The World's Desire

He dreamed that he slept in his bed, and that the statue of Ptah, the Creator, descended from the pedestal by the temple gate and came to him, towering over him like a giant. Then he dreamed that he awoke, and prostrating himself before the God, asked the meaning of his coming. Thereon the God spoke to him: —

“Meneptah, my son, whom I love, hearken unto me. The Nine-bow barbarians overrun the ancient land of Khem; nine nations march up against Khem and lay it waste. Hearken unto me, my son, and I will give thee victory. Awake, awake from sloth, and I will give thee victory. Thou shalt hew down the Nine-bow barbarians as a countryman hews a rotting palm; they shall fall, and thou shalt spoil them. But hearken unto me, my son, thou shalt not thyself go up against them. Low in thy dungeon there lies a mighty chief, skilled in the warfare of the barbarians, a Wanderer who hath wandered far. Thou shalt release him from his bonds and set him over thy armies, and of the sin that he has sinned thou shalt take no heed. Awake, awake, Meneptah; with this bow which I give thee shalt thou smite the Nine-bow barbarians.”

Then Meriamun laid the bow of the Wanderer, even the black bow of Eurytus, on the bed beside Pharaoh, and passed thence to her own chamber, and the deceitful dream too passed away.

Early in the morning, a waiting-woman came to the Queen saying that Pharaoh would speak with her. She went into the ante-chamber and found him there, and in his hand was the black bow of Eurytus.

“Dost thou know this weapon?” he asked.

“Yea, I know it,” she answered; “and thou shouldst know it also, for surely it saved us from the fury of the people on the night of the death of the first-born. It is the bow of the Wanderer, who lies in the place of torment, and waits his doom because of the wrong he would have wrought upon me.”

“If he hath wronged thee, yet it is he who shall save Khem from the barbarians,” said Pharaoh. “Listen now to the dream that I have dreamed,” and he told her all the vision.

“It is indeed evil that he who would have wrought such wickedness upon me should go forth honoured, the first of the host of Pharaoh,” quoth Meriamun. “Yet as the God hath spoken, so let it be. Send now and bid them loose the man from the place of torment, and put his armour on him and bring him before thee.”

So Pharaoh went out, and the Wanderer was loosed from his bed of stone and clothed again in his golden harness, and came forth glorious to see, and stood before Pharaoh. But no arms were given him. Then Pharaoh told him all his dream, and why he caused him to be released from the grip of the tormentors. The Wanderer hearkened in silence, saying no word.

“Now choose, thou Wanderer,” said Pharaoh: “choose if thou wilt be borne back to the bed of torment, there to die beneath the hands of the tormentors, or if thou wilt go forth as the captain of my host to do battle with the Nine-bow barbarians who waste the land of Khem. It seems there is little faith in thine oaths, therefore I ask no more oaths from thee. But this I swear, that if thou art false to my trust, I will yet find means to bring thee back to that chamber whence thou wast led but now.”

Then the Wanderer spoke: —

“Of that charge, Pharaoh, which is laid against me I will say nothing, though perchance if I stood upon my trial for the sin that is laid against me, I might find words to say. Thou askest no oath from me, and no oath I swear, yet I tell thee that if thou givest me ten thousand soldiers and a hundred chariots, I will smite these foes of thine so that they shall come no more to Khem, ay, though they be of my own people, yet will I smite them, and if I fail, then may those who go with me slay me and send me down to Hades.”

Thus he spoke, and as he spoke he searched the hall with his eyes. For he desired to see Rei the Priest, and charge him with a message to Helen. But he sought him in vain, for Rei had fled, and was in hiding from the anger of Meriamun.

Then Pharaoh bade his officers take the Wanderer, and set him in a chariot and bear him to the city of On, where Pharaoh’s host was gathering. Their charge was to watch him night and day with uplifted swords, and if he so much as turned his face from the foe towards Tanis, then they should slay him. But when the host of Pharaoh marched from On to do battle on the foe, then they should give the Wanderer his own sword and the great black bow, and obey him in everything. But if he turned his back upon the foe, then they should slay him; or if the host of Pharaoh were driven back by the foe, then they should slay him.

