Hawthorne

There is something pitiful in this episode, and something really touching in the sight of a delicate and superior genius obliged to concern himself with such paltry undertakings. The simple fact was that for a man attempting at that time in America to live by his pen, there were no larger openings; and to live at all Hawthorne had, as the phrase is, to make himself small. This cost him less, moreover, than it would have cost a more copious and strenuous genius, for his modesty was evidently extreme, and I doubt whether he had any very ardent consciousness of rare talent. He went back to Salem, and from this tranquil standpoint, in the spring of 1837, he watched the first volume of his Twice-Told Tales come into the world. He had by this time been living some ten years of his manhood in Salem, and an American commentator may be excused for feeling the desire to construct, from the very scanty material that offers itself, a slight picture of his life there. I have quoted his own allusions to its dulness and blankness, but I confess that these observations serve rather to quicken than to depress my curiosity. A biographer has of necessity a relish for detail; his business is to multiply points of characterisation. Mr. Lathrop tells us that our author "had little communication with even the members of his family. Frequently his meals were brought and left at his locked door, and it was not often that the four inmates of the old Herbert Street mansion met in family circle. He never read his stories aloud to his mother and sisters.... It was the custom in this household for the several members to remain very much by themselves; the three ladies were perhaps nearly as rigorous recluses as himself, and, speaking of the isolation which reigned among them, Hawthorne once said, 'We do not even live at our house!'" It is added that he was not in the habit of going to church. This is not a lively picture, nor is that other sketch of his daily habits much more exhilarating, in which Mr. Lathrop affirms that though the statement that for several years "he never saw the sun" is entirely an error, yet it is true that he stirred little abroad all day and "seldom chose to walk in the town except at night." In the dusky hours he took walks of many miles along the coast, or else wandered about the sleeping streets of Salem. These were his pastimes, and these were apparently his most intimate occasions of contact with life. Life, on such occasions, was not very exuberant, as any one will reflect who has been acquainted with the physiognomy of a small New England town after nine o'clock in the evening. Hawthorne, however, was an inveterate observer of small things, and he found a field for fancy among the most trivial accidents. There could be no better example of this happy faculty than the little paper entitled "Night Sketches," included among the Twice-Told Tales. This small dissertation is about nothing at all, and to call attention to it is almost to overrate its importance. This fact is equally true, indeed, of a great many of its companions, which give even the most appreciative critic a singular feeling of his own indiscretion—almost of his own cruelty. They are so light, so slight, so tenderly trivial, that simply to mention them is to put them in a false position. The author's claim for them is barely audible, even to the most acute listener. They are things to take or to leave—to enjoy, but not to talk about. Not to read them would be to do them an injustice (to read them is essentially to relish them), but to bring the machinery of criticism to bear upon them would be to do them a still greater wrong. I must remember, however, that to carry this principle too far would be to endanger the general validity of the present little work—a consummation which it can only be my desire to avert. Therefore it is that I think it permissible to remark that in Hawthorne, the whole class of little descriptive effusions directed upon common things, to which these just-mentioned Night Sketches belong, have a greater charm than there is any warrant for in their substance. The charm is made up of the spontaneity, the personal quality, of the fancy that plays through them, its mingled simplicity and subtlety, its purity and its bonhomie. The Night Sketches are simply the light, familiar record of a walk under an umbrella, at the end of a long, dull, rainy day, through the sloppy, ill-paved streets of a country town, where the rare gas-lamps twinkle in the large puddles, and the blue jars in the druggist's window shine through the vulgar drizzle. One would say that the inspiration of such a theme could have had no great force, and such doubtless was the case; but out of the Salem puddles, nevertheless, springs, flower-like, a charming and natural piece of prose.

