We and Our Neighbors: or, The Records of an Unfashionable Street

Thus Angie concluded by her own little light, in her own separate way, that "to do good was better than sacrifice." Nevertheless, she supposed all this was because she was so low down in the moral scale, for did not Mr. St. John fast? – doubtless it gave him headache, but he was so good he went on just as well with a headache as without – and Angie felt how far she must rise to be like that.

"There now," said Jim Fellows, triumphantly, to Alice, as they were coming home, "didn't you see your angel of the churches looking in a certain direction this morning?"

Alice had, as a last resort, a fund of reserved dignity which she could draw upon whenever she was really and deeply in earnest.

"Jim," she said, without a smile, and in a grave tone, "I have confidence that you are a true friend to us all."

"Well, I hope so," said Jim, wonderingly.

"And you are too kind-hearted and considerate to wish to give real pain."

"Certainly I am."

"Well, then, promise me never to make remarks of that nature again, to me or anybody else, about Angie and Mr. St. John. It would be more distressing and annoying to her than anything you could do; and the dear child is now perfectly simple-hearted and unconstrained, and cheerful as a bird in her work. The least intimation of this kind might make her conscious and uncomfortable, and spoil it all. So promise me now."

Jim eyed his fair monitress with the kind of wicked twinkle a naughty boy gives to his mother, to ascertain if she is really in earnest, but Alice maintained a brow of "sweet, austere composure," and looked as if she expected to be obeyed.

"Well, I perfectly long for a hit at St. John," he said, "but if you say so, so it must be."

"You promise on your honor?" insisted Alice.

"Yes, I promise on my honor; so there!" said Jim. "I won't even wink an eyelid in that direction. I'll make a perfect stock and stone of myself. But," he added, "Jim can have his thoughts for all that."

Alice was not exactly satisfied with the position assumed by her disciple, she therefore proceeded to fortify him in grace by some farther observations, delivered in a very serious tone.

"For my part," she said, "I think nothing is in such bad taste, to say the least, as the foolish way in which some young people will allow themselves to talk and think about an unmarried young clergyman, while he is absorbed in duties so serious and has feelings so far above their comprehension. The very idea or suggestion of a flirtation between a clergyman and one of his flock is utterly repulsive and disagreeable."

Here Jim, with a meek gravity of face, simply interposed the question:

"What is flirtation?"

"You know, now, as well as I do," said Alice, with heightened color. "You needn't pretend you don't."

"Oh," said Jim. "Well, then, I suppose I do." And the two walked on in silence, for some way; Jim with an air of serious humility, as if in a deep study, and Alice with cheeks getting redder and redder with vexation.

"Now, Jim," she said at last, "you are very provoking."

"I'm sure I give in to everything you say," said Jim, in an injured tone.

"But you act just as if you were making fun all the time; and you know you are."

"Upon my word I don't know what you mean. I have assented to every word you said – given up to you hook and line – and now you're not pleased. I tell you it's rough on a fellow."

"Oh, come," said Alice, laughing at the absurdity of the quarrel; "there's no use in scolding you."

Jim laughed too, and felt triumphant; and just then they turned a corner and met Aunt Maria coming from church.

CHAPTER XI
AUNT MARIA CLEARS HER CONSCIENCE

When Mrs. Wouvermans met our young friends, she was just returning home after performing her morning devotions in one of the most time-honored churches in New York. She was as thorough and faithful in her notions of religion as of housekeeping. She adhered strictly to her own church, in which undeniably none but ancient and respectable families worshiped, and where she was perfectly sure that whatever of dress or deportment she saw was certain to be the correct thing.

It was a church of eminent propriety. It was large and lofty, with long-drawn aisles and excellent sleeping accommodations, where the worshipers were assisted to dream of heaven by every appliance of sweet music, and not rudely shaken in their slumbers by any obtrusiveness on the part of the rector.