The Wanderer heard, and smiled as a wolf smiles, but spoke no word. Thereon the great officers of Pharaoh took him and led him forth. They set him in a chariot, and with the chariot went a thousand horsemen; and soon Meriamun, watching from the walls of Tanis, saw the long line of desert dust that marked the passing of the Wanderer from the city which he should see no more.

The Wanderer also looked back on Tanis with a heavy heart. There, far away, he could see the shrine of Hathor gleaming like crystal above the tawny flood of waters. And he must go down to death, leaving no word for Her who sat in the shrine and deemed him faithless and forsworn. Evil was the lot that the Gods had laid upon him, and bitter was his guerdon.

His thoughts were sad enough while the chariot rolled towards the city of On, where the host of Pharaoh was gathering, and the thunder of the feet of horses echoed in his ears, when, as he pondered, it chanced that he looked up. There, on a knoll of sand before him, a bow-shot from the chariot, stood a camel, and on the camel a man sat as though he waited the coming of the host. Idly the Wanderer wondered who this might be, and, as he wondered, the man urged the camel towards the chariot, and, halting before it cried “Hold!” in a loud voice.

“Who art thou?” cried the captain of the chariot, “who darest cry ‘hold’ to the host of Pharaoh?”

“I am one who have tidings of the barbarians,” the man made answer from the camel.

The Wanderer looked on him. He was wondrous little, withered and old; moreover, his skin was black as though with the heat of the sun, and his clothing was as a beggar’s rags, though the trappings of the camel were of purple leather and bossed with silver. Again the Wanderer looked; he knew him not, and yet there was that in his face which seemed familiar.

Now the captain of the chariot bade the driver halt the horses, and cried, “Draw near and tell thy tidings.”

“To none will I tell my tidings save to him who shall lead the host of Pharaoh. Let him come down from the chariot and speak with me.”

“That may not be,” said the captain, for he was charged that the Wanderer should have speech with none.

“As thou wilt,” answered the aged man upon the camel; “go then, go to thy doom! thou art not the first who hath turned aside a messenger from the Gods.”

“I am minded to bid the soldiers shoot thee with arrows,” cried the captain in anger.

“So shall my wisdom sink in the sand with my blood, and be lost with my breath. Shoot on, thou fool.”

Now the captain was perplexed, for from the aspect of the man he deemed that he was sent by the Gods. He looked at the Wanderer, who took but little heed, or so it seemed. But in his crafty heart he knew that this was the best way to win speech with the man upon the camel. Then the captain took counsel with the captain of the horsemen, and in the end they said to the Wanderer:

“Descend from the chariot, lord, and walk twelve paces forward, and there hold speech with the man. But if thou go one pace further, then we will shoot thee and the man with arrows.” And this he cried out also to him who sat upon the camel.

Then the man on the camel descended and walked twelve paces forward, and the Wanderer descended also from the chariot and walked twelve paces forward, but as one who heeds little what he does. Now the two stood face to face, but out of earshot of the host, who watched them with arrows set upon the strings.

“Greetings, Odysseus of Ithaca, son of Laertes,” he said who was clothed in the beggar’s weeds.

The Wanderer looked upon him hard, and knew him through his disguise.

“Greeting, Rei the Priest, Commander of the Legion of Amen, Chief of the Treasury of Amen.”

