Jesus the Christ

PREFACE

The scope of the subject presented in this work is expressed on the title page. It will be readily seen that the author has departed from the course usually followed by writers on the Life of Jesus Christ, which course, as a rule, begins with the birth of Mary's Babe and ends with the ascension of the slain and risen Lord from Olivet. The treatment embodied in these pages, in addition to the narrative of the Lord's life in the flesh comprizes the antemortal existence and activities of the world's Redeemer, the revelations and personal manifestations of the glorified and exalted Son of God during the apostolic period of old and in modern times, the assured nearness of the Lord's second advent, and predicted events beyond—all so far as the Holy Scriptures make plain.

It is particularly congruous and appropriate that the Church of Jesus Christ of Latter-day Saints—the only Church that affirms authority based on specific revelation and commission to use the Lord's Holy Name as a distinctive designation—should set forth her doctrines concerning the Messiah and His mission.

The author of this volume entered upon his welcome service under request and appointment from the presiding authorities of the Church; and the completed work has been read to and is approved by the First Presidency and the Council of the Twelve. It presents, however, the writer's personal belief and profoundest conviction as to the truth of what he has written. The book is published by the Church of Jesus Christ of Latter-day Saints.

A characteristic feature of the work is the guidance afforded by modern scriptures and the explication of the Holy Writ of olden times in the light of present day revelation, which, as a powerful and well directed beam, illumines many dark passages of ancient construction.

The spirit of the sacredness inherent in the subject has been a constant companion of the writer throughout his pleasing labor, and he reverently invokes the same as a minister to the readers of the volume.

JAMES E. TALMAGE.

Salt Lake City, Utah,

September, 1915.

PREFACE TO THE SIXTH EDITION

The second edition of this work appeared in December, 1915, and the third in March, 1916. The third edition presented several minor alterations in wording and contained additional notes and references. Succeeding issues, including the fifth which was printed on India paper, and the present edition are practically uniform with the third.

JAMES E. TALMAGE.

Salt Lake City, Utah,

October, 1922.

CHAPTER 1.
INTRODUCTION

It is a matter of history that, at or near the beginning of what has since come to be known as the Christian era, the Man Jesus, surnamed the Christ, was born in Bethlehem of Judea.¹ The principal data as to His birth, life, and death are so well attested as to be reasonably indisputable; they are facts of record, and are accepted as essentially authentic by the civilized world at large. True, there are diversities of deduction based on alleged discrepancies in the records of the past as to circumstantial details; but such differences are of strictly minor importance, for none of them nor all taken together cast a shadow of rational doubt upon the historicity of the earthly existence of the Man known in literature as Jesus of Nazareth.

As to who and what He was there are dissensions of grave moment dividing the opinions of men; and this divergence of conception and belief is most pronounced upon those matters to which the greatest importance attaches. The solemn testimonies of millions dead and of millions living unite in proclaiming Him as divine, the Son of the Living God, the Redeemer and Savior of the human race, the Eternal Judge of the souls of men, the Chosen and Anointed of the Father—in short, the Christ. Others there are who deny His Godhood while extolling the transcendent qualities of His unparalleled and unapproachable Manhood.

To the student of history this Man among men stands first, foremost, and alone, as a directing personality in the world's progression. Mankind has never produced a leader to rank with Him. Regarded solely as a historic personage He is unique. Judged by the standard of human estimation, Jesus of Nazareth is supreme among men by reason of the excellence of His personal character, the simplicity, beauty, and genuine worth of His precepts, and the influence of His example and doctrines in the advancement of the race. To these distinguishing characteristics of surpassing greatness the devout Christian soul adds an attribute that far exceeds the sum of all the others—the divinity of Christ's origin and the eternal reality of His status as Lord and God.