In fact, everything about the services of this church was thoroughly toned down by good breeding. The responses of the worshipers were given in decorous whispers that scarcely disturbed the solemn stillness; for when a congregation of the best-fed and best-bred people of New York on their knees declare themselves "miserable sinners," it is a matter of delicacy to make as little disturbance about it as possible. A well-paid choir of the finest professional singers took the whole responsibility of praising God into their own hands, so that the respectable audience were relieved from any necessity of exertion in that department. As the most brilliant lights of the opera were from time to time engaged to render the more solemn parts of the service, flocks of sinners who otherwise would never have entered a church crowded to hear these "morning stars sing together;" let us hope, to their great edification. The sermons of the rector, delivered in the dim perspective, had a plaintive, far-off sound, as a voice of one "crying in the wilderness," and crying at a very great distance. This was in part owing to the fact that the church, having been built after an old English ecclesiastical model in days when English churches were used only for processional services, was entirely unadapted for any purposes of public speaking, so that a man's voice had about as good chance of effect in it as if he spoke anywhere in the thoroughfares of New York.

The rector, the Rev. Dr. Cushing, was a good, amiable man; middle-aged, adipose, discreet, devoted to "our excellent liturgy," and from his heart opposed to anything which made trouble.

From the remote distances whence his short Sunday cry was uttered, he appeared moved to send protests against two things: first, the tendency to philosophical speculation and the skeptical humanitarian theories of the age; and second, against Romanizing tendencies in the church. The young missionary, St. John, who got up to early services at conventual hours, and had prayers every morning and evening, and communion every Sunday and every Saint's day; who fasted on all the Ember Days, and called on other people to fast, and seemed literally to pray without ceasing; appeared to him a bristling impersonation of the Romanizing tendencies of the age, and one of those who troubled Israel. The fact that many of the young ladies of the old established church over which the good Doctor ministered were drawn to flock up to the services of this disturber gave to him a realizing sense of the danger to which the whole church was thereby exposed.

On this particular morning he had selected that well-worn text, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Jordan? May I not wash in them and be clean?"

Of course, like everybody who preaches on this text, he assumed that Jordan was the true faith as he preached it, and that the rivers of Damascus were any and every faith that diverged from his own.

These improper and profane rivers were various. There was, of course, modern skepticism with profuse allusions to Darwin; there were all sorts of modern humanitarian and social reforms; and there was in the bosom of the very church herself, he regretted to state, a disposition to go off after the Abana and Pharpar of Romish abominations. All these were to be avoided, and people were to walk in those quiet paths of godliness in which they had been brought up to walk, and, in short, do pretty much as they had been doing, undisturbed by new notions, or movements, or ideas, whether out of the church or in.

And as he plaintively recited these exhortations, his voice coming in a solemn and spectral tone adown the far-off aisles, it seemed to give a dreamy and unreal effect even to the brisk modern controversies and disturbances which formed his theme. The gorgeous, many-colored lights streamed silently the while through the stained windows, turning the bald head of one ancient church-warden yellow, and of another green, and another purple, while the white feathers on Mrs. Demas's bonnet passed gradually through successive tints of the rainbow; and the audience dosed off at intervals, and awakened again to find the rector at another head, and talking about something else; and so on till the closing ascription to the Trinity, when everybody rose with a solemn sense that something or other was over. The greater part of the audience in the intervals of somnolency congratulated themselves that they were in no danger of running after new ideas, and thanked God that they never speculated about philosophy. As to turning out to daily morning and evening prayers, or fasting on any days whatsoever, or going into any extravagant excesses of devotion and self-sacrifice, they were only too happy to find that it was their duty to resist the very suggestion as tending directly to Romanism.

The true Jordan, they were happy to find, ran directly through their own particular church, and they had only to continue their stated Sunday naps on its borders as before.