“Rei the Priest I am indeed,” he answered, “the rest I am no more, for Meriamun the Queen has stripped me of my wealth and offices, because of thee, thou Wanderer, and the Immortal whose love thou hast won, and by whom thou hast dealt so ill. Hearken! I learned by arts known to me of the dream of Pharaoh, and of thy sending forth to do battle with the barbarians. Then I disguised myself as thou seest, and took the swiftest camel in Tanis, and am come hither by another way to meet thee. Now I would ask thee one thing. How came it that thou didst play the Immortal false that night? Knowest thou that she waited for thee there by the pylon gate? Ay, there I found her and led her to the Palace, and for that I am stripped of my rank and goods by Meriamun, and now the Lady of Beauty is returned to her shrine, grieving bitterly for thy faithlessness; though how she passed thither I know not.”

“Methought I heard her voice as those knaves bore me to my dungeon,” said the Wanderer. “And she deemed me faithless! Say, Rei, dost thou know the magic of Meriamun? Dost thou know how she won me to herself in the shape of Argive Helen?”

And then, in as few words as might be, he told Rei how he had been led away by the magic of Meriamun, how he who should have sworn by the Star had sworn by the Snake.

When Rei heard that the Wanderer had sworn by the Snake, he shuddered. “Now I know all,” he said. “Fear not, thou Wanderer, not on thee shall all the evil fall, nor on that Immortal whom thou dost love; the Snake that beguiled thee shall avenge thee also.”

“Rei,” the Wanderer said, “one thing I charge thee. I know that I go down to my death. Therefore I pray thee seek out her whom thou namest the Hathor and tell her all the tale of how I was betrayed. So shall I die happily. Tell her also that I crave her forgiveness and that I love her and her only.”

“This I will do if I may,” Rei answered. “And now the soldiers murmur and I must be gone. Listen, the might of the Nine-bow barbarians rolls up the eastern branch of Sihor. But one day’s march from On the mountains run down to the edge of the river, and those mountains are pierced by a rocky pass through which the foe will surely come. Set thou thy ambush there, Wanderer, there at Prosopis – so shalt thou smite them. Farewell. I will seek out the Hathor if in any way I can come at her, and tell her all. But of this I warn thee, the hour is big with Fate, and soon will spawn a monstrous birth. Strange visions of doom and death passed before mine eyes as I slept last night. Farewell!”

Then he went back to the camel and climbed it, and passing round the army vanished swiftly in a cloud of dust.

The Wanderer also went back to the host, where the captains murmured because of the halt, and mounted his chariot. But he would tell nothing of what the man had said to him, save that he was surely a messenger from the Under-world to instruct him in the waging of the war.

Then the chariot and the horsemen passed on again, till they came to the city of On, and found the host of Pharaoh gathering in the great walled space that is before the Temple of Ra. And there they pitched their camp hard by the great obelisks that stand at the inner gate, which Rei the architect fashioned by Thebes, and the divine Rameses Miamun set up to the glory of Ra for ever.

V THE VOICE OF THE DEAD

When Meriamun the Queen had watched the chariot of the Wanderer till it was lost in the dust of the desert, she passed down from the Palace roof to the solitude of her chamber.

Here she sat in her chamber till the darkness gathered, as the evil thoughts gathered in her heart, that was rent with love of him whom she had won but to lose. Things had gone ill with her, to little purpose she had sinned after such a fashion as may not be forgiven. Yet there was hope. He had sworn that he would wed her when Pharaoh was dead, and when Argive Helen had followed Pharaoh to the Shades. Should she shrink then from the deed of blood? Nay, from evil to evil she would go. She laid her hand upon the double-headed snake that wound her about, and spake into the gloom:

“Osiris waits thee, Meneptah – Osiris waits thee! The Shades of those who have died for thy love, Helen, are gathering at the gates. It shall be done. Pharaoh, thou diest to-night. To-morrow night, thou Goddess Helen, shall all thy tale be told. Man may not harm thee indeed, but shall fire refuse to kiss thy loveliness? Are there no women’s hands to light thy funeral pile?”

Then she rose, and calling her ladies, was attired in her most splendid robes, and caused the uraeus crown to be set upon her head, the snake circlet of power on her brow, the snake girdle of wisdom at her heart. And now she hid somewhat in her breast, and passed to the ante-chamber, where the Princes gathered for the feast.

