The Pilgrim's Progress by John Bunyan Every Child Can Read

 
"Out of the way we went, and then we found
What 'twas to tread upon forbidden ground:
And let them that come after have a care,
Lest heedlessness make them as we to fare;
Lest they for trespassing his prisoners are
Whose Castle's Doubting, and whose name's Despair."
 

CHAPTER VIII

THE DELECTABLE MOUNTAINS

They went then till they came to the Delectable⁵ Mountains, which mountains belong to the Lord of that hill of which we have spoken before. So they went up to the mountains to behold the gardens and orchards, the vineyards and fountains of water, where also they drank and washed themselves, and did freely eat of the vineyards. Now there were on the tops of these mountains shepherds feeding their flocks, and they stood by the highway-side. The pilgrims, therefore, went to them, and leaning upon their staves (as is common with weary pilgrims when they stand to talk with any by the way), they asked, "Whose delightful mountains are these, and whose be the sheep that feed upon them?"

Shep. These mountains are Immanuel's Land, and they are within sight of His city; and the sheep also are His, and He laid down His life for them.

Chris. Is this the way to the Celestial City?

Shep. You are just in your way.

Chris. How far is it thither?

Shep. Too far for any but those who shall get thither indeed.

Chris. Is the way safe or dangerous?

Shep. Safe for those for whom it is to be safe; but sinners shall fall therein.

Chris. Is there in this place any relief for pilgrims that are weary and faint in the way?

Shep. The Lord of these mountains hath given us a charge not to be forgetful to care for strangers; therefore the good of the place is before you.

I saw also in my dream that when the shepherds perceived that they were wayfaring men, they also put questions to them (to which they made answer as in other places), as, "Whence came you?" and "How got you into the way?" and, "By what means have you so persevered therein? for but few of them that begin to come hither do show their faces on these mountains." But when the shepherds heard their answers, being pleased therewith they looked very lovingly upon them, and said, "Welcome to the Delectable Mountains!"

The shepherds, I say, whose names were Knowledge, Experience, Watchful, and Sincere, took them by the hand and took them to their tents, and made them partake of what was ready at present. They said moreover, "We would that you should stay here awhile, to be acquainted with us, and yet more to cheer yourselves with the good of these Delectable Mountains." They then told them that they were content to stay. So they went to rest that night, because it was very late.

THE SHEPHERDS CONDUCT THEM

Then I saw in my dream that in the morning the shepherds called up Christian and Hopeful to walk with them upon the mountains. So they went forth with them and walked a while, having a pleasant prospect on every side. Then said the shepherds one to another, "Shall we show these pilgrims some wonders?" So, when they had concluded to do it, they had them first to the top of the hill called Error, which was very steep on the farthest side, and bid them look down to the bottom. So Christian and Hopeful looked down, and saw at the bottom several men dashed all to pieces by a fall they had had from the top. Then said Christian, "What meaneth this?" Then the shepherds answered, "Have you not heard of them that were made to err, by hearkening to Hymeneus and Philetus, as concerning the faith of the rising from the dead?" They answered, "Yes." Then said the shepherds, "Those you see lie dashed to pieces at the bottom of this mountain are they; and they have continued to this day unburied, as you see, for an example to others to take heed how they clamber too high, or how they come too near the brink of this mountain."

Then I saw that they had them to the top of another mountain, and the name of that is Caution and bid them look afar off; and when they did, they perceived, as they thought, several men walking up and down among the tombs that were there; and they perceived that the men were blind, because they stumbled sometimes upon the tombs, and because they could not get out from among them. Then said Christian, "What means this?"

The shepherds then answered, "Did you not see a little below these mountains a stile that led into a meadow on the left hand side of this way?" They answered, "Yes." Then said the shepherds, "From that stile there goes a path that leads directly to Doubting Castle, which is kept by Giant Despair; and these men" (pointing to them among the tombs) "came once on pilgrimage, as you do now, even until they came to that same stile. And because the right way was rough in that place, they chose to go out of it into that meadow, and there were taken by Giant Despair, and cast into Doubting Castle, where, after they had been kept a while in the dungeon, he at last did put out their eyes, and led them among those tombs, where he has left them to wander to this very day, that the saying of the Wise Man might be fulfilled, 'He that wandereth out of the way of knowledge, shall remain in the congregation of the dead.'" Then Christian and Hopeful looked upon one another with tears gushing out, but yet said nothing to the shepherds.