Mrs. Wouvermans, however, was not of a dozing or dreamy nature. Her mind, such as it was, was always wide awake and cognizant of what she was about. She was not susceptible of a dreamy state: to use an idiomatic phrase, she was always up and dressed; everything in her mental vision was clear cut and exact. The sermon was intensified in its effect upon her by the state of the Van Arsdel pew, of which she was on this Sunday the only occupant. The fact was, that the ancient and respectable church in which she worshiped had just been through a contest, in which Mr. Simons, a young assistant rector, had been attempting to introduce some of the very practices hinted at in the discourse. This fervid young man, full of fire and enthusiasm, had incautiously been made associate rector for this church, at the time when Dr. Cushing had been sent to Europe to recover from a bronchial attack. He was young, earnest and eloquent, and possessed with the idea that all those burning words and phrases in the prayer-book, which had dropped like precious gems dyed with the heart's blood of saints and martyrs, ought to mean something more than they seemed to do for modern Christians. Without introducing any new ritual, he set himself to make vivid and imperative every doctrine and direction of the prayer-book, and to bring the drowsy company of pew-holders somewhere up within sight of the plane of the glorious company of apostles and the noble army of martyrs with whose blood it was sealed. He labored and preached, and strove and prayed, tugging at the drowsy old church, like Pegasus harnessed to a stone cart. He set up morning and evening prayers, had communion every Sunday, and annoyed old rich saints by suggesting that it was their duty to build mission chapels and carry on mission works, after the pattern of St. Paul and other irrelevant and excessive worthies, who in their time were accused of turning the world upside down. Of course there was resistance and conflict, and more life in the old church than it had known for years; but the conflict became at last so wearisome that, on Mr. Cushing's return from Europe, the young angel spread his wings and fled away to a more congenial parish in a neighboring city.

But many in whom his labors had wakened a craving for something real and earnest in religion strayed off to other churches, and notably the younger members of the Van Arsdel family, to the no small scandal of Aunt Maria.

The Van Arsdel pew was a perfect fort and intrenchment of respectability. It was a great high, square wall-pew, well cushioned and ample, with an imposing array of prayer-books; there was room in it for a regiment of saints, and here Aunt Maria sat on this pleasant Sunday listening to the dangers of the church, all alone. She felt, in a measure, like Elijah the Tishbite, as if she only were left to stand up for the altars of her faith.

Mrs. Wouvermans was not a person to let an evil run on very far without a protest. "While she was musing the fire burned," and when she had again mounted guard in the pew at afternoon service, and still found herself alone, she resolved to clear her conscience; and so she walked straight up to Nellie's, to see why none of them were at church.

"It's a shame, Nellie, a perfect shame! There wasn't a creature but myself in our pew to-day, and good Dr. Cushing giving such a sermon this morning!"

This to Mrs. Van Arsdel, whom she found luxuriously ensconced on a sofa drawn up before the fire in her bedroom.

"Ah, well, the fact is, Maria, I had such a headache this morning," replied she, plaintively.

"Well, then, you ought to have made your husband and family go; somebody ought to be there! It positively isn't respectable."

"Ah, well, Maria, my husband, poor man, gets so tired and worn out with his week's work, I haven't a heart to get him up early enough for morning service. Mr. Van Arsdel isn't feeling quite well lately; he hasn't been out at all to-day."

"Well, there are the girls, Alice and Angelique and Marie, where are they? All going up to that old Popish, ritualistic chapel, I suppose. It's too bad. Now, that's all the result of Mr. Simons's imprudences. I told you, in the time of it, just what it would lead to. It leads straight to Rome, just as I said. Mr. Simons set them a-going, and now he is gone and they go where they have lighted candles on the altar every Sunday, and Mr. St. John prays with his back to them, and has processions, and wears all sorts of heathenish robes; and your daughters go there, Nellie."

The very plumes in Aunt Maria's hat nodded with warning energy as she spoke.

"Are you sure the candles are lighted?" said Mrs. Van Arsdel, sitting up with a weak show of protest, and looking gravely into the fire. "I was up there once, and there were candles on the altar, to be sure, but they were not lighted."

"They are lighted," said Mrs. Wouvermans, with awful precision. "I've been up there myself and seen them. Now, how can you let your children run at loose ends so, Nellie? I only wish you had heard the sermon this morning. He showed the danger of running into Popery; and it really was enough to make one's blood run cold to hear how those infidels are attacking the church, carrying all before them; and then to think that the only true church should be all getting divided and mixed up and running after Romanism! It's perfectly awful."

"Well, I don't know what we can do," said Mrs. Van Arsdel, helplessly.

"And we've got both kinds of trouble in our family. Eva's husband is reading all What's-his-name's works – that evolution man, and all that; and then Eva and the girls going after this St. John – and he's leading them as straight to Rome as they can go."

Poor Mrs. Van Arsdel was somewhat fluttered by this alarming view of the case, and clasped her pretty, fat, white hands, that glittered with rings like lilies with dew-drops, and looked the image of gentle, incapable perplexity.

