The Pilgrim's Progress by John Bunyan Every Child Can Read

Chris. And did you presently fall under the power of this feeling?

Hope. No; I was not willing presently to know the evil of sin, nor the destruction that follows upon the doing of it; but tried, when my mind at first began to be shaken with the Word, to shut mine eyes against the light thereof.

Chris. But what was the cause of your waiting so long?

Hope. The causes were, – Firstly, I was ignorant that this was the work of God upon me. Secondly, Sin was yet very sweet to my flesh, and I was loth to leave it. Thirdly, I could not tell how to part with mine old companions, their presence and actions were so desirable unto me. Fourthly, The hours in which these feelings were upon me, were such troublesome and such heart-affrighting hours, that I could not bear, no, not so much as the remembrance of them upon my heart.

Chris. Then, as it seems, sometimes you got rid of your trouble?

Hope. Yes, verily, but it would come into my mind again, and then I should be as bad, nay, worse than I was before.

Chris. Why, what was it that brought your sins to mind again?

Hope. Many things; as,

1. If I did but meet a good man in the streets; or,

2. If I have heard any read in the Bible; or,

3. If mine head did begin to ache; or,

4. If I were told that some of my neighbors were sick; or,

5. If I heard the bell toll for some that were dead; or,

6. If I thought of dying myself; or,

7. If I heard that sudden death happened to others;

8. But especially when I thought of myself that

I must quickly come to judgment.

Chris. And could you at any time with ease get off the guilt of sin, when by any of these ways it came upon you?

Hope. No, not I; for then they got faster hold of my conscience; and then, if I did but think of going back to sin (though my mind was turned against it,) it would be double torment to me.

Chris. And how did you do then?

Hope. I thought I must endeavor to mend my life; for else, thought I, I am sure to be lost forever.

Chris. And did you endeavor to mend?

Hope. Yes, and fled from not only my sins, but sinful company too, and betook me to religious duties, as praying, reading, weeping for sin, speaking truth to my neighbors, etc. These things did I, with many others, too much here to tell.

Chris. And did you think yourself well then?

Hope. Yes, for a while; but, at the last, my trouble came tumbling upon me again, and that over the neck of all my trying to do right.

Chris. How came that about, since you were now doing right, as far as you knew?

Hope. There were several things brought it upon me; especially such sayings as these: "All our righteousness are as filthy rags;" "By the works of the law shall no flesh be made righteous;" "When ye shall have done all those things which are commanded you, say, We are unprofitable;" with many more such like. From whence I began to reason with myself thus: If all my righteousness are filthy rags, if by the deeds of the law no man can be made righteous, and if, when we have done all, we are yet unprofitable, then it is but a folly to think of heaven by the law. I further thought thus; If a man runs a hundred pounds into the shopkeeper's debt, and after that shall pay for all that he shall buy; yet his old debt stands still in the book uncrossed; for the which the shopkeeper may sue him, and cast him into prison till he shall pay the debt.

Chris. Well, and how did you apply this to yourself?

Hope. Why, I thought thus with myself: I have by my sins run a great way into God's book, and my now reforming will not pay off that score. Therefore I should think still, under all my present trying. But how shall I be freed from that punishment that I have brought myself in danger of by my former sins.

Chris. A very good application; but pray go on.

Hope. Another thing that hath troubled me ever since my late turning from sin is, that if I look narrowly into the best of what I do now, I still see sin, new sin, mixing itself with the best of that I do; so that now I am forced to conclude that, notwithstanding my former fond opinion of myself and duties, I have committed sin enough in one duty to send me to hell, though my former life had been faultless.

Chris. And what did you do then?

Hope. Do! I could not tell what to do, till I brake my mind to Faithful; for he and I were well acquainted. And he told me, that unless I could obtain the righteousness of a Man that never had sinned, neither mine own nor all the righteousness of the world could save me.

Chris. And did you think he spake true?

Hope. Had he told me so when I was pleased and satisfied with mine own trying, I had called him fool for his pains; but now, since I see mine own weakness and the sin which cleaves to my best performance, I have been forced to be of his opinion.

Chris. But did you think, when at first he suggested it to you, that there was such a Man to be found, of whom it might justly be said that He never committed sin?