Then I saw in my dream, that the shepherds had them to another place in a bottom, where was a door on the side of a hill; and they opened the door, and bid them look in. They looked in, therefore, and saw that within it was very dark and smoky; they also thought that they heard there a rumbling noise, as of fire, and a cry of some tormented, and that they smelt the scent of brimstone. Then said Christian, "What means this?" The shepherds told them, "This is a by-way to hell, a way that hypocrites go in at: namely, such as sell their birthright, with Esau; such as sell their master, with Judas; such as blaspheme the Gospel, with Alexander; and that lie and deceive with Ananias and Sapphira his wife."

Hope. Then said Hopeful to the shepherds, "I perceive that these had on them, even every one, a show of pilgrimage, as we have now; had they not?"

Shep. Yes, and held it a long time too.

Hope. How far might they go on in pilgrimage in their day, since they notwithstanding were thus miserably cast away?

Shep. Some farther, and some not so far as these mountains.

Then said the pilgrims one to another, "We have need to cry to the Strong for strength."

Shep. Ay, and you will have need to use it when you have it, too.

GATE OF THE CELESTIAL CITY

By this time the pilgrims had a desire to go forward, and the shepherds a desire they should; so they walked together towards the end of the mountains. Then said the shepherds one to another, "Let us here show to the pilgrims the gate of the Celestial City, if they have skill to look through our perspective glass."⁶ The pilgrims then lovingly accepted the motion; so they had them to the top of a high hill called Clear, and gave them their glass to look.

Then they tried to look; but the remembrance of that last thing, that the shepherds had showed them, made their hands shake, by means of which hindrance they could not look steadily through the glass; yet they thought they saw something like the gate, and also some of the glory of the place. Thus they went away, and sang this song:

 
"Thus by the shepherds secrets are revealed,
Which from all other men are kept concealed.
Come to the shepherds, then, if you would see
Things deep, things hid, and that mysterious be."
 

When they were about to depart, one of the shepherds gave them a note of the way. Another of them bid them beware of the Flatterer. The third bid them take heed that they slept not upon the Enchanted Ground. And the fourth bid them God speed.

So I awoke from my dream.

CHAPTER IX

THEY OVERTAKE IGNORANCE

And I slept, and dreamed again, and saw the same two pilgrims going down the mountains along the highway towards the city. Now, a little below these mountains, on the left hand, lieth the country of Conceit; from which country there comes into the way in which the pilgrims walked a little crooked lane. Here, therefore, they met with a very brisk lad, that came out of that country, and his name was Ignorance. So Christian asked him from what parts he came, and whither he was going.

Ignor. Sir, I was born in the country that lieth off there a little on the left hand, and I am going to the Celestial City.

Chris. But how do you think to get in at the gate? for you may find some difficulty there.

Ignor. As other people do.

Chris. But what have you to show at the gate, that may cause that the gate should be opened to you?

Ignor. I know my Lord's will, and have been a good liver; I pay every man his own; I pray, fast, pay money to the church and give to the poor, and have left my country for whither I am going.

Chris. But thou camest not in at the wicket-gate that is at the head of this way: thou camest in hither through that same crooked lane; and therefore I fear, however thou mayest think of thyself, when the reckoning day shall come, thou wilt have laid to thy charge that thou art a thief and a robber, instead of getting admittance into the city.

Ignor. Gentlemen, ye be utter strangers to me: I know you not: be content to follow the custom of your country, and I will follow the custom of mine. I hope all will be well. And, as for the gate that you talk of, all the world knows that that is a great way off of our country. I cannot think that any man in all our parts doth so much as know the way to it; nor need they matter whether they do or no, since we have, as you see, a fine, pleasant green lane, that comes down from our country, the next way into the way.

When Christian saw that the man was wise in his own opinion, he said to Hopeful, whisperingly, "There is more hope of a fool than of him." And said, moreover "When he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. What! shall we talk further with him, or outgo him at present, and so leave him to think of what he hath heard already, and then stop again for him afterwards, and see if by degrees we can do any good to him?"