"I don't believe Harry is an infidel," she said at last. "He has to read Darwin and all those things, because he has to talk about them in the magazine; and as to Mr. St. John – you know Eva is delicate and can't walk so far as our church, and this is right round the corner from her; and Mr. St. John is a good man. He does ever so much for the poor, and almost supports a mission there; and the Bishop doesn't forbid him, and if the Bishop thought there was any danger, he would."

"Well, I can't think, for my part, what our Bishop can be thinking of," said Aunt Maria, who was braced up to an extraordinary degree by the sermon of the morning. "I don't see how he can let them go on so – with candles, and processions, and heathen robes, and all that. I'd process 'em out of the church in quick time. If I were he, I'd have all that sort of trumpery cleaned out at once; for just see where it leads to! I may not be as good a Christian as I ought to be – we all have our short-comings – but one thing I know, I do hate the Catholics and all that belongs to them; and I'd no more have such goings on in my diocese than I'd have moths in my carpet! I'd sweep 'em right out!" said Aunt Maria, with a gesture as if she held the besom of destruction.

Mrs. Wouvermans belonged to a not uncommon class of Christians, whose evidences of piety are more vigorous in hating than in loving. There is no manner of doubt that she would have made good her word, had she been a bishop.

"Oh, well, Maria," said Mrs. Van Arsdel, drawing her knit zephyr shawl about her with a sort of consolatory movement, and settling herself cosily back on her sofa, "it's evident that the Bishop doesn't see just as you do, and I am content to allow what he does. As to the girls, they are old enough to judge for themselves, and, besides, I think they are doing some good by teaching in that mission school. I hope so, at least. Anyway, I couldn't help it if I would. But, do tell me, did Mrs. Demas have on her new bonnet?"

"Yes, she did," said Aunt Maria, with vigor; "and I can tell you it's a perfect fright, if it did come from Paris. Another thing I saw —fringes have come round again! Mrs. Lamar's new cloak was trimmed with fringe."

"You don't say so," said Mrs. Van Arsdel, contemplating all the possible consequences of this change. "There was another reason why I couldn't go out this morning," she added, rather irrelevantly – "I had no bonnet. Adrienne couldn't get the kind of ruche necessary to finish it till next week, and the old one is too shabby. Were the Stuyvesants out?"

"Oh, yes, in full force. She has the same bonnet she wore last year, done over with a new feather."

"Oh, well, the Stuyvesants can do as they please," said Mrs. Van Arsdel; "everybody knows who they are, let them wear what they will."

"Emma Stuyvesant had a new Paris hat and a sacque trimmed with bullion fringe," continued Aunt Maria. "I thought I'd tell you, because you can use what was on your velvet dress over again; it's just as good as ever."

"So I can" – and for a moment the great advantage of going punctually to church appeared to Mrs. Van Arsdel. "Did you see Sophie Sidney?"

"Yes. She was gorgeous in a mauve suit with hat to match; but she has gone off terribly in her looks – yellow as a lemon."

"Who else did you see?" said Mrs. Van Arsdel, who liked this topic of conversation better than the dangers of the church.

"Oh, well, the Davenports were there, and the Livingstones, and of course Polly Elmore, with her tribe, looking like birds of Paradise. The amount of time and money and thought that family gives to dress is enormous! John Davenport stopped and spoke to me coming out of church. He says, 'Seems to me, Mrs. Wouvermans, your young ladies have deserted us; you mustn't suffer them to stray from the fold,' says he. I saw he had his eye on our pew when he first came into church."

"I think, Maria, you really are quite absurd in your suspicions about that man," said Mrs. Van Arsdel. "I don't think there's anything in it."

"Well, just wait now and see. I know more about it than you do. If only Alice manages her cards right, she can get that man."

"Alice will never manage cards for any purpose. She is too proud for that. She hasn't a bit of policy."

"And there was that Jim Fellows waiting on her home. I met him this morning, just as I turned the corner."

"Well, Alice tries to exert a good influence over Jim, and has got him to teach in Mr. St. John's Sunday-school."

"Fiddlesticks! What does he care for Sunday-school?"

