scorned to turn aside, although there was a four foot wall, which one might have supposed more practicable. They walked straight up the outhouse and over it, and were triumphantly descending the other side in myriads before they were discovered and met, with shrieks of vengeance, by Mrs Marais.



“It’s of no use, lads,” gasped old Marais, pausing for a moment to recover breath; “the place is doomed.”



“Don’t say so, father,” cried Hans.—“Come on, boys! we’ve nearly stopped them at this gate.”



Nearly,—but not quite! A few minutes later and the strength of the garrison began to fail.



“How long—has this—lasted?” asked Considine, pausing for a moment beside Bertha, and panting violently.



“Since—breakfast,” gasped the exhausted girl; “we—dis—covered them—just after you—left us.—See! they come!”



“Hallo! this way, Hans! bring the flags!” shouted Considine, observing the tremendous body of reserves which were following up the success of the stormers of the fire.



It is a curious fact that the waving of flags had been found of more avail on that occasion than most other means. The beating of the enemy with bushes and blankets was no doubt very effective, but it killed, scattered, and confused them, so that they pressed, as it were blindly, on their fate, whereas the flag-waving appeared to touch a cord of intelligence. They saw it, were obviously affected though not killed by it, and showed a tendency to turn aside. It was however only a tendency; soon the advance was resumed in force. The human giants were beaten—fairly overwhelmed. The wall was scaled and the garden finally entered by countless myriads of this truly formidable though individually contemptible enemy.



Thus are the strong at times confounded by things that are weak!



Had these been flying instead of pedestrian locusts they might, perhaps, have been turned aside by fires, for this is sometimes done. When a farmer sees a cloud of them coming—a cloud, it may be, of three miles in length by half a mile in breadth or more—he kindles fires round his garden and fields, raises a dense smoke, and may sometimes, though not often, succeed in preventing them from alighting. But the younger or jumping locusts, strong in the stupidity of youth, cannot be turned aside thus. Nothing, indeed, but a rushing stream will stop them; even a mighty river, if not rapid, is insufficient. Stagnant pools they cross by drowning the leading multitudes, until a bridge—not “of sighs,” but—of death is formed, of size sufficient to carry them over. They even cross the great Orange River thus in places where its flow is calm. In Africa they pass in such countless swarms, both winged and wingless, that their approach is viewed with dismay, for where they rest they devour every green thing, and flocks and herds are left utterly destitute, so that starvation or change of ground is unavoidable. They usually begin their march, or flight, after sunrise, and encamp at sunset—and woe betide the luckless farmer on whose lands they chance to fix their temporary abode.



Locust-swarms are followed by a little bird—named

springkaan-vogel

 or locust-bird—which comes in such dense flocks as almost to darken the air. These locust-birds are about the size of a swallow, with numerous speckles like a starling. They live exclusively on locusts—follow them, build their nests, rear their young in the midst of them, and devour them. But this is by no means the locust’s only enemy. Every animal, domestic and wild, destroys and eats him. Cattle, sheep, horses, fowls, dogs, antelopes—all may be seen devouring him with greediness. He even eats himself, the cannibal! for if any of his comrades get hurt or meet with accidents in travelling, as they often do, the nearest fellow-travellers fall on, kill and devour the unfortunates without delay.



The only human beings who rejoice at sight of the terrible locusts are the Bushmen. These have neither herds, flocks nor crops to lose, and though the wild animals on which they subsist are by these insects driven away, the Bushmen care little, for they delight in fresh locusts, follow them up, feed on them, and preserve quantities by drying them for future use.



Before morning the splendid garden of Conrad Marais was a leafless, fruitless wilderness. Not a scrap of green or gold was left. And his case was by no means singular. The whole colony was more or less visited by this plague at that time, and thus the reviving spirits of the settlers were once again knocked down by a crushing blow.



Chapter Eighteen.

Fairs, Fights, Free-Trade, Factions, and other Matters

In the heart of the wild mountain scenery of the frontier a grim-looking fort had been built to keep the Kafirs in check. It was named Fort Wilshire, and a truly warlike place it was, with its high walls and cannon, its red troops of the line, green rifles, and blue artillery. Lying remote from civilised men, it was a dreary enough place to the troops stationed there, though, with that ready spirit of adaptation to circumstances which characterises the British soldier, the garrison dispelled some of its

ennui

 by hunting.