I have said that Hawthorne was an observer of small things, and indeed he appears to have thought nothing too trivial to be suggestive. His Note-Books give us the measure of his perception of common and casual things, and of his habit of converting them into memoranda. These Note-Books, by the way—this seems as good a place as any other to say it—are a very singular series of volumes; I doubt whether there is anything exactly corresponding to them in the whole body of literature. They were published—in six volumes, issued at intervals—some years after Hawthorne's death, and no person attempting to write an account of the romancer could afford to regret that they should have been given to the world. There is a point of view from which this may be regretted; but the attitude of the biographer is to desire as many documents as possible. I am thankful, then, as a biographer, for the Note-Books, but I am obliged to confess that, though I have just re-read them carefully, I am still at a loss to perceive how they came to be written—what was Hawthorne's purpose in carrying on for so many years this minute and often trivial chronicle. For a person desiring information about him at any cost, it is valuable; it sheds a vivid light upon his character, his habits, the nature of his mind. But we find ourselves wondering what was its value to Hawthorne himself. It is in a very partial degree a register of impressions, and in a still smaller sense a record of emotions. Outward objects play much the larger part in it; opinions, convictions, ideas pure and simple, are almost absent. He rarely takes his Note-Book into his confidence or commits to its pages any reflections that might be adapted for publicity; the simplest way to describe the tone of these extremely objective journals is to say that they read like a series of very pleasant, though rather dullish and decidedly formal, letters, addressed to himself by a man who, having suspicions that they might be opened in the post, should have determined to insert nothing compromising. They contain much that is too futile for things intended for publicity; whereas, on the other hand, as a receptacle of private impressions and opinions, they are curiously cold and empty. They widen, as I have said, our glimpse of Hawthorne's mind (I do not say that they elevate our estimate of it), but they do so by what they fail to contain, as much as by what we find in them. Our business for the moment, however, is not with the light that they throw upon his intellect, but with the information they offer about his habits and his social circumstances.

I know not at what age he began to keep a diary; the first entries in the American volumes are of the summer of 1835. There is a phrase in the preface to his novel of Transformation, which must have lingered in the minds of many Americans who have tried to write novels and to lay the scene of them in the western world. "No author, without a trial, can conceive of the difficulty of writing a romance about a country where there is no shadow, no antiquity, no mystery, no picturesque and gloomy wrong, nor anything but a commonplace prosperity, in broad and simple daylight, as is happily the case with my dear native land." The perusal of Hawthorne's American Note-Books operates as a practical commentary upon this somewhat ominous text. It does so at least to my own mind; it would be too much perhaps to say that the effect would be the same for the usual English reader. An American reads between the lines—he completes the suggestions—he constructs a picture. I think I am not guilty of any gross injustice in saying that the picture he constructs from Hawthorne's American diaries, though by no means without charms of its own, is not, on the whole, an interesting one. It is characterised by an extraordinary blankness—a curious paleness of colour and paucity of detail. Hawthorne, as I have said, has a large and healthy appetite for detail, and one is therefore the more struck with the lightness of the diet to which his observation was condemned. For myself, as I turn the pages of his journals, I seem to see the image of the crude and simple society in which he lived. I use these epithets, of course, not invidiously, but descriptively; if one desire to enter as closely as possible into Hawthorne's situation, one must endeavour to reproduce his circumstances. We are struck with the large number of elements that were absent from them, and the coldness, the thinness, the blankness, to repeat my epithet, present themselves so vividly that our foremost feeling is that of compassion for a romancer looking for subjects in such a field. It takes so many things, as Hawthorne must have felt later in life, when he made the acquaintance of the denser, richer, warmer-European spectacle—it takes such an accumulation of history and custom, such a complexity of manners and types, to form a fund of suggestion for a novelist. If Hawthorne had been a young Englishman, or a young Frenchman of the same degree of genius, the same cast of mind, the same habits, his consciousness of the world around him would have been a very different affair; however obscure, however reserved, his own personal life, his sense of the life of his fellow-mortals would have been almost infinitely more various. The negative side of the spectacle on which Hawthorne looked out, in his contemplative saunterings and reveries, might, indeed, with a little ingenuity, be made almost ludicrous; one might enumerate the items of high civilization, as it exists in other countries, which are absent from the texture of American life, until it should become a wonder to know what was left. No State, in the European sense of the word, and indeed barely a specific national name. No sovereign, no court, no personal loyalty, no aristocracy, no church, no clergy, no army, no diplomatic service, no country gentlemen, no palaces, no castles, nor manors, nor old country-houses, nor parsonages, nor thatched cottages nor ivied ruins; no cathedrals, nor abbeys, nor little Norman churches; no great Universities nor public schools—no Oxford, nor Eton, nor Harrow; no literature, no novels, no museums, no pictures, no political society, no sporting class—no Epsom nor Ascot! Some such list as that might be drawn up of the absent things in American life—especially in the American life of forty years ago, the effect of which, upon an English or a French imagination, would probably as a general thing be appalling. The natural remark, in the almost lurid light of such an indictment, would be that if these things are left out, everything is left out. The American knows that a good deal remains; what it is that remains—that is his secret, his joke, as one may say. It would be cruel, in this terrible denudation, to deny him the consolation of his national gift, that "American humour" of which of late years we have heard so much.