Hope. I must confess the words at first sounded strangely; but after a little more talk and company with him I had full certainty about it.

Chris. And did you ask him what Man this was, and how you must be made righteous by Him?

Hope. Yes, and he told me it was the Lord Jesus, that dwelleth on the right hand of the Most High. And thus, said he, you must be made right by Him, even by trusting what He hath done by Himself in the days of His flesh, and suffered when He did hang on the tree. I asked him further, How that Man's righteousness could be of that power to help another before God? And he told me He was the mighty God, and did what He did, and died the death also, not for Himself, but for me; to whom His doings, and the worthiness of them, should be given if I believed on Him.

Chris. And what did you do then?

Hope. I made my objections against my believing, for that I thought He was not willing to save me.

Chris. And what said Faithful to you then?

Hope. He bid me go to Him and see. Then I said it was too much for me to ask for. But he said No, for I was invited to come. Then he gave me a book of Jesus' own writing to encourage me the more freely to come; and he said concerning that book, that every word and letter thereof stood firmer than heaven and earth. Then I asked him what I must do when I came; and he told me I must entreat on my knees, with all my heart and soul, the Father to reveal Him to me. Then I asked him further how I must make my prayer to Him; and he said, Go, and thou shalt find Him upon a mercy-seat, where He sits all the year long to give pardon and forgiveness to them that come. I told him that I knew not what to say when I came; and he bid me say to this effect: God be merciful to me a sinner, and make me to know and believe in Jesus Christ; for I see that if His righteousness had not been, or I have not faith in that righteousness, I am utterly cast away. Lord, I have heard that Thou art a merciful God, and hast given that Thy Son Jesus Christ should be the Saviour of the world; and, moreover, that Thou art willing to bestow Him upon such a poor sinner as I am. And I am a sinner indeed. Lord, take therefore this opportunity, and show Thy grace in the salvation of my soul, through Thy Son Jesus Christ. Amen.

Chris. And did you do as you were bidden?

Hope. Yes, over, and over, and over.

Chris. And did the Father show His son to you?

Hope. Not at the first, nor second, nor third, nor fourth, nor fifth; no, nor at the sixth time neither.

Chris. What did you do then?

Hope. What! why, I could not tell what to do.

Chris. Had you no thoughts of leaving off praying?

Hope. Yes; a hundred times twice told.

Chris. And what was the reason you did not?

Hope. I believed that that was true which had been told me; to wit, that without the righteousness of this Christ, all the world could not save me; and therefore, thought I with myself, if I leave off I die, and I can but die at the throne of grace. And withal, this came into my mind: "Though it tarry, wait for it; because it will surely come, it will not tarry." So I continued praying until the Father showed me His Son.

Chris. And how was He shown unto you?

Hope. I did not see Him with my bodily eyes, but with the eyes of my heart, and thus it was: One day I was very sad, I think sadder than at any one time in my life; and this sadness was through a fresh sight of the greatness and vileness of my sins. And, as I was then looking for nothing but hell and the everlasting loss of my soul, suddenly, as I thought, I saw the Lord Jesus look down from heaven upon me, and saying, "Believe on the Lord Jesus Christ, and thou shalt be saved."

But I replied, "Lord, I am a great, a very great sinner." And He answered, "My grace is sufficient for thee." Then I said, "But, Lord, what is believing?" And then I saw from that saying, "He that cometh to me shall never hunger, and he that believeth on me shall never thirst," that believing and coming was all one; and that he that came, that is, ran out in his heart and desire after salvation by Christ, he indeed believed in Christ. Then the water stood in mine eyes, and I asked further, "But, Lord, may such a great sinner as I am be indeed accepted of Thee, and be saved by thee?" and I heard Him say, "And him that cometh to me I will in no wise cast out." Then said I, "But how Lord, must I consider of Thee in my coming to Thee, that my faith may be placed aright upon Thee?" Then he said, "Christ Jesus came into the world to save sinners. He is the end of the law for righteousness to every one that believes. He died for our sins, and rose again for our righteousness. He loved us, and washed us from our sins in His own blood. He is Mediator between God and us. He ever liveth to plead for us." From all which I gathered that I must look for righteousness in His person, and for satisfaction for my sins by His blood; that what He did in obedience to His Father's law, and in submitting to the penalty thereof, was not for Himself, but for him that will accept it for his salvation, and be thankful. And now was my heart full of joy, mine eyes full of tears, and mine affections running over with love to the name, people, and ways of Jesus Christ.