At one period of the year, however, the little frontier fortress thoroughly changed its silent and solitary character. The Government, yielding at last to earnest entreaties and strong representations, had agreed to permit, under certain restrictions, the opening of trade with the Kafirs. A periodical “fair” was established and appointed to be held under the guns of Fort Wilshire. The colonial traders, full of energy and thirsting for opportunity, took advantage of the “fair,” and assembled in hundreds, while the Kafirs, in a species of unbelieving surprise, met them in thousands to exchange wares. It was a new idea to many of these black sons and daughters of nudity, that the horns which they used to throw away as useless were in reality valuable merchandise, and that the gum, which was to be had for the gathering, could procure for them beads and buttons, and brass-wire and cotton, with many other desirable things that caused their red mouths to water.



On the day in which we introduce the scene to the reader some of the colonial traders had already arrived at the fair. These were not all of the same calibre. Some, of small means, had commenced modestly with a shoulder-bundle and went through the new land, as peddlers and packmen in older lands had done before them. Others, with more means, had set up the horse-pack, or the cart, and all aspired, while some had attained, to the waggon. These penetrated to every part of the frontier, supplying the Dutch boers with luxuries hitherto undreamed of, which, ere long, became necessities, obtaining from them sheep and cattle in exchange, with a fair proportion of their hoarded

rix-daalers

. The traders then returned to the towns, sold their stock, purchased fresh supplies, and went back to the interior. Thus was laid the foundation of a commerce which was destined in future years to become of great importance not only to the colony but to the world.



The opening of trade with the Kafirs had added materially to the prosperity of the traders, and those assembled at Fort Wilshire represented all the different classes.



Among the crowds who encamped under the fort guns, Stephen Orpin, the Wesleyan, represented those who stood on the first round of the mercantile ladder. Orpin was stout of limb, broad of shoulder, strong of heart, and empty of pocket; he therefore carried a pack in which were to be found not only gloves, neckerchiefs, and trinkets for the women, as well as gaudy waistcoats, etcetera, for the men, but New Testaments, tracts, and little books in the Dutch language wherewith Stephen hoped to do good to the souls of his customers. Orpin had come to the “fair” with the double view of trading and holding intercourse on spiritual things with the Kafirs. He longed to preach Christ, the crucified Saviour, to the heathen. Of such men, thank God, there always have been, and we believe always will be, many in the world—men in regard to whom bigots are apt to say, “Lord, forbid him, for he followeth not with us,” but of whom the Lord said, “Forbid him not, for he that is not against us is on our part.”



Among those who had attained to the enviable ox-waggon were our friends John Skyd and Frank Dobson. Possessing a remnant of their means when they gave up farming, two of the brothers, James and Robert, established a small general store in Grahamstown, while John and Frank set up a joint waggon and took to hunting and trading on a large scale. Of course they bought all their supplies of brass-wire, beads and buttons, powder and shot etcetera, from the Skyd store, and sold their ivory, etcetera, at the same place, with mutual benefit.

 



It was a strange and stirring sight to behold the long files of Kafir women, straight and graceful as Venus in body, ugly almost as baboons in visage, coming to the fair from all parts of the land with enormous loads on their heads of ox-hides, horns, gum, and elephants’ tusks. Threading the narrow bush-paths in long single files, they came from hillside and thicket towards the great centre of attraction. Gradually the crowd thickened. Kafir chiefs with leopard-skins thrown over their otherwise naked bodies stalked about with an assumption of quiet dignity which they found it difficult to maintain amid the excitement and temptations of the fair. Swarthy groups found shelter among the trees that fringed the Keiskamma below the post—the women resting after having gladly laid down their burdens; their lords sitting on their heels with knob-kerrie in hand, jealously guarding their property. The great chief himself was there, laying seignorial taxation on his people, and even condescending to

beg

 for the white man’s brandy.



“Come with me,” said Orpin to a newly made Dutch friend; “I’m told you understand Kafir, and I want you to interpret for me. Will you?”



The Dutchman said “Ja,” and went, for Orpin had a persuasive tongue and pleasant manner which induced all sorts of men to aid him. And so they two went down into the bush among the dark-skinned crew, and Stephen preached in their wondering ears the “old, old story” of the Cross—a story which is never told entirely in vain, though many a time it does seem as if the effect of it were woefully disproportioned to the efforts of those who go forth bearing the precious seed.