Pharaoh looked up and saw her loveliness. So glorious she seemed in her royal beauty that his heart forgot its woes, and once again he loved her as he had done in years gone by, when she conquered him at the Game of Pieces, and he had cast his arms about her and she stabbed him.

She saw the look of love grow on his heavy face, and all her gathered hate rose in her breast, though she smiled gently with her lips and spake him fair.

They sat at the feast and Pharaoh drank. And ever as he drank she smiled upon him with her dark eyes and spake him words of gentlest meaning, till at length there was nothing he desired more than that they should be at one again.

Now the feast was done. They sat in the ante-chamber, for all were gone save Meneptah and Meriamun. Then he came to her and took her hand, looking into her eyes, nor did she say him nay.

There was a lute lying on a golden table, and there too, as it chanced, was a board for the Game of Pieces, with the dice, and the pieces themselves wrought in gold.

Pharaoh took up the gold king from the board and toyed with it in his hand. “Meriamun,” he said, “for these five years we have been apart, thou and I. Thy love I have lost, as a game is lost for one false move, or one throw of the dice; and our child is dead and our armies are scattered, and the barbarians come like flies when Sihor stirs within his banks. Love only is left to us, Meriamun.”

She looked at him not unkindly, as if sorrow and wrong had softened her heart also, but she did not speak.

“Can dead Love waken, Meriamun, and can angry Love forgive?”

She had lifted the lute and her fingers touched listlessly on the cords.

“Nay, I know not,” she said; “who knows? How did Pentaur sing of Love’s renewal, Pentaur the glorious minstrel of our father, Rameses Miamun?”

He laid the gold king on the board, and began listlessly to cast the dice. He threw the “Hathor” as it chanced, the lucky cast, two sixes, and a thought of better fortune came to him.

“How did the song run, Meriamun? It is many a year since I heard thee sing.”

She touched the lute lowly and sweetly, and then she sang. Her thoughts were of the Wanderer, but the King deemed that she thought of himself.

 
     O joy of Love’s renewing,
        Could Love be born again;
     Relenting for thy rueing,
        And pitying my pain:
     O joy of Love’s awaking,
        Could Love arise from sleep,
     Forgiving our forsaking
        The fields we would not reap!
 
 
     Fleet, fleet we fly, pursuing
        The Love that fled amain,
     But will he list our wooing,
        Or call we but in vain?
     Ah! vain is all our wooing,
        And all our prayers are vain,
     Love listeth not our suing,
        Love will not wake again.
 

“Will he not waken again?” said Pharaoh. “If two pray together, will Love refuse their prayer?”

“It might be so,” she said, “if two prayed together; for if they prayed, he would have heard already!”

“Meriamun,” said the Pharaoh eagerly, for he thought her heart was moved by pity and sorrow, “once thou didst win my crown at the Pieces, wilt thou play me for thy love?”

She thought for one moment, and then she said:

“Yes, I will play thee, my Lord, but my hand has lost its cunning, and it may well be that Meriamun shall lose again, as she has lost all. Let me set the Pieces, and bring wine for my lord.”

She set the Pieces, and crossing the room, she lifted a great cup of wine, and put it by Pharaoh’s hand. But he was so intent on the game that he did not drink.

He took the field, he moved, she replied, and so the game went between them, in the dark fragrant chamber where the lamp burned, and the Queen’s eyes shone in the night. This way and that went the game, till she lost, and he swept the board.

Then in triumph he drained the poisoned cup of wine, and cried, “Pharaoh is dead!”

“Pharaoh is dead!” answered Meriamun, gazing into his eyes.

“What is that look in thine eyes, Meriamun, what is that look in thine eyes?”

And the King grew pale as the dead, for he had seen that look before – when Meriamun slew Hataska.