"Well, the girls all say that he does nicely. He has more influence over that class of boys than anybody else would."

"Likely! Set a rogue to catch a rogue," said Aunt Maria. "It's his being seen so much with Alice that I'm thinking of. You may depend upon it, it has a bad effect."

Mrs. Van Arsdel dreaded the setting of her sister's mind in this direction, so by way of effecting a diversion she rang and inquired when tea would be ready. As the door opened, the sound of very merry singing came up stairs. Angelique was seated at the piano and playing tunes out of one of the Sunday-school manuals, and the whole set were singing with might and main. Jim's tenor could be heard above all the rest.

"Why, is that fellow here?" said Aunt Maria.

"Yes," said Mrs. Van Arsdel; "he very often stays to tea with us Sunday nights, and he and the girls sing hymns together."

"Hymns!" said Aunt Maria. "I should call that a regular jollification that they are having down there."

"Oh, well, Maria, they are singing children's tunes out of one of the little Sunday-school manuals. You know children's tunes are so different from old-fashioned psalm tunes!"

Just then the choir below struck up

"Forward, Christian soldier,"

with a marching energy and a vivacity that was positively startling, and, to be sure, not in the least like the old, long-drawn, dolorous strains once supposed to be peculiar to devotion. In fact, one of the greatest signs of progress in our modern tunes is the bursting forth of religious thought and feeling in childhood and youth in strains gay and airy as hope and happiness – melodies that might have been learned of those bright little "fowls of the air," of whom the Master bade us take lessons, so that a company of wholesome, healthy, right-minded young people can now get together and express themselves in songs of joy, and hope, and energy, such as childhood and youth ought to be full of.

Let those who will talk of the decay of Christian faith in our day; so long as songs about Jesus and his love are bursting forth on every hand, thick as violets and apple blossoms in June, so long as the little Sunday-school song books sell by thousands and by millions, and spring forth every year in increasing numbers, so long will it appear that faith is ever fresh-springing and vital. It was the little children in the temple who cried, "Hosanna to the Son of David," when chief priests and scribes were scowling and saying, "Master, forbid them," and doubtless the same dear Master loves to hear these child-songs now as then.

At all events, our little party were having a gay and festive time over two or three new collections of Clarion, Golden Chain, Golden Shower, or what not, of which Jim had brought a pocketful for the girls to try, and certainly the melodies as they came up were bright and lively and pretty enough to stir one's blood pleasantly. In fact, both Aunt Maria and Mrs. Van Arsdel were content for a season to leave the door open and listen.

"You see," said Mrs. Van Arsdel, "Jim is such a pleasant, convenient, obliging fellow, and has done so many civil turns for the family, that we quite make him at home here; we don't mind him at all. It's a pleasant thing, too, and a convenience, now the boys are gone, to have some young man that one feels perfectly free with to wait on the girls; and where there are so many of them, there's less danger of anything particular. There's no earthly danger of Alice's being specially interested in Jim. He isn't at all the person she would ever think seriously of, though she likes him as a friend."

Mrs. Wouvermans apparently acquiesced for the time in this reasoning, but secretly resolved to watch appearances narrowly this evening, and if she saw what warranted the movement to take the responsibility of the case into her own hands forthwith. Her perfect immutable and tranquil certainty that she was the proper person to manage anything within the sphere of her vision gave her courage to go forward in spite of the fears and remonstrances of any who might have claimed that they were parties concerned.

Mr. Jim Fellows was one of those persons in whom a sense of humor operates as a subtle lubricating oil through all the internal machinery of the mind, causing all which might otherwise have jarred or grated to slide easily. Many things which would be a torture to more earnest people were to him a source of amusement. In fact, humor was so far a leading faculty that it was difficult to keep him within limits of propriety and decorum, and prevent him from racing off at unsuitable periods like a kitten after a pin-ball, skipping over all solemnities of etiquette and decorum. He had not been so long intimate in the family without perfectly taking the measure of so very active and forth-putting a member as Aunt Maria. He knew exactly – as well as if she had told him – how she regarded him, for his knowledge of character was not the result of study, but that sort of clear sight which in persons of quick perceptive organs seems like a second sense. He saw into persons without an effort, and what he saw for the most part only amused him.