Christian and unbeliever alike acknowledge His supremacy as a Man, and respect the epoch-making significance of His birth. Christ was born in the meridian of time;² and His life on earth marked at once the culmination of the past and the inauguration of an era distinctive in human hope, endeavor, and achievement. His advent determined a new order in the reckoning of the years; and by common consent the centuries antedating His birth have been counted backward from the pivotal event and are designated accordingly. The rise and fall of dynasties, the birth and dissolution of nations, all the cycles of history as to war and peace, as to prosperity and adversity, as to health and pestilence, seasons of plenty and of famine, the awful happenings of earthquake and storm, the triumphs of invention and discovery, the epochs of man's development in godliness and the long periods of his dwindling in unbelief—all the occurrences that make history—are chronicled throughout Christendom by reference to the year before or after the birth of Jesus Christ.

His earthly life covered a period of thirty-three years; and of these but three were spent by Him as an acknowledged Teacher openly engaged in the activities of public ministry. He was brought to a violent death before He had attained what we now regard as the age of manhood's prime. As an individual He was personally known to but few; and His fame as a world character became general only after His death.

Brief account of some of His words and works has been preserved to us; and this record, fragmentary and incomplete though it be, is rightly esteemed as the world's greatest treasure. The earliest and most extended history of His mortal existence is embodied within the compilation of scriptures known as the New Testament; indeed but little is said of Him by secular historians of His time. Few and short as are the allusions to Him made by non-scriptural writers in the period immediately following that of His ministry, enough is found to corroborate the sacred record as to the actuality and period of Christ's earthly existence.

No adequate biography of Jesus as Boy and Man has been or can be written, for the sufficing reason that a fulness of data is lacking. Nevertheless, man never lived of whom more has been said and sung, none to whom is devoted a greater proportion of the world's literature. He is extolled by Christian, Mohammedan and Jew, by skeptic and infidel, by the world's greatest poets, philosophers, statesmen, scientists, and historian. Even the profane sinner in the foul, sacrilege of his oath acclaims the divine supremacy of Him whose name he desecrates.

The purpose of the present treatise is that of considering the life and mission of Jesus as the Christ. In this undertaking we are to be guided by the light of both ancient and modern scriptures; and, thus led, we shall discover, even in the early stages of our course, that the word of God as revealed in latter days is effective in illuming and making plain the Holy Writ of ancient times, and this, in many matters of the profoundest imports.³

Instead of beginning our study with the earthly birth of the Holy Babe of Bethlehem, we shall consider the part taken by the Firstborn Son of God in the primeval councils of heaven, at the time when He was chosen and ordained to be the Savior of the unborn race of mortals, the Redeemer of a world then in its formative stages of development. We are to study Him as the Creator of the world, as the Word of Power, through whom the purposes of the Eternal Father were realized in the preparation of the earth for the abode of His myriad spirit-children during the appointed period of their mortal probation. Jesus Christ was and is Jehovah, the God of Adam and of Noah, the God of Abraham, Isaac, and Jacob, the God of Israel, the God at whose instance the prophets of the ages have spoken, the God of all nations, and He who shall yet reign on earth as King of kings and Lord of lords.

His wondrous yet natural birth, His immaculate life in the flesh, and His voluntary death as a consecrated sacrifice for the sins of mankind, shall claim our reverent attention; as shall also His redeeming service in the world of disembodied spirits; His literal resurrection from bodily death to immortality; His several appearings to men and His continued ministry as the Resurrected Lord on both continents; the reestablishment of His Church through His personal presence and that of the Eternal Father in the latter days; and His coming to His temple in the current dispensation. All these developments in the ministration of the Christ are already of the past. Our proposed course of investigation will lead yet onward, into the future concerning which the word of divine revelation is of record. We shall consider the conditions incident to the Lord's return in power and glory to inaugurate the dominion of the Kingdom of Heaven on earth, and to usher in the predicted Millennium of peace and righteousness. And yet beyond we shall follow Him, through the post-Millennial conflict between the powers of heaven and the forces of hell, to the completion of His victory over Satan, sin, and death, when He shall present the glorified earth and its sanctified hosts, spotless and celestialized, unto the Father.