“Pharaoh is dead!” she shrilled in the tone of women who wail the dirges. “Pharaoh, great Pharaoh is dead! Ere a man may count a hundred thy days are numbered. Strange! but to-morrow, Meneptah, shalt thou sit where Hataska sat, dead on the knees of Death, an Osirian in the lap of the Osiris. Die, Pharaoh, die! But while thy diest, hearken. There is one I love, the Wanderer who leads thy hosts. His love I stole by arts known to me, and because I stole it he would have shamed me, and I accused him falsely in the ears of men. But he comes again, and, so sure as thou shalt sit on the knees of Osiris, so surely shall he sit upon thy throne, Pharaoh. For Pharaoh is dead!”

He heard. He gathered his last strength. He rose and staggered towards her, striking at the air. Slowly she drew away, while he followed her, awful to see. At length he stood still, he threw up his hands, and fell dead.

Then Meriamun drew near and looked at him strangely.

“Behold the end of Pharaoh,” she said. “That then was a king, upon whose breath the lives of peoples hung like a poised feather. Well, let him go! Earth can spare him, and Death is but the richer by a weary fool. ‘Tis done, and well done! Would that to-morrow’s task were also done – and that Helen lay as Pharaoh lies. So – rinse the cup – and now to sleep – if sleep will come. Ah, where hath sleep flown of late? To-morrow they’ll find him dead. Well, what of it? So do kings ofttimes die. There, I will be going; never were his eyes so large and so unlovely!”

Now the light of morning gathered again on all the temple tops, and men rose from sleep to go about their labours. Meriamun watched it grow as she lay sleepless in her golden bed, waiting for the cry that presently should ring along the Palace walls. Hark! What was that? The sound of swinging doors, the rush of running feet. And now it came – long and shrill it rose.

“Pharaoh is dead! Awake! Awake, ye sleepers! Awake! awake! and look upon that which has come about. Pharaoh is dead! Pharaoh is dead!”

Then Meriamun arose, and followed by the ladies, rushed from her chamber.

“Who dreams so evilly?” she said. “Who dreams and cries aloud in his haunted sleep?”

“O Queen, it is no dream,” said one. “Pass into the ante-chamber and see. There lies Pharaoh dead, and with no wound upon him to tell the manner of his end.”

Then Meriamun cried aloud with a great cry, and threw her hair about her face, while tears fell from her dark eyes. She passed into the chamber, and there, fallen on his back and cold, lay Pharaoh in his royal robes. Awhile the Queen looked upon him as one who is dumb with grief. Then she lifted up her voice and cried:

“Still is the curse heavy upon Khem and the people of Khem. Pharaoh lies dead; yea, he is dead who has no wound, and this I say, that he is slain of the witchcraft of her whom men name the Hathor. Oh, my Lord, my Lord!” and kneeling, she laid her hand upon his breast; “by this dead heart of thine I swear that I will wreak thy murder on her who wrought it. Lift him up! Lift up this poor clay, that was the first of kings. Clothe him in the robes of death, and set him on the knees of Osiris in the Temple of Osiris. Then go forth through the city and call out this, the Queen’s command; call it from street to street. This is the Queen’s command, that ‘every woman in Tanis who has lost son, or husband, or brother, or kin or lover, through the witchcraft of the False Hathor, or by the plagues that she hath wrought on Khem, or in the war with the Apura, whom she caused to fly from Khem, do meet me at sundown in the Temple of Osiris before the face of the God and of dead Pharaoh’s Majesty.’”

So they took Meneptah the Osirian, and wrapping him in the robes of death, bore him to the knees of Osiris, where he should sit a day and a night. And the messengers of Meriamun went forth summoning the women of the city to meet her at sunset in the Temple of Osiris. Moreover, Meriamun sent out slaves by tens and by twenties to the number of two thousand, bidding them gather up all the wood that was in Tanis, and all the oil and the bitumen, and bundles of reeds by hundreds such as are used for the thatching of houses, and lay them in piles and stacks in a certain courtyard near the Temple of Hathor. This they did, and so the day wore on, while the women wailed about the streets because of the death of Pharaoh.