Meanwhile Skyd and Dobson were driving lucrative bargains in another part of the field, speaking wonderful Kafir in the midst of a Babel of Dutch and English that was eminently suggestive of the ancient “tower” itself.



Besides the difficulties of language there were troubles also in reference to trade, for Kafirs, although savage, are fastidious. The men were as particular about their necklaces as any beau could be about the cut of his coat and the women were at times very hard to please in the matter of turban-covers and kaross back-stripes. But after much haggling the contending parties came to terms, to their mutual benefit and satisfaction.



In another part of the market there seemed to be a tendency to riot. Either bargaining was more hotly carried on there, or spirits of a pugnacious tendency were congregated. Among them was a tall powerful Kafir, who had been evidently treated to a glass of something stronger than water. He was not tipsy, he was only elevated, but the elevation roused his ire to such an extent that he began to boast loudly that he could fight

any

 one, and flourished his sticks or kerries in a defiant manner. Kafirs always fight with two sticks, one to hit with, the other to guard.



A trader from the Green Isle chanced to pass this man, and to be jostled by him. Every one knows of the world’s opinion of the Irishman’s love for fighting. Pat became nettled.



“Arrah!” says he, “yer mighty fond o’ swagger, but I’ll tache you manners, you black baste! Come on!”



The big Kafir came on at once, and made a blow at Pat’s head with his knob-kerrie that would have ended the fight at once if it had taken effect, but the Irishman, well trained in the art, guarded it neatly, and returned with a blow so swift and vigorous that it fell on the pate of the savage like a flail. As well might Pat have hit a rock. If there is a strong point about a black man, it is his head. The Irish man knew this, but had forgotten it in the first flush of combat. He became wiser. Meanwhile a crowd of excited traders and Kafirs gathered round the combatants and backed them.



The Kafir made another wild swoop at his enemy’s skull, but the blow was easily turned aside. Pat returned with a feint at his foe’s head, but came down with terrible force on the inside of his right knee. The Kafir dropped his sticks, seized his knee with both hands, stood on one leg, and howled in agony.



Scorning to strike a defenceless foe, Paddy gave him a dab on the end of his already flat nose, by way of reminding him that he was off his guard. The Kafir took the hint, caught up his sticks and sprang at his opponent with the yell of a hyena, whirling aloft both sticks at once. The Irishman had to leap aside, and, as he did so, drew from the Kafir a shriek of pain by hitting him sharply on the left shin, adding to the effect immediately by a whack under the right eye that might have finished an average ox. The Kafir fell, more, however, because of the pain of the double blow, than because of its force, for he rolled about bellowing for a few seconds. Then, jumping up, he renewed the fight. There is no saying how long it might have lasted had not a party of troops chanced to pass just then, who separated the combatants and dispersed the crowd.



The “fair,” however, was made use of not only as an occasion for trading, preaching, and fighting, but for plotting. Chiefs met there in peace, who might otherwise have failed to meet except in battle, and these, with chiefs of banditti from the mountains, and malcontents from all quarters, concocted and hatched designs against the well-being of individuals and of the public at large.



At this time the colonists, besides being troubled by savage thieves, were threatened with disturbance from the inter-tribal feuds of the savages themselves. One tremendous Zulu monster of the name of Chaka—who excelled Nero himself in cruelty—was driving other tribes of Kafirs down into the colony, and designing chiefs were beginning to think or hope that the opportunity had arrived for carrying out their favourite idea of driving the white man into the sea.



In a dark forest glade, not far from the fort, and within hearing of its bugle-calls, Stephen Orpin walked up and down with one of the malcontents.



“I tell you, Ruyter, it is in vain to join with the Kafirs,” said Orpin. “If all the Hottentots in Africa were to unite with them, you would not be strong enough to crush the white man.”



“Why not?” demanded the Hottentot angrily, in his broken English; “we be strong as you, and brave.”



“But you are not so well armed,” said Orpin.



“Fact,” returned the freebooter, “but time vill make dat all squaar. Smugglers bring guns to we, an’ pooder. Ver’ soon be all right.”



“Listen, Ruyter, you are like a child. You know nothing. The land from which the white man comes will never suffer him to be driven out of Africa. England is rich in everything, and will send men to fill the places of those who fall. Besides, I think God is on the white man’s side, because the white man in the main intends and tries to do good. Just think of the ‘fair.’ The black man wants beads and brass wire and cotton, and many other things—the white man brings these things from over the sea. On the other hand the white man wants hides, horns, ivory—the black man can supply these things. They meet to exchange, good is done by each to the other. Why should they fight?”