Chris. This was a revelation of Christ to your soul indeed. But tell me particularly what effect this had upon your spirit.

Hope. It made me see that all the world, notwithstanding all the righteousness thereof, is in a state of condemnation. It made me see that God the Father, though He be just, can justly forgive the coming sinner. It made me greatly ashamed of the vileness of my former life, and confounded me with the sense of my own ignorance; for there never came thought into my heart before now, that showed me so the beauty of Jesus Christ. It made me love a holy life, and long to do something for the honor and glory of the name of the Lord Jesus. Yea, I thought that had I now a thousand gallons of blood in my body, I could spill it all for the sake of the Lord Jesus.

CHAPTER X

I saw then in my dream that Hopeful looked back, and saw Ignorance, whom they had left behind, coming after. "Look," said he to Christian, "how far yonder youngster loitereth behind."

Chris. Ay, ay, I see him: he careth not for our company.

Hope. But I think it would not have hurt him, had he kept pace with us hitherto.

Chris. That is true; but I warrant you he thinks otherwise.

Hope. That I think he doth; but, however, let us tarry for him. So they did.

Chris. Then Christian said to him, "Come away, man; why do you stay so behind?"

Ignor. I take my pleasure in walking alone, even more a great deal than in company, unless I like it the better.

Then said Christian to Hopeful (but softly), "Did I not tell you he cared not for our company? But, however," said he, "come up, and let us talk away the time in this solitary place." Then, directing his speech to Ignorance, he said, "Come how do you? How stands it between God and your soul now?"

Ignor. I hope well; for I am always full of good thoughts, that come into my mind to comfort me as I walk.

Chris. What good motions? pray tell us.

Ignor. Why, I think of God and heaven.

Chris. So do the devils and lost souls.

Ignor. But I think of them and desire them.

Chris. So do many that are never like to come there. "The soul of the sluggard desireth and hath nothing."

Ignor. But I think of them, and leave all for them.

Chris. That I doubt, for leaving of all is a very hard matter; yea, a harder matter than many are aware of. But why, or by what, art thou persuaded that thou hast left all for God and heaven?

Ignor. My heart tells me so.

Chris. The Wise Man says, "He that trusteth in his own heart is a fool."

Ignor. This is spoken of an evil heart; but mine is a good one.

Chris. But how dost thou prove that?

Ignor. It comforts me in the hopes of heaven.

Chris. That may be through its deceitfulness; for a man's heart may minister comfort to him in the hopes of that thing for which he has yet no ground to hope.

Ignor. But my heart and life agree together; and therefore my hope is well grounded.

Chris. Who told thee that thy heart and life agree together?

Ignor. My heart tells me so.

Chris. Ask my fellow if I be a thief! Thy heart tells thee so! Except the Word of God telleth thee in this matter, other testimony is of no value.

Ignor. But is it not a good heart that hath good thoughts? and is not that a good life that is according to God's commandments?

Chris. Yes, that is a good heart that hath good thoughts, and that is a good life that is according to God's commandments; but it is one thing, indeed, to have these, and another thing only to think so.

Ignor. Pray, what count you good thoughts, and a life according to God's commandments?

Chris. There are good thoughts of many kinds: some respecting ourselves, some God, some Christ, and some other things.

Ignor. You go so fast, I cannot keep pace with you. Do you go on before: I must stay awhile behind.

Then they said:

 
"Well, Ignorance, wilt thou yet foolish be,
To slight good counsel, ten times given thee?
And if thou yet refuse it, thou shalt know,
Ere long, the evil of thy doing so.
Remember, man, in time; stoop, do not fear;
Good counsel, taken well, saves; therefore hear:
But, if thou yet shalt slight it, thou wilt be
The loser, Ignorance, I'll warrant thee."
 

Then Christian addressed himself thus to his fellow:

Chris. Well, come, my good Hopeful; I perceive that thou and I must walk by ourselves again.