The Church of Jesus Christ of Latter-day Saints affirms her possession of divine authority for the use of the sacred name, Jesus Christ, as the essential part of her distinctive designation. In view of this exalted claim, it is pertinent to inquire as to what special or particular message the Church has to give to the world concerning the Redeemer and Savior of the race, and as to what she has to say in justification of her solemn affirmation, or in vindication of her exclusive name and title. As we proceed with our study, we shall find that among the specific teachings of the Church respecting the Christ are these:

(1) The unity and continuity of His mission in all ages—this of necessity involving the verity of His preexistence and foreordination. (2) The fact of His antemortal Godship. (3) The actuality of His birth in the flesh as the natural issue of divine and mortal parentage. (4) The reality of His death and physical resurrection, as a result of which the power of death shall be eventually overcome. (5) The literalness of the atonement wrought by Him, including the absolute requirement of individual compliance with the laws and ordinances of His gospel as the means by which salvation may be attained. (6) The restoration of His Priesthood and the reestablishment of His Church in the current age, which is verily the Dispensation of the Fulness of Times. (7) The certainty of His return to earth in the near future, with power and great glory, to reign in Person and bodily presence as Lord and King.

CHAPTER 2.
PREEXISTENCE AND FOREORDINATION OF THE CHRIST

We affirm, on the authority of Holy Scripture, that the Being who is known among men as Jesus of Nazareth, and by all who acknowledge His Godhood as Jesus the Christ, existed with the Father prior to birth in the flesh; and that in the preexistent state He was chosen and ordained to be the one and only Savior and Redeemer of the human race. Foreordination implies and comprizes preexistence as an essential condition; therefore scriptures bearing upon the one are germane to the other; and consequently in this presentation no segregation of evidence as applying specifically to the preexistence of Christ or to His foreordination will be attempted.

John the Revelator beheld in vision some of the scenes that had been enacted in the spirit-world before the beginning of human history. He witnessed strife and contention between loyalty and rebellion, with the hosts defending the former led by Michael the archangel, and the rebellious forces captained by Satan, who is also called the devil, the serpent, and the dragon. We read: "And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought and his angels."⁴

In this struggle between unembodied hosts the forces were unequally divided; Satan drew to his standard only a third part of the children of God, who are symbolized as the "stars of heaven";⁵ the majority either fought with Michael, or at least refrained from active opposition, thus accomplishing the purpose of their "first estate"; while the angels who arrayed themselves on the side of Satan "kept not their first estate",⁶ and therefore rendered themselves ineligible for the glorious possibilities of an advanced condition or "second estate".⁷ The victory was with Michael and his angels; and Satan or Lucifer, theretofore a "son of the morning", was cast out of heaven, yea "he was cast out into the earth, and his angels were cast out with him".⁸ The prophet Isaiah, to whom these momentous occurrences had been revealed about eight centuries prior to the time of John's writings, laments with inspired pathos the fall of so great a one; and specifies selfish ambition as the occasion: "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascent into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit."⁹

Justification for citing these scriptures in connection with our present consideration will be found in the cause of the great contention—the conditions that led to this war in heaven. It is plain from the words of Isaiah that Lucifer, already of exalted rank, sought to aggrandize himself without regard to the rights and agency of others. The matter is set forth, in words that none may misapprehend, in a revelation given to Moses and repeated through the first prophet of the present dispensation: "And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor. But, behold, my Beloved son, which was my Beloved and Chosen from the beginning, said unto me—Father, thy will be done, and the glory be thine forever. Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord God, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down; and he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice."¹⁰