“For revenge,” said Ruyter darkly.



“No doubt revenge is sweet to you, but it is sinful,” returned Orpin. “Besides, the sweetness does not last long; and will it, let me ask, make the black man happier or the white man more sorrowful in the long-run? You should think of others, not only of yourself, Ruyter.”



“Does Jan Smit ever tink of oders—of anybody but hisself?”



“Perhaps not, but Conrad Marais does, and so do many other men of like mind. God, the Father of all men, is a God of peace, and does not permit His children to gratify feelings of revenge. Jesus, the Saviour of lost man, is the Prince of peace; He will not deliver those who wilfully give way to revenge.”



“I no want deliverance,” said the robber chief sternly.



“I know that,” replied Orpin, “and it was to deliver you from that state of mind that Jesus came. Think, Ruyter, think—”



He was interrupted at this point by the sound of an approaching ox-waggon. Ruyter, being a well-known outlaw, did not dare to show himself at the fair, although not a whit worse in any respect than most of the Kafir chiefs who walked openly there unchallenged. He shrank back into the shelter of the jungle while the trader awaited the coming up of the waggon.



“Aha, here you are, Orpin—not kept you waiting long, I hope?” said John Skyd as he followed his waggon into the glade.



“Not long,” answered the trader; “but we must make the most of our time now, for the day is far spent.”



“It is, but I could not manage to get away sooner. We had to lay in a supply of powder and lead for the hunt, besides many other things. Dobson will be here with the other waggon immediately—he’s not fifty yards behind,—and then we shall start fair for the elephant-ground. You’re quite sure that you know the way, I suppose?”



“I would not undertake to guide you if I were not sure.”



In a few minutes Dobson came up with the second waggon, and the whole party set forth on a hunting expedition into the interior, under the guidance of Stephen Orpin, who had already wandered so much about the colony that he was beginning to be pretty well acquainted with a great extent of the border line.



About the same time that Skyd and Dobson went off to the interior another party of hunters and explorers set out on an expedition from the Scottish settlement of Glen Lynden. But before touching on this, we will turn aside to relate an incident which affected the movements of both parties, and has reference to a small though not unimportant personage of our story.



Chapter Nineteen.

Describes a Series of Early Risings

One fine morning early, high up among the krantzes and dark jungles of a kloot or mountain gorge, which branched off from Glen Lynden, a noble specimen of an African savage awoke from his night’s repose and stretched himself.



He had spent the night among the lower branches of a mimosa-bush, the opening into which was so small that it was a wonder how his large body could have squeezed through it. Indeed, it would have been quite impossible for him to have gained the shelter of that dark retreat if he had not possessed a lithe supple frame and four powerful legs furnished with tremendous claws.



We should have mentioned, perhaps, that our noble savage was a magnificent leopard—or Cape “tiger.”



As he stretched himself he laid back his head, shut his eyes, and yawned, by which act he displayed a tremendous collection of canines and grinders, with a pink throat of great capacity. The yawn ended in a gasp, and then he raised his head and looked quietly about him, gently patting the ground with his tail, as a man might pat his bedclothes while considering what to do next. Not unlike man, he lay down at full length and tried to go to sleep again, but it would not do. He had evidently had his full allowance, and therefore got up and stretched himself again in a standing position. In this act, bending his deep chest to the ground, he uttered a low

gurr

 of savage satisfaction, sank his claws into the soil, and gently tore a number of tough roots into shreds. Sundry little creatures of various kinds in the neighbourhood, hearing the

gurr

, presented their tails to the sky and dived into their little holes with incredible rapidity.



The leopard now shook off dull sloth, and, lashing his sides in a penitential manner with his tail, glided through the opening in the mimosa-bush, bounded into the branches of a neighbouring tree, ran nimbly out to the end of one of them, and leaping with a magnificent spring over a gully, alighted softly on the turf at the other side. Trotting calmly into an open space, he stopped to take a survey of surrounding nature.



Breakfast now naturally suggested itself. At least we may suppose so from a certain eager look which suddenly kindled in the leopard’s eye, and a wrinkling of his nose as a bird flitted close over his head. At that moment a species of rabbit, or cony, chanced to hop round the corner of a rock. The lightning-flash is not quicker than the spring with which the Cape-tiger traversed the twenty feet between himself and his prey.