THE TWO PILGRIMS PROCEED

So I saw in my dream that they went on apace before, and Ignorance he came hobbling after. Then said Christian to his companion, "It pities me much for this poor man: it will certainly go ill with him at last."

Hope. Alas! there are abundance in our town in his condition, whole families, yea, whole streets, and that of pilgrims, too; and if there be so many in our parts, how many, think you, must there be in the place where he was born?

Chris. Indeed, the Word saith, "He hath blinded their eyes, lest they should see."

Hope. Well said; I believe you have said the truth. Are we now almost got past the Enchanted Ground?

Chris. Why, art thou weary of our talking?

Hope. No, verily; but that I would know where we are.

Chris. We have not now above two miles farther to go thereon. Well, we will leave at this time our neighbor Ignorance by himself, and fall upon another subject.

Hope. With all my heart; but you shall still begin.

Chris. Well, then, did you not know, about ten years ago, one Temporary in your parts, who was a forward man in religion then?

Hope. Know him! yes; he dwelt in Graceless, a town about two miles off of Honesty, and he dwelt next door to one Turnback.

Chris. Right, he dwelt under the same roof with him. Well, that man was much awakened once: I believe that then he had some sight of his sins, and of the punishment that was due thereto.

Hope. I am of your mind; for (my house not being above three miles from him) he would ofttimes come to me, and that with many tears. Truly, I pitied the man, and was not altogether without hope of him; but one may see, it is not every one that cries "Lord! Lord!"

Chris. He told me once that he was resolved to go on pilgrimage as we do now; but all of a sudden he grew acquainted with one Save-self, and then he became a stranger to me, for at that time he gave up going on pilgrimage.

CHAPTER XI

BEULAH LAND

Now I saw in my dream, that by this time the pilgrims were got over the Enchanted Ground, and entering into the country of Beulah, whose air was very sweet and pleasant: the way lying directly through it, they enjoyed themselves there for a season. Yea, here they heard continually the singing of birds and saw every day the flowers appear on the earth, and heard the voice of the turtle in the land. In this country the sun shineth night and day; wherefore this was beyond the Valley of the Shadow of Death, and also out of the reach of Giant Despair; neither could they from this place so much as see Doubting Castle. Here they were within sight of the City they were going to; also here met them some of the inhabitants thereof; for in this land the Shining Ones commonly walked, because it was upon the borders of heaven. Here they had no want of corn and wine; for in this place they met with abundance of what they had sought for in all their pilgrimage. Here they heard voices from out of the City, loud voices, saying, "Say ye to the daughter of Zion, Behold, thy salvation cometh! Behold, His reward is with Him!" Here all the inhabitants of the country called them "The holy people, and redeemed of the Lord, sought out," etc.

Now, as they walked in this land, they had more rejoicing than in parts more remote from the kingdom to which they were bound; and drawing near to the City, they had yet a more perfect view thereof. It was builded of pearls and precious stones, also the streets thereof were paved with gold; so that by reason of the natural glory of the City, and the reflection of the sunbeams upon it, Christian with desire fell sick; Hopeful also had a fit or two of the same disease, wherefore here they lay by it awhile, crying out because of their pangs, "If you see my Beloved tell Him that I am sick of love."

But being a little strengthened, and better able to bear their sickness, they walked on their way, and came yet nearer and nearer, where were orchards, vineyards, and gardens, and their gates opened into the highway. Now, as they came up to these places, behold, the gardener, stood in the way; to whom the pilgrims said, "Whose goodly vineyards and gardens are these?" He answered, "They are the King's, and are planted here for His own delight, and also for the solace of pilgrims." So the gardener had them into the vineyards, and bid them refresh themselves with the dainties. He also showed them there the King's walks, and the arbors where He delighted to be; and here they tarried and slept.

Now I beheld in my dream, that they talked more in their sleep at this time than ever they did in all their journey; and being in thought thereabout, the gardener said even to me, "Wherefore dost thou meditate at the matter? It is the nature of the fruit of the grapes of these vineyards to go down so sweetly as to cause the lips of them that are asleep to speak."

So I saw, when they awoke they undertook to go up to the City. But, as I said, the reflection of the sun upon the City (for the City was pure gold) was so extremely glorious, that they could not, as yet, with open face behold it, but through a glass made for that purpose. So I saw that, as they went on, there met them two men in raiment that shone like gold, also their faces shone as the light.