Then said Hopeful:

 
"Let Ignorance a little while now muse
On what is said, and let him not refuse
Good counsel to embrace, lest he remain
Still ignorant of what's the chiefest gain.
God saith, those that no understanding have
(Although He made them), them He will not save."
 

Hope. He further added, "It is not good, I think, to say all to him at once: let us pass him by, if you will, and talk to him by and by, even as he is able to bear it."

So they both went on, and Ignorance he came after. Now, when they had passed him a little way, they entered into a very dark lane, where they met a man whom seven devils had bound with seven strong cords, and were carrying of him back to the door that they saw on the side of the hill. Now good Christian began to tremble, and so did Hopeful his companion; yet, as the devils led away the man, Christian looked to see if he knew him; and he thought it might be one Turn-away, that dwelt in the town of Apostasy. But he did not perfectly see his face, for he did hang his head like a thief that is found; but being gone past, Hopeful looked after him, and espied on his back a paper with this inscription, "One who was wicked while claiming to be good, and turned away from God."

THREE STURDY ROGUES

Then said Christian to his fellow, "Now I call to remembrance that which was told of a thing that happened to a good man hereabout. The name of that man was Little-Faith, but a good man, and dwelt in the town of Sincere. The thing was this: At the entering in at this passage, there comes down from Broad-way Gate a lane called Dead Man's Lane; so-called because of the murders that are commonly done there; and this Little-Faith, going on pilgrimage as we do now, chanced to sit down there, and slept. Now, there happened at that time to come down that lane, from Broad-way Gate, three sturdy rogues, and their names were Faint-heart, Mistrust, and Guilt, three brothers; and they espying Little-Faith, where he was, came galloping up with speed. Now, the good man was just awaked from his sleep, and was getting up to go on his journey. So they came up all to him, and with threatening language bid him stand. At this, Little-Faith looked as white as a sheet and had neither power to fight nor fly. Then said Faint-heart, 'Deliver thy purse;' but, he making no haste to do it (for he was loth to lose his money) Mistrust ran up to him, and, thrusting his hand into his pocket, pulled out thence a bag of silver. Then he cried out, 'Thieves! thieves!' With that, Guilt, with a great club that was in his hand, struck Little-Faith on the head, and with that blow felled him flat to the ground, where he lay bleeding as one that would bleed to death. All this while the thieves stood by. But, at last, they hearing that some were upon the road, and fearing lest it should be one Great-Grace, that dwells in the city of Good-Confidence, they betook themselves to their heels, and left this good man to shift for himself. Now, after a while, Little-Faith came to himself, and, getting up, made shift to scramble on his way. This was the story."

Hope. But did they take from him all that ever he had?

Chris. No; the place where his jewels were they never ransacked; so those he kept still. But as I was told, the good man was much afflicted for his loss, for the thieves got most of his spending money. That which they got not, as I said, were jewels; also he had a little odd money left, but scarce enough to bring him to his journey's end. Nay, if I was not misinformed, he was forced to beg as he went, to keep himself alive, for his jewels he might not sell; but, beg and do what he could, he went, as we say, often with a hungry stomach the most part of the rest of the way.

Hope. But is it not a wonder they got not from him his certificate, by which he was to receive admission at the Celestial Gate?

Chris. It is a wonder; but they got not that, though they missed it not through any cunning of his; for he, being dismayed by their coming upon him, had neither power nor skill to hide anything; so it was more by good providence than by his endeavor, that they missed of that good thing.

Hope. But it must needs be a comfort to him that they got not his jewels from him.

Chris. It might have been great comfort to him, had he used it as he should; but they that told me the story said, that he made but little use of it all the rest of the way, and that because of the alarm that he had in their taking away his money. Indeed, he forgot it a great part of the rest of his journey; and besides, when at any time it came into his mind, and he began to be comforted therewith, then would fresh thoughts of his loss come again upon him, and those thoughts would swallow up all.

HOPEFUL REBUKED

Hope. Alas, poor man! this could not but be a great grief unto him.