Thus it is shown that prior to the placing of man upon the earth, how long before we do not know, Christ and Satan, together with the hosts of the spirit-children of God, existed as intelligent individuals,¹¹ possessing power and opportunity to choose the course they would pursue and the leaders whom they would follow and obey.¹² In that great concourse of spirit-intelligences, the Father's plan, whereby His children would be advanced to their second estate, was submitted and doubtless discussed. The opportunity so placed within the reach of the spirits who were to be privileged to take bodies upon the earth was so transcendently glorious that those heavenly multitudes burst forth into song and shouted for joy.¹³

Satan's plan of compulsion, whereby all would be safely conducted through the career of mortality, bereft of freedom to act and agency to choose, so circumscribed that they would be compelled to do right—that one soul would not be lost—was rejected; and the humble offer of Jesus the First-born—to assume mortality and live among men as their Exemplar and Teacher, observing the sanctity of man's agency but teaching men to use aright that divine heritage—was accepted. The decision brought war, which resulted in the vanquishment of Satan and his angels, who were cast out and deprived of the boundless privileges incident to the mortal or second estate.

In that august council of the angels and the Gods, the Being who later was born in flesh as Mary's Son, Jesus, took prominent part, and there was He ordained of the Father to be the Savior of mankind. As to time, the term being used in the sense of all duration past, this is our earliest record of the Firstborn among the sons of God; to us who read, it marks the beginning of the written history of Jesus the Christ.¹⁴

Old Testament scriptures, while abounding in promises relating to the actuality of Christ's advent in the flesh, are less specific in information concerning His antemortal existence. By the children of Israel, while living under the law and still unprepared to receive the gospel, the Messiah was looked for as one to be born in the lineage of Abraham and David, empowered to deliver them from personal and national burdens, and to vanquish their enemies. The actuality of the Messiah's status as the chosen Son of God, who was with the Father from the beginning, a Being of preexistent power and glory, was but dimly perceived, if conceived at all, by the people in general; and although to prophets specially commissioned in the authorities and privileges of the Holy Priesthood, revelation of the great truth was given,¹⁵ they transmitted it to the people rather in the language of imagery and parable than in words of direct plainness. Nevertheless the testimony of the evangelists and the apostles, the attestation of the Christ Himself while in the flesh, and the revelations given in the present dispensation leave us without dearth of scriptural proof.

In the opening lines of the Gospel book written by John the apostle, we read: "In the beginning was the Word, and the word was with God, and the word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made.... And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth."¹⁶

The passage is simple, precise and unambiguous. We may reasonably give to the phrase "In the beginning" the same meaning as attaches thereto in the first line of Genesis; and such signification must indicate a time antecedent to the earliest stages of human existence upon the earth. That the Word is Jesus Christ, who was with the Father in that beginning and who was Himself invested with the powers and rank of Godship, and that He came into the world and dwelt among men, are definitely affirmed. These statements are corroborated through a revelation given to Moses, in which he was permitted to see many of the creations of God, and to hear the voice of the Father with respect to the things that had been made: "And by the word of my power, have I created them, which is mine Only Begotten Son, who is full of grace and truth."¹⁷

John the apostle repeatedly affirms the preexistence of the Christ and the fact of His authority and power in the antemortal state.¹⁸ To the same effect is the testimony of Paul¹⁹ and of Peter. Instructing the saints concerning the basis of their faith, the last-named apostle impressed upon them that their redemption was not to be secured through corruptible things nor by the outward observance of traditional requirements, "But with the precious blood of Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you."²⁰

Even more impressive and yet more truly conclusive are the personal testimonies of the Savior as to His own pre-existent life and the mission among men to which He had been appointed. No one who accepts Jesus as the Messiah can consistently reject these evidences of His eternal nature. When, on a certain occasion, the Jews in the synagogue disputed among themselves and murmured because of their failure to understand aright His doctrine concerning Himself, especially as touching His relationship with the Father, Jesus said unto them: "For I came down from heaven, not to do mine own will, but the will of him that sent me." And then, continuing the lesson based upon the contrast between the manna with which their fathers had been fed in the wilderness and the bread of life which He had to offer, He added: "I am the living bread which came down from heaven," and again declared "the living Father hath sent me." Not a few of the disciples failed to comprehend His teachings; and their complaints drew from Him these words: "Doth this offend you? What and if ye shall see the Son of man ascend up where he was before?"²¹