These men asked the pilgrims whence they came; and they told them. They also asked them where they had lodged, what difficulties and dangers, what comforts and pleasures, they had met in the way; and they told them. Then said the men that met them, "You have but two difficulties more to meet with, and then you are in the City."

Christian, then, and his companion, asked the men to go along with them; so they told them that they would. "But," said they, "you must obtain it by your own faith." So I saw in my dream that they went on together till they came in sight of the gate.

A RIVER INTERVENES

Now I further saw, that betwixt them and the gate was a river; but there was no bridge to go over, and the river was very deep. At the sight, therefore, of this river, the pilgrims were much stunned; but the men that went with them said, "You must go through, or you cannot come at the gate."

The pilgrims then began to inquire if there was no other way to the gate; to which they answered, "Yes; but there hath not any save two, to wit, Enoch and Elijah, been permitted to tread that path since the foundation of the world, nor shall until the last trumpet shall sound." The pilgrims then, especially Christian, began to be anxious in his mind, and looked this way and that; but no way could be found by them by which they might escape the river. Then they asked the men if the waters were all of a depth. They said, "No," yet they could not help them in that case; "for," said they, "you shall find it deeper or shallower as you believe in the King of the place."

They then addressed themselves to the water; and, entering, Christian began to sink, and crying out to his good friend Hopeful, he said, "I sink in deep waters; the billows go over my head; all His waves go over me."

Then said the other, "Be of good cheer, my brother; I feel the bottom, and it is good." Then said Christian, "Ah! my friend, the sorrows of death have compassed me about; I shall not see the land that flows with milk and honey." And with that, a great darkness and horror fell upon Christian, so that he could not see before him. Also here he in a great measure lost his senses, so that he could neither remember nor orderly talk of any of those sweet refreshments that he had met with in the way of his pilgrimage. But all the words that he spake still tended to show that he had horror of mind, and heart-fears that he should die in that river, and never obtain entrance in at the gate. Here also, as they that stood by perceived, he was much in the troublesome thoughts of the sins that he had committed, both since and before he began to be a pilgrim. It was also observed that he was troubled with the sight of demons and evil spirits; for ever and anon he would intimate so much by words.

Hopeful, therefore, here had much ado to keep his brother's head above water; yea, sometimes he would be quite gone down, and then, ere a while he would rise up again half dead. Hopeful would also endeavor to comfort him, saying, "Brother, I see the gate, and men standing by to receive us;" but Christian would answer, "It is you, it is you they wait for: you have been hopeful ever since I knew you." "And so have you," said he to Christian. "Ah, brother," said he, "surely, if I were right, He would now arise to help me; but for my sins He hath brought me into this snare, and hath left me." Then said Hopeful, "My brother, these troubles and distresses that you go through in these waters are no sign that God hath forsaken you; but are sent to try you, whether you will call to mind that which hitherto you have received of His goodness, and live upon Him in your distresses."

Then I saw in my dream that Christian was in thought awhile. To whom also Hopeful added these words, "Be of good cheer, Jesus Christ maketh thee whole." And, with that, Christian brake out with a loud voice, "Oh, I see Him again; and He tells me, 'When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee.'" Then they both took courage; and the enemy was, after that, as still as a stone, until they were gone over. Christian, therefore, presently found ground to stand upon; and so it followed that the rest of the river was but shallow. Thus they got over.

TWO SHINING MEN

Now, upon the bank of the river, on the other side, they saw the two Shining Men again, who there waited for them. Wherefore, being come out of the river, they saluted them, saying, "We are heavenly spirits, sent forth to help those that shall be heirs of salvation." Thus they went along towards the gate. Now, you must note that the City stood upon a mighty hill; but the pilgrims went up that hill with ease, because they had these two men to lead them up by the arms; also they had left their mortal garments behind them in the river; for though they went in with them, they came out without them. They therefore went up here with much activity and speed, though the foundation upon which the City was framed was higher than the clouds. They therefore went up through the regions of the air, sweetly talking as they went, being comforted because they had safely got over the river, and had such glorious companions to attend them.