But in helping us to measure what remains, our author's Diaries, as I have already intimated, would give comfort rather to persons who might have taken the alarm from the brief sketch I have just attempted of what I have called the negative side of the American social situation, than to those reminding themselves of its fine compensations. Hawthorne's entries are to a great degree accounts of walks in the country, drives in stage-coaches, people he met in taverns. The minuteness of the things that attract his attention and that he deems worthy of being commemorated is frequently extreme, and from this fact we get the impression of a general vacancy in the field of vision. "Sunday evening, going by the jail, the setting sun kindled up the windows most cheerfully; as if there were a bright, comfortable light within its darksome stone wall." "I went yesterday with Monsieur S– to pick raspberries. He fell through an old log-bridge, thrown over a hollow; looking back, only his head and shoulders appeared through the rotten logs and among the bushes.—A shower coming on, the rapid running of a little barefooted boy, coming up unheard, and dashing swiftly past us, and showing us the soles of his naked feet as he ran adown the path and up the opposite side." In another place he devotes a page to a description of a dog whom he saw running round after its tail; in still another he remarks, in a paragraph by itself—"The aromatic odor of peat-smoke, in the sunny autumnal air is very pleasant." The reader says to himself that when a man turned thirty gives a place in his mind—and his inkstand—to such trifles as these, it is because nothing else of superior importance demands admission. Everything in the Notes indicates a simple, democratic, thinly-composed society; there is no evidence of the writer finding himself in any variety or intimacy of relations with any one or with anything. We find a good deal of warrant for believing that if we add that statement of Mr. Lathrop's about his meals being left at the door of his room, to rural rambles of which an impression of the temporary phases of the local apple-crop were the usual, and an encounter with an organ-grinder, or an eccentric dog, the rarer, outcome, we construct a rough image of our author's daily life during the several years that preceded his marriage. He appears to have read a good deal, and that he must have been familiar with the sources of good English we see from his charming, expressive, slightly self-conscious, cultivated, but not too cultivated, style. Yet neither in these early volumes of his Note-Books, nor in the later, is there any mention of his reading. There are no literary judgments or impressions—there is almost no allusion to works or to authors. The allusions to individuals of any kind are indeed much less numerous than one might have expected; there is little psychology, little description of manners. We are told by Mr. Lathrop that there existed at Salem during the early part of Hawthorne's life "a strong circle of wealthy families," which "maintained rigorously the distinctions of class," and whose "entertainments were splendid, their manners magnificent." This is a rather pictorial way of saying that there were a number of people in the place—the commercial and professional aristocracy, as it were—who lived in high comfort and respectability, and who, in their small provincial way, doubtless had pretensions to be exclusive. Into this delectable company Mr. Lathrop intimates that his hero was free to penetrate. It is easy to believe it, and it would be difficult to perceive why the privilege should have been denied to a young man of genius and culture, who was very good-looking (Hawthorne must have been in these days, judging by his appearance later in life, a strikingly handsome fellow), and whose American pedigree was virtually as long as the longest they could show. But in fact Hawthorne appears to have ignored the good society of his native place almost completely; no echo of its conversation is to be found in his tales or his journals. Such an echo would possibly not have been especially melodious, and if we regret the shyness and stiffness, the reserve, the timidity, the suspicion, or whatever it was, that kept him from knowing what there was to be known, it is not because we have any very definite assurance that his gains would have been great. Still, since a beautiful writer was growing up in Salem, it is a pity that he should not have given himself a chance to commemorate some of the types that flourished in the richest soil of the place. Like almost all people who possess in a strong degree the storytelling faculty, Hawthorne had a democratic strain in his composition and a relish for the commoner stuff of human nature. Thoroughly American in all ways, he was in none more so than in the vagueness of his sense of social distinctions and his readiness to forget them if a moral or intellectual sensation were to be gained by it. He liked to fraternise with plain people, to take them on their own terms, and put himself if possible into their shoes. His Note-Books, and even his tales, are full of evidence of this easy and natural feeling about all his unconventional fellow-mortals—this imaginative interest and contemplative curiosity—and it sometimes takes the most charming and graceful forms. Commingled as it is with his own subtlety and delicacy, his complete exemption from vulgarity, it is one of the points in his character which his reader comes most to appreciate—that reader I mean for whom he is not as for some few, a dusky and malarious genius.

But even if he had had, personally, as many pretensions as he had few, he must in the nature of things have been more or less of a consenting democrat, for democracy was the very key-stone of the simple social structure in which he played his part. The air of his journals and his tales alike are full of the genuine democratic feeling. This feeling has by no means passed out of New England life; it still flourishes in perfection in the great stock of the people, especially in rural communities; but it is probable that at the present hour a writer of Hawthorne's general fastidiousness would not express it quite so artlessly. "A shrewd gentlewoman, who kept a tavern in the town," he says, in Chippings with a Chisel, "was anxious to obtain two or three gravestones for the deceased members of her family, and to pay for these solemn commodities by taking the sculptor to board." This image of a gentlewoman keeping a tavern and looking out for boarders, seems, from the point of view to which I allude, not at all incongruous. It will be observed that the lady in question was shrewd; it was probable that she was substantially educated, and of reputable life, and it is certain that she was energetic. These qualities would make it natural to Hawthorne to speak of her as a gentlewoman; the natural tendency in societies where the sense of equality prevails, being to take for granted the high level rather than the low. Perhaps the most striking example of the democratic sentiment in all our author's tales, however, is the figure of Uncle Venner, in The House of the Seven Gables. Uncle Venner is a poor old man in a brimless hat and patched trousers, who picks up a precarious subsistence by rendering, for a compensation, in the houses and gardens of the good people of Salem, those services that are know in New England as "chores." He carries parcels, splits firewood, digs potatoes, collects refuse for the maintenance of his pigs, and looks forward with philosophic equanimity to the time when he shall end his days in the almshouse. But in spite of the very modest place that he occupies in the social scale, he is received on a footing of familiarity in the household of the far-descended Miss Pyncheon; and when this ancient lady and her companions take the air in the garden of a summer evening, he steps into the estimable circle and mingles the smoke of his pipe with their refined conversation. This obviously is rather imaginative—Uncle Venner is a creation with a purpose. He is an original, a natural moralist, a philosopher; and Hawthorne, who knew perfectly what he was about in introducing him—Hawthorne always knew perfectly what he was about—wished to give in his person an example of humorous resignation and of a life reduced to the simplest and homeliest elements, as opposed to the fantastic pretensions of the antiquated heroine of the story. He wished to strike a certain exclusively human and personal note. He knew that for this purpose he was taking a licence; but the point is that he felt he was not indulging in any extravagant violation of reality. Giving in a letter, about 1830, an account of a little journey he was making in Connecticut, he says, of the end of a seventeen miles' stage, that "in the evening, however, I went to a Bible-class with a very polite and agreeable gentleman, whom I afterwards discovered to be a strolling tailor of very questionable habits."

Hawthorne appears on various occasions to have absented himself from Salem, and to have wandered somewhat through the New England States. But the only one of these episodes of which there is a considerable account in the Note-Books is a visit that he paid in the summer of 1837 to his old college-mate, Horatio Bridge