Now it chanced that the camel of Rei the Priest fell down from weariness as it journeyed swiftly back to Tanis. But Rei sped forward on foot, and came to the gates of Tanis, sorely wearied, towards the evening of that day. When he heard the wailing of the women, he asked of a passer-by what new evil had fallen upon Khem, and learned the death of Pharaoh. Then Rei knew by whose hand Pharaoh was dead, and grieved at heart, because she whom he had served and loved – Meriamun the moon-child – was a murderess. At first he was minded to go up before the Queen and put her to an open shame, and then take his death at her hands; but when he heard that Meriamun had summoned all the women of Tanis to meet her in the Temple of Osiris, he had another thought. Hurrying to that place where he hid in the city, he ate and drank. Then he put off his beggar’s rags, and robed himself afresh, and over all drew the garment of an aged crone, for this was told him, that no man should be suffered to enter the Temple. Now the day was dying, and already the western sky was red, and he hurried forth and mingled with the stream of women who passed towards the Temple gates.

“Who then slew Pharaoh?” asked one; “and why does the Queen summon us to meet her?”

“Pharaoh is slain by the witchcraft of the False Hathor,” answered another; “and the Queen summons us that we may take counsel how to be rid of the Hathor.”

“Tell not of the accursed Hathor,” said a third; “my husband and my brother are dead at her hands, and my son died in the death of the first-born that she called down on Khem. Ah, if I could but see her rent limb from limb I should seek Osiris happily.”

“Some there be,” quoth a fourth, “who say that not the Hathor, but the Gods of those Apura brought the woes on Khem, and some that Pharaoh was slain by the Queen’s own hand, because of the love she bears to that great Wanderer who came here a while ago.”

“Thou fool,” answered the first; “how can the Queen love one who would have wrought outrage on her?”

“Such things have been,” said the fourth woman; “perchance he wrought no outrage, perchance she beguiled him as women may. Yes, yes, such things have been. I am old, and I have seen such things.”

“Yea, thou art old,” said the first. “Thou hast no child, no husband, no father, no lover, and no brother. Thou hast lost none who are dear to thee through the magic of the Hathor. Speak one more such slander on the Queen, and we will fall upon thee and tear thy lying tongue from its roots.”

“Hush,” said the second woman, “here are the Temple gates. By Isis did any ever see such a multitude of women, and never a man to cheer them, a dreary sight, indeed! Come, push on, push on or we shall find no place. Yea, thou soldier – we are women, all women, have no fear. No need to bare our breasts, look at our eyes blind with weeping over the dead. Push on! push on!”

So they passed by the guards and into the gates of the Temple, and with them went Rei unheeded. Already it was well-nigh filled with women. Although the sun was not yet dead, torches were set about to lighten the gloom, and by them Rei saw that the curtains before the Shrine were drawn. Presently the Temple was full to overflowing, the doors were shut and barred, and a voice from behind the veil cried:

“Silence!”

Then all the multitude of women were silent, and the light of the torches flared strangely upon their shifting upturned faces, as fires flare over the white sea-foam. Now the curtains of the Shrine of Osiris were drawn aside slowly, and the light that burned upon the altar streamed out between them. It fell upon the foremost ranks of women, it fell upon the polished statue of the Osiris. On the knees of Osiris sat the body of Pharaoh Meneptah, his head resting against the breast of the God. Pharaoh was wrapped about with winding clothes like the marble statue of the God, and in his cold hands were bound the crook, the sceptre, and the scourge, as the crook, the sceptre, and the scourge were placed in the hands of the effigy of the God. As was the statue of the God, so was the body of Pharaoh that sat upon his knees, and cold and awful was the face of Osiris, and cold and awful was the face of Meneptah the Osirian.