To certain wicked Jews, wrapped in the mantle of racial pride, boastful of their descent through the lineage of Abraham, and seeking to excuse their sins through an unwarranted use of the great patriarch's name, our Lord thus proclaimed His own preeminence: "Verily, verily, I say unto you, Before Abraham was, I am."²² The fuller significance of this remark will be treated later; suffice it in the present connection to consider this scripture as a plain avowal of our Lord's seniority and supremacy over Abraham. But as Abraham's birth had preceded that of Christ by more than nineteen centuries, such seniority must have reference to a state of existence antedating that of mortality.

When the hour of His betrayal was near, in the last interview with the apostles prior to His agonizing experience in Gethsemane, Jesus comforted them saying: "For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world again, I leave the world, and go to the Father."²³ Furthermore, in the course of upwelling prayer for those who had been true to their testimony of His Messiahship, He addressed the Father with this solemn invocation: "And this is the life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father glorify thou with thine own self with the glory which I had with thee before the world was."²⁴

Book of Mormon scriptures are likewise explicit in proof of the preexistence of the Christ and of His foreappointed mission. One only of the many evidences therein found will be cited here. An ancient prophet, designated in the record as the brother of Jared,²⁵ once pleaded with the Lord in special supplication: "And the Lord said unto him, Believest thou the words which I shall speak? And he answered, Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie. And when he had said these words, behold, the Lord shewed himself unto him, and said, Because thou knowest these things, ye are redeemed from the fall: therefore ye are brought back into my presence; therefore I shew myself unto you. Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have light, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters. And never have I shewed myself unto man whom I have created, for never has man believed in me as thou hast. Seest thou that ye are created after mine own image? Yea, even all men were created in the beginning, after mine own image. Behold, this body, which ye now behold, is the body of my spirit; and man have I created after the body of my spirit; and even as I appear unto thee to be in the spirit, will I appear unto my people in the flesh."²⁶ The main facts attested by this scripture as having a direct bearing upon our present subject are those of the Christ manifesting Himself while yet in His antemortal state, and of His declaration that He had been chosen from the foundation of the world as the Redeemer.

Revelation given through the prophets of God in the present dispensation is replete with evidence of Christ's appointment and ordination in the primeval world; and the whole tenor of the scriptures contained in the Doctrine and Covenants may be called in witness. The following instances are particularly in point. In a communication to Joseph Smith the prophet, in May, 1833, the Lord declared Himself as the One who had previously come into the world from the Father, and of whom John had borne testimony as the Word; and the solemn truth is reiterated that He, Jesus Christ, "was in the beginning, before the world was", and further, that He was the Redeemer who "came into the world, because the world was made by him, and in him was the life of men and the light of men." Again, He is referred to as "the Only Begotten of the Father, full of grace and truth, even the Spirit of truth, which came and dwelt in the flesh." In the course of the same revelation the Lord said: "And now, verily I say unto you, I was in the beginning with the Father and am the firstborn."²⁷ On an earlier occasion, as the modern prophet testifies, he and an associate in the priesthood were enlightened by the Spirit so that they were able to see and understand the things of God—"Even those things which were from the beginning before the world was, which were ordained of the Father, through his Only Begotten Son, who was in the bosom of the Father, even from the beginning, of whom we bear record, and the record which we bear is the fulness of the gospel of Jesus Christ, who is the Son, whom we saw and with whom we conversed in the heavenly vision."²⁸

The testimony of scriptures written on both hemispheres, that of records both ancient and modern, the inspired utterances of prophets and apostles, and the words of the Lord Himself, are of one voice in proclaiming the preexistence of the Christ and His ordination as the chosen Savior and Redeemer of mankind—in the beginning, yea, even before the foundation of the world.