MOUNT ZION

The talk they had with the Shining Ones, was about the glory of the place; who told them that the beauty and glory of it were such as could not be put into words. "There," said they, "is the Mount Zion, the heavenly Jerusalem, the innumerable company of angels, and the spirits of good men made perfect. You are going now," said they, "to the Paradise of God, wherein you shall see the tree of life, and eat of the never-fading fruits thereof; and when you come there, you shall have white robes given you, and your walk and talk shall be every day with the King, even all the days of an eternal life. There you shall not see again such things as you saw when you were in the lower region upon the earth; to wit, sorrow, sickness, affliction, and death; 'for the former things are passed away.' You are going now to Abraham, to Isaac, and to Jacob, and to the prophets, men that God hath taken away from the evil to come, and that are now resting upon their beds, each one walking in his righteousness." The men then asked, "What must we do in the holy place?" To whom it was answered, "You must there receive the comfort of all your toil, and have joy for all your sorrow; you must reap what you have sown, even the fruit of all your prayers, and tears, and sufferings for the King by the way. In that place you must wear crowns of gold, and enjoy the perpetual sight and visions of the Holy One; for there you shall see Him as He is. There also you shall serve Him continually with praise, with shouting and thanksgiving, whom you desired to serve in the world, though with much difficulty, because of the weakness of your bodies. There your eyes shall be delighted with seeing and your ears with hearing the pleasant voice of the Mighty One. There you shall enjoy your friends again that are gone thither before you; and there you shall with joy receive even every one that follows into the holy place after you. There also you shall be clothed with glory and majesty, and put into a state fit to ride out with the King of Glory. When He shall come with sound of trumpet in the clouds, as upon the wings of the wind, you shall come with Him; and when He shall sit upon the throne of judgment, you shall sit by Him; yea, and when He shall pass sentence upon all the workers of evil, let them be angels or men, you also shall have a voice in that judgment because they were His and your enemies. Also, when He shall again return to the City, you shall go too, with sound of trumpet, and be ever with Him."

Now, while they were thus drawing towards the gate, behold, a company of the heavenly host came out to meet them; to whom it was said by the other two Shining Ones, "These are the men that have loved our Lord when in the world, and that have left all for His holy name; and He hath sent us to fetch them, and we have brought them thus far on their desired journey, that they may go in and look their Redeemer in the face with joy." Then the heavenly host gave a great shout, saying, "Blessed are they which are called to the marriage supper of the Lamb." There came out also at this time to meet them several of the King's trumpeters, clothed in white and shining raiment who, with melodious noises and loud, made even the heavens to echo with their sound. These trumpeters saluted Christian and his fellow with ten thousand welcomes from the world; and this they did with shouting and sound of trumpet.

THE CELESTIAL CITY

This done, they compassed them round on every side; some went before, some behind, and some on the right hand, some on the left (as it were to guard them through the upper regions), continually sounding as they went, with melodious noise, in notes on high: so that the very sight was to them that could behold it as if heaven itself was come down to meet them. Thus, therefore, they walked on together; and, as they walked, ever and anon these trumpeters, even with joyful sound, would, by mixing their music, with looks and gestures, still signify to Christian and his brother how welcome they were into their company, and with what gladness they came to meet them. And now were these two men as it were in heaven before they came at it, being swallowed up with the sight of angels, and with hearing of their melodious notes. Here also they had the City itself in view, and thought they heard all the bells therein to ring, and welcome them thereto. But, above all, the warm and joyful thoughts that they had about their own dwelling there with such company, and that for ever and ever, oh! by what tongue or pen can their glorious joy be expressed?

And thus they came up to the gate. Now, when they were come up to the gate, there was written over it in letters of gold, "Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city."

Then I saw in my dream, that the Shining Men bid them call at the gate: the which when they did, some from above looked over the gate: such as Enoch, Moses, and Elijah, and others, to whom it was said, "These pilgrims are come from the City of Destruction, for the love that they bear to the King of this place." And then the pilgrims gave in unto them each man his certificate, which they had received in the beginning; those therefore were carried in to the King, who, when He had read them, said, "Where are the men?" To whom it was answered, "They are standing without the gate." The King then commanded to open the gate, "that the righteous nation," said He, "which keepeth the truth, may enter in."