Chris. Grief! ay, a grief indeed. Would it not have been so to any of us, had we been used as he, to be robbed and wounded too, and that in a strange place, as he was? It is a wonder he did not die with grief, poor heart! I was told that he scattered almost all the rest of the way with nothing but doleful and bitter complaints; telling also to all that overtook him, or that he overtook in the way as he went, where he was robbed, and how; who they were that did it, and what he had lost; how he was wounded, and that he hardly escaped with life.

Hope. But it is a wonder that his necessities did not put him upon selling or pawning some of his jewels, that he might have wherewith to relieve himself in his journey.

Chris. Thou talkest like one whose head is thick to this very day. For what should he pawn them, or to whom should he sell them? In all that country where he was robbed, his jewels were not accounted of; nor did he want that relief which could from thence be administered to him. Besides, had his jewels been missing at the gate of the Celestial City, he had (and that he knew well enough) been shut out from an inheritance there; and that would have been worse to him than the coming and villany of ten thousand thieves.

Hope. But, Christian, these three fellows, I am persuaded in my heart, are but a company of cowards: would they have run else, think you, as they did at the noise of one that was coming on the road? Why did not Little-Faith pluck up a greater heart? He might, methinks, have stood one brush with them, and have yielded when there had been no remedy.

Chris. That they are cowards many have said, but few have found it so in the time of trial. As for a great heart, Little-Faith had none; and I perceive by thee, my brother, hadst thou been the man concerned, thou art but for a brush, and then to yield. And, verily, since this is the height of thy courage now they are at a distance from us, should they appear to thee as they did to him, they might put thee to second thoughts. But consider again, they are but journeymen-thieves; they serve under the king of the bottomless pit, who, if need be, will come in to their aid himself, and his voice is as the roaring of a lion. I myself have been engaged as this Little-Faith was, and I found it a terrible thing. These three villains set upon me: and I beginning like a Christian to resist, they gave but a call, and in came their master. I would, as the saying is, have given my life for a penny, but that, as God would have it, I was clothed with armor of proof. Ay, and yet, though I was so protected, I found it hard work to quit myself like a man. No man can tell what in that combat attends us, but he that hath been in the battle himself.

LITTLE-FAITH AND GREAT-GRACE

Hope. Well, but they ran, you see, when they did but suppose that one Great-Grace was in the way.

Chris. True, they have often fled, both they and their master, when Great-Grace hath but appeared; and no marvel, for he is the King's champion. But I trow you will put some difference between Little-Faith and the King's champion? All the King's subjects are not His champions, nor can they when tried do such feats of war as he. Is it meet to think that a little child should handle Goliath as David did? or that there should be the strength of an ox in a wren? Some are strong, some are weak; some have great faith, some have little: this man was one of the weak, and therefore he went to the wall.

Hope. I would it had been Great-Grace for their sakes.

Chris. If it had been he, he might have had his hands full; for I must tell you that though Great-Grace is excellent good at his weapons, and has, and can, so long as he keeps them at sword's point, do well enough with them; yet, if they get within him, even Faint-heart, Mistrust, or the other, it shall go hard but they will throw up his heels. And when a man is down, you know, what can he do?

Whoso looks well upon Great-Grace's face will see those scars and cuts there, that shall easily give proof of what I say. Yea, once I heard that he should say (and that when he was in the combat), "We despaired even of life." How did these sturdy rogues and their fellows make David groan, mourn, and roar! Yea, Heman, and Hezekiah too, though champions in their days, were forced to bestir when by these attacked; and yet, notwithstanding, they had their coats soundly brushed by them. Peter, upon a time, would go try what he could do; but though some do say of him that he is the prince of the apostles, they handled him so that they made him at last afraid of a sorry girl.

LITTLE-FAITH AMONG THIEVES

Besides, their king is at their whistle – he is never out of hearing; and if at any time they be put to the worst, he, if possible, comes in to help them; and of him it is said, "The sword of him that layeth at him cannot hold; the spear, the dart, nor the habergeon. He esteemeth iron as straw, and brass as rotten wood. The arrow cannot make him flee; sling-stones are turned with him into stubble. Darts are counted as stubble: he laugheth at the shaking of a spear." What can a man do in this case? It is true, if a man could at every turn have Job's horse, and had skill and courage to ride him, he might do notable things. For his neck is clothed with thunder. He will not be afraid as the grasshopper: "the glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted, neither turneth he his back from the sword. The quiver rattleth against him, the glittering spear and the shield. He swalloweth the ground with fierceness and rage; neither believeth he that it is the sound of the trumpet. He saith among the trumpets, Ha! ha! and he smelleth the battle afar off, the thunder of the captains, and the shouting."

