Miscellaneous Pieces

OF THE LORD’S-DAYS, SERMONS, AND WEEK-DAYS

Have a special care to sanctify the Lord’s-day; for as thou keepest it, so will it be with thee all the week long.

Make the Lord’s-day the market for thy soul; let the whole day be spent in prayer, repetitions, or meditations; lay aside the affairs of the other parts of the week; let the sermon thou hast heard be converted into prayer: shall God allow thee six days, and wilt thou not afford him one?

In the church, be careful to serve God; for thou art in his eyes, and not in man’s.

Thou mayst hear sermons often, and do well in practising what thou hearest; but thou must not expect to be told in a pulpit all that thou oughtest to do, but be studious in reading the Scriptures, and other good books; what thou hearest may be forgotten, but what thou readest may better be retained.

Forsake not the public worship of God, lest God forsake thee; not only in public, but in private.

On the week-day, when thou risest in the morning, consider, 1.  Thou must die; 2.  Thou mayst die that minute; 3.  What will become of thy soul.  Pray often.  At night consider, 1.  What sins thou hast committed; 2.  How often thou hast prayed; 3.  What hath thy mind been bent upon; 4.  What hath been thy dealing; 5.  What thy conversation; 6.  If thou callest to mind the errors of the day, sleep not without a confession to God, and a hope of pardon.  Thus, every morning and evening make up thy account with Almighty God, and thy reckoning will be the less at last.

OF THE LOVE OF THE WORLD

Nothing more hinders a soul from coming to Christ than a vain love of the world; and till a soul is freed from it, it can never have a true love for God.

What are the honours and riches of this world, when compared to the glories of a crown of life?

Love not the world, for it is a moth in a Christian’s life.

To despise the world is the way to enjoy heaven; and blessed are they who delight to converse with God by prayer.

What folly can be greater than to labour for the meat that perisheth, and neglect the food of eternal life?

God or the world must be neglected at parting time, for then is the time of trial.

To seek yourself in this life is to be lost; and to be humble is to be exalted.

The epicure that delighteth in the dainties of this world, little thinketh that those very creatures will one day witness against him.

ON SUFFERING

It is not every suffering that makes a man a martyr; but suffering for the Word of God after a right manner; that is, not only for righteousness, but for righteousness’ sake; not only for truth, but out of love to truth; not only for God’s Word, but according to it: to wit, in that holy, humble, meek manner, as the Word of God requireth.

It is a rare thing to suffer aright, and to have my spirit in suffering bent against God’s enemy, sin.  Sin in doctrine, sin in worship, sin in life, and sin in conversation.

Neither the devil, nor men of the world, can kill thy righteousness, or love to it, but by thy own hand; or separate that and thee asunder, without thy own act.  Nor will he that doth indeed suffer for the sake of it, or out of love he bears thereto, be tempted to exchange it for the good will of the whole world.

I have often thought that the best of Christians are found in the worst times: and I have thought again, that one reason why we are not better is, because God purges us no more.  Noah and Lot, who so holy as they in the time of their afflictions! and yet, who so idle as they in the time of their prosperity?

OF DEATH AND JUDGMENT

As the devil labours by all means to keep out other things that are good, so to keep out of the heart as much as in him lies, the thoughts of passing out of this life into another world; for he knows if he can but keep them from the serious thoughts of death, he shall the more easily keep them in their sins.

Nothing will make us more earnest in working out the work of our salvation than a frequent meditation of mortality; nothing hath a greater influence for the taking off our hearts from vanities, and for the begetting in us desires for holiness.

O! sinner, what a condition wilt thou fall into when thou departest the world; if thou depart unconverted, thou hadst better have been smothered the first hour thou wast born; thou hadst better have been plucked one limb from the other; thou hadst better have been made a dog, a toad, a serpent, than to die unconverted; and this thou wilt find true if thou repent not.

A man would be counted a fool to slight a judge before whom he is to have a trial of his whole estate.  The trial we are to have before God is of otherwise importance; it concerns our eternal happiness or misery, and yet dare we affront him.

The only way for us to escape that terrible judgment is to be often passing a sentence of condemnation upon ourselves here.

When the sound of the trumpet shall be heard, which shall summon the dead to appear before the tribunal of God, the righteous shall hasten out of their graves with joy to meet their Redeemer in the clouds; others shall call to the mountains and hills to fall upon them, to cover them from the sight of their judge; let us, therefore, in time be posing ourselves which of the two we shall be.