At the side, and somewhat in front of the statue of the God, a throne was placed of blackest marble, and on the throne sat Meriamun the Queen. She was glorious to look on. She wore the royal robes of Khem, the double-crown of Khem fashioned of gold, and wreathed with the uraeus snakes, was set upon her head; in her hand was the crystal cross of Life, and between her mantle’s purple folds gleamed the eyes of her snake girdle. She sat awhile in silence speaking no word, and all the women wondered at her glory and at dead Pharaoh’s awfulness. Then at length she spoke, low indeed, but so clearly that every word reached the limits of the Temple hall.

“Women of Tanis, hear me, the Queen. Let each search the face of each, and if there be any man among your multitude, let him be dragged forth and torn limb from limb, for in this matter no man may hear our counsels, lest following his madness he betray them.”

Now every woman looked upon her neighbour, and she who was next to Rei looked hard upon him so that he trembled for his life. But he crouched into the shadow and stared back on her boldly as though he doubted if she were indeed a woman, and said no word. When all had looked, and no man had been found, Meriamun spoke again.

“Hearken, women of Tanis, hearken to your sister and your Queen. Woe upon woe is fallen on the head of Khem. Plague upon plague hath smitten the ancient land. Our first-born are dead, our slaves have spoiled us and fled away, our hosts have been swallowed in the Sea of Weeds, and barbarians swarm along our shores like locusts. Is it not so, women of Tanis?”

“It is so, O Queen,” they answered, as with one voice.

“A strange evil hath fallen on the head of Khem. A false Goddess is come to dwell within the land; her sorceries are great in the land. Month by month men go up to look upon her deadly beauty, and month by month they are slain of her sorceries. She takes the husband from his marriage bed; she draws the lover from her who waits to be a bride; the slave flies to her from the household of his lord; the priests flock to her from the altars of the Gods – ay, the very priests of Isis flock forsworn from the altars of Isis. All look upon her witch-beauty, and to each she shows an altered loveliness, and to all she gives one guerdon – Death! Is it not so, women of Tanis?”

“Alas! alas! it is so, O Queen,” answered the women as with one voice.

“Woes are fallen on you and Khem, my sisters, but on me most of all are woes fallen. My people have been slain, my land – the land I love – has been laid waste with plagues; my child, the only one, is dead in the great death; hands have been laid on me, the Queen of Khem. Think on it, ye who are women! My slaves are fled, my armies have been swallowed in the sea; and last, O my sisters, my consort, my beloved lord, mighty Pharaoh, son of great Rameses Miamun, hath been taken from me! Look! look! ye who are wives, look on him who was your King and my most beloved lord. There he sits, and all my tears and all my prayers may not summon one single answering sigh from that stilled heart. The curse hath fallen on him also. He too hath been smitten silently with everlasting silence. Look! look! ye who are wives, and weep with me, ye who are left widowed.”

Now the women looked, and a great groan went up from all that multitude, while Meriamun hid her face with the hollow of her hand. Then again she spoke.

“I have besought the Gods, my sisters; I have dared to call down the majesty of the Gods, who speak through the lips of the dead, and I have learnt whence these woes come. And this I have won by my prayers, that ye who suffer as I suffer shall learn whence they come, not from my mortal lips, indeed, but from the lips of the dead that speak with the voice of the Gods.”

Then, while the women trembled, she turned to the body of Pharaoh, which was set upon the knees of Osiris, and spoke to it.

“Dead Pharaoh! great Osirian, ruling in the Underworld, hearken to me now! Hearken to me now, thou Osiris, Lord of the West, first of the hosts of Death. Hearken to me, Osiris, and be manifest through the lips of him who was great on earth. Speak through his cold lips, speak with mortal accents, that these people may hear and understand. By the spirit that is in me, who am yet a dweller on the earth, I charge thee speak. Who is the source of the woes of Khem? Say, Lord of the dead, who are the living evermore?”