But for such footmen as thee and I are, let us never desire to meet with an enemy, nor vaunt as if we could do better, when we hear of others that have been foiled, nor be tickled at the thoughts of our manhood; for such commonly come by the worst when tried. Witness Peter, of whom I made mention before: he would swagger, ay, he would; he would, as his vain mind prompted him to say, do better and stand more for his Master than all men; but who so foiled and run down by those villains as he?

Then Christian sang:

 
"Poor Little-Faith! hast been among the thieves?
Wast robbed? Remember this: whoso believes
And gets more faith, shall then a victor be
Over ten thousand; else, scarce over three."
 

So they went on, and Ignorance followed. They went then till they came to a place where they saw a way put itself into their way, and seemed withal to lie as straight as the way which they should go; and here they knew not which of the two to take, for both seemed straight before them; therefore here they stood still to consider. And, as they were thinking about the way, behold, a man, black of flesh, but covered with a very light robe, came to them, and asked them why they stood there. They answered they were going to the Celestial City, but knew not which of these ways to take. "Follow me," said the man; "it is thither that I am going." So they followed him to the way that but now came into the road, which by degrees turned and turned them so from the city that they desired to go to, that, in a little time, their faces were turned away from it; yet they followed him. But by-and-by, before they were aware, he led them both within the folds of a net, in which they were both so entangled that they knew not what to do; and with that, the white robe fell off the black man's back. Then they saw where they were. Wherefore, there they lay crying some time, for they could not get themselves out.

Chris. Then said Christian to his fellow, "Now do I see myself in an error. Did not the shepherds bid us beware of flatterers? As is the saying of the Wise Man, so we have found it this day: 'A man that flattereth his neighbor, spreadeth a net at his feet.'"

A SHINING ONE APPEARS

Hope. They also gave us a note of directions about the way, for our more sure finding thereof; but therein we have also forgotten to read, and have not kept ourselves from the paths of the destroyer. Thus they lay bewailing themselves in the net. At last they espied a Shining One coming towards them with a whip of small cord in his hand. When he was come to the place where they were, he asked them whence they came, and what they did there. They told him that they were poor pilgrims going to Zion, but were led out of their way by a black man clothed in white, "Who bid us," said they, "follow him, for he was going thither too." Then said he with the whip, "It is Flatterer, a false prophet, that hath changed himself into an angel of light." So he rent the net, and let the men out. Then said he to them, "Follow me, that I may set you in your way again." So he led them back to the way which they had left to follow the Flatterer. Then he asked them, saying, "Where did you lie the last night?" They said, "With the shepherds upon the Delectable Mountains." He asked them then if they had not of those shepherds a note of direction for the way. They answered, "Yes." "But did you not," said he, "when you were at a stand, pluck out and read your note?" They answered, "No." He asked them, "Why?" They said they forgot. He asked them, moreover, if the shepherds did not bid them beware of the Flatterer. They answered, "Yes; but we did not imagine," said they, "that this fine-spoken man had been he."

Then I saw in my dream, that he commanded them to lie down; which when they did, he whipped them sore, to teach them the good way wherein they should walk; and, as he whipped them, he said, "As many as I love, I rebuke and chasten; be zealous, therefore, and repent." This done, he bid them go on their way, and take good heed to the other directions of the shepherds. So they thanked him for all his kindness, and went softly along the right way, singing:

 
"Come hither, you that walk along the way,
See how the pilgrims fare that go astray;
They catchèd are in an entangling net,
'Cause they good counsel lightly did forget;
'Tis true, they rescued were; but yet, you see,
They're scourged to boot: let this your caution be."
 

Now, after awhile they perceived afar off, one coming softly and alone, all along the highway, to meet them. Then said Christian to his fellow, "Yonder is a man with his back towards Zion, and he is coming to meet us."

Hope. I see him: let us take heed to ourselves lest he should prove a flatterer also.