The result was very effectual as regarded the cony, but it was not much to gurr about in the way of breakfast. It was a mere whet to the appetite, which increased the desire for more.



Advancing down the kloof with that stealthy gliding motion peculiar to the feline race, the leopard soon came in sight of a fine bushbok, whose sleek sides drew from him an irrepressible snicker of delight. But the bushbok was not within spring-range. He was at the foot of a low precipice. Creeping to the top of this with great caution the leopard looked over with a view to estimate distance. It was yet too far for a spring, so he turned at once to seek a better way of approach. In doing so he touched a small stone, which rolled over the krantz, bounded from crag to cliff, and, carrying several other stones larger than itself along with it, dashed itself at the very feet of the bushbok, which wisely took to its heels and went off like the wind.

 



Sulky beyond all conception, the leopard continued to descend the kloof until he reached a narrow pass from which were visible, not far off, the abodes of men. Here he paused and couched in quiet contemplation.



Now there was another early waking on that fine morning, though not quite so early as the one just described. Master Junkie Brook, lying in a packing-box, which served as an extempore crib, in the cottage of Kenneth McTavish, opened his large round eyes and rubbed them. Getting up, he observed that Mrs Scholtz was sound asleep, and quietly dressed himself. He was a precocious child, and had learned to dress without assistance. The lesson was more easily learned than beings living in civilised lands might suppose, owing to the fact that he had only two garments—a large leather jacket and a pair of leather trousers, one huge button in front, and one behind, holding the latter securely to the former. A pair of veltschoen and a fur cap completed a costume which had been manufactured by the joint efforts of his mother and sister and Mrs Scholtz. The husband of the last, on seeing it for the first time, remarked that it “vas more like me garb of a man of dirty zan a boy of dree.” The garb had been made of such tough material that it seemed impossible to wear it out, and of such an extremely easy fit that although the child had now lived in it upwards of two years there were not more than six patches on it anywhere.



How Junkie got to the Baviaans River may perhaps perplex the reader. It is easily explained. Hans had invited all or any of the Brook family to visit his father’s farm on the karroo. Gertie catching a cold, or in some other way becoming feeble, wanted a change of air. Her father, recalling the invitation, and happening to know that Hans was in Grahamstown at the time, drove her over with Mrs Scholtz and Junkie to make the thing proper, and offered a visit of all three. You may be sure Hans did not refuse to take them to his home in his new cart. After spending some time there Mrs Scholtz took a fancy that she would like to go with Hans on one of his frequent excursions to Glen Lynden, but she would not leave Junkie behind. Hans objected to Junkie at first, but finally gave in, and thus the little hero found his way to the River of Baboons.



When dressed—which was soon done, as he omitted washing—Junkie began to consider what he had best do. Mischief, of course, but of what sort? That was the question.



His room was on the ground floor, and had a lattice window which opened like a door into the back premises. He pushed the window and found that it opened. What a chance! Mrs Scholtz was still asleep, and snoring. Absence without leave was his chief delight. In two minutes he was deep in the jungle, panting. Knowing from long and bitter experience that he would be pursued by the inveterate Mrs Scholtz, the urchin ran up the kloof, bent on placing the greatest possible space between him and his natural enemy in the shortest possible time. In this way he was not long of drawing near to the leopard’s point of observation.



No doubt that keen-sighted animal would quickly have observed the child, if its attention had not at the moment been attracted by other and equally mischievous game. A troop of baboons came down the kloof to pilfer the white man’s fruit and vegetables. They had evidently risen late for breakfast, and were in a hurry to reach their breakfast parlour before the white man should awake. There were a dozen or so of females, several huge males, and quite a crowd of children of various ages, besides one or two infants clinging to their mothers’ waists.



It was pitiful to see the sad anxious faces of these infants. Perhaps they knew their parents’ errand and disapproved of it. More probably they felt their own weakness of frame, and dreaded the shocks sustained when their heedless mothers bounded from rock or stump like balls of india-rubber. They were extremely careless mothers. Even Junkie, as he stood paralysed with terror and surprise, could not avoid seeing that. The troop was led by a great blue-faced old-man baboon with a remarkably saturnine expression. On reaching the top of the rock which the leopard had just vacated, the old man called a halt. The others came tumbling awkwardly towards h