He perceived immediately on sitting down to tea that he was under the glance of Mrs. Wouverman's watchful and critical eye, and the result was that he became full and ready to boil over with wicked drollery. With an apparently grave face, without passing the limits of the most ceremonious politeness and decorum, he contrived, by a thousand fleeting indescribable turns and sliding intonations and adroit movements to get all the girls into a tempest of suppressed gaiety. There are wicked rogues known to us all who have this magical power of making those around them burst out into indiscreet sallies of laughter, while they retain the most edifying and innocent air of gravity. Seated next to Aunt Maria, Jim managed, by most devoted attention and reverential listening, to draw from her a zealous analysis of the morning sermon, which she gave with the more heat and vigor, hoping thereby to reprove the stray sheep who had thus broken boundaries.

Her views of the danger of modern speculation, and her hearty measures for its repression, were given with an earnestness that was from the heart.

"I can't understand what anybody wants to have these controversies for, and listen to these infidel philosophers. I never doubt. I never have doubted. I don't think I have altered an iota of my religious faith since I was seven years old; and if I had the control of things, I'd put a stop to all this sort of fuss."

"You then would side with his Holiness, the Pope," said Jim. "That's precisely the ground of his last allocution."

"No, indeed, I shouldn't. I think Popery is worse yet – it's terrible! Dr. Cushing showed that this morning, and it's the greatest danger of our day; and I think that Mr. St. John of yours is nothing more than a decoy duck to lead you all to Rome. I went up there once and saw 'em genuflecting, and turning to the east, and burning candles, and that's all I want to know about them."

"But the east is a perfectly harmless point of the compass," said Jim, with suavity; "and though I don't want candles in the daytime myself, yet I don't see what harm it does anybody to burn them."

"Why, that's just what the Catholics do," said Mrs. Wouvermans.

"Oh, that's it, is it!" said Jim, with a submissive air. "Mustn't we do any thing that Catholics do?"

"No, indeed," said Aunt Maria, falling into the open trap with affecting naïveté.

"Then we mustn't pray at all," said Jim.

"Oh, pshaw! of course I didn't mean that. You know what I mean."

"Certainly, ma'am. I think I understand," said Jim, while Alice, who had been looking reprovingly at him, led off the subject into another strain.

But Mrs. Wouvermans was more gracious to Jim that evening than usual, and when she rose to go home that young gentleman offered his attendance, and was accepted with complacency.

Mrs. Wouvermans, in a general way, believed in what is called Providence. That is to say, when any little matter fell out in a manner exactly apposite to any of her schemes, she called it providential. On the present occasion, when she found herself walking in the streets of New York alone, in the evening, with a young man who treated her with flattering deference, it could not but strike her as a providential opportunity not to be neglected of fulfilling her long-cherished intentions and giving a sort of wholesome check and caution to the youth. So she began with infinite adroitness to prepare the way. Jim, the while, who saw perfectly what she was aiming at, assisting her in the most obliging manner.

After passing through sundry truisms about the necessity of caution and regarding appearances, and thinking what people will say to this and that, she proceeded to inform him that the report was in circulation that he was engaged to Alice.

"The report does me entirely too much honor," said Jim. "But of course if Miss Alice isn't disposed to deny it, I am not."

"Of course Miss Alice's friends will deny it," said Aunt Maria, decisively. "I merely mentioned it to you that you may see the need of caution. You know, of course, Mr. Fellows, that such reports stand in the way of others who might be disposed – well, you understand."

"Oh, perfectly, exactly, quite so," said Jim, who could be profuse of his phrases on occasion, "and I'm extremely obliged to you for this suggestion; undoubtedly your great experience and knowledge of the ways of society will show you the exact way to deal with such things."

"You see," pursued Mrs. Wouvermans, in a confidential tone, "there is at present a person every way admirable and desirable, who is thinking very seriously of Alice; it's quite confidential, you know; but you must be aware – of the danger."

"I perceive – a blight of the poor fellow's budding hopes and early affections," said Jim, fluently; "well, though of course the very suggestion of such a report in regard to me is flattery far beyond my deserts, so that I can't be annoyed by it, still I should be profoundly sorry to have it occasion any trouble to Miss Alice."