THEY MEET ATHEIST

So he drew nearer and nearer, and at last came up to them. His name was Atheist,⁷ and he asked them whither they were going.

Chris. We are going to Mount Zion.

Then Atheist fell into a very great laughter.

Chris. What is the meaning of your laughter?

Atheist. I laugh to see what ignorant persons you are, to take upon yourselves so tedious a journey, and yet are like to have nothing but your travel for your pains.

Chris. Why, man, do you think we shall not be received?

Atheist. Received! There is no such a place as you dream of in all this world.

Chris. But there is in the world to come.

Atheist. When I was at home in mine own country, I heard as you now affirm, and, from that hearing, went out to see, and have been seeking this city these twenty years, but find no more of it than I did the first day I set out.

Chris. We have both heard and believe that there is such a place to be found.

Atheist. Had not I, when at home, believed I had not come thus far to seek; but, finding none (and yet I should had there been such a place to be found, for I have gone to seek it farther than you), I am going back again, and will seek to refresh myself with the things that I then cast away for hopes of that which I now see is not.

Chris. Then said Christian to Hopeful his fellow, "Is it true which this man hath said?"

Hope. Take heed; he is one of the flatterers. Remember what it hath cost us once already for hearkening to such kind of fellows. What! no Mount Zion? Did we not see from the Delectable Mountains the gate of the city? Also, are we not now to walk by faith? Let us go on, lest the man with the whip overtake us again. I say, my brother, cease to hear him, and let us believe to the saving of the soul.

Chris. My brother, I did not put the question to thee for that I doubted of the truth of our belief myself, but to prove thee, and to fetch from thee a fruit of the honesty of thy heart. As for this man, I know that he is blinded. Let thee and me go on, knowing that we have belief of the truth, and no lie is of the truth.

Hope. Now do I rejoice in hope of the glory of God.

So they turned away from the man, and he, laughing at them, went his way.

I then saw in my dream that they went till they came into a certain country, whose air naturally tended to make one drowsy if he came a stranger into it. And here Hopeful began to be very dull and heavy of sleep; wherefore he said unto Christian, "I do now begin to grow so drowsy, that I can scarcely hold up mine eyes; let us lie down here, and take one nap."

Chris. "By no means," said the other, "lest sleeping, we never awake more."

Hope. Why, my brother? sleep is sweet to the laboring man: we may be refreshed if we take a nap.

Chris. Do not you remember that one of the shepherds bid us beware of the Enchanted Ground? He meant by that that we should beware of sleeping; wherefore let us not sleep as others, but let us watch and be sober.

Hope. I acknowledge myself in fault; and had I been here alone, I had, by sleeping, run the danger of death. I see it is true that the Wise Man saith, "Two are better than one." Hitherto hath thy company been my help; and thou shalt have a good reward for thy labor.

Chris. "Now, then," said Christian, "to prevent drowsiness in this place, let us talk about something profitable."

Hope. With all my heart.

HOPEFUL NARRATES CONVERSION

Chris. Where shall we begin?

Hope. Where God began with us. But do you begin, if you please.

Chris. I will sing you first this song:

 
"When saints do sleepy grow, let them come hither,
And hear how these two pilgrims talk together;
Yea, let them learn of them, in any wise,
Thus to keep ope their drowsy, slumbering eyes.
Saints' fellowship, if it be managed well,
Keeps them awake, and that in spite of hell."
 

Chris. Then Christian began, and said, "I will ask you a question. How came you to think at first of doing as you do now?"

Hope. Do you mean, how came I at first to look after the good of my soul?

Chris. Yes, that is my meaning.

Hope. I continued a great while in the delight of those things which were seen and sold at our fair; things which I believe now would have, had I continued in them still, drowned me in ruin and destruction.

Chris. What things were they?

Hope. All the treasures and riches of the world. Also I delighted much in rioting, revelling, drinking, swearing, lying, uncleanness, Sabbath-breaking, and what not, that tended to destroy the soul. But I found at last, by hearing and considering of things that are holy, which indeed I heard of you, as also of beloved Faithful, that was put to death for his faith, and good living in Vanity Fair, that the end of these things is death; and that, for these things' sake, the wrath of God cometh upon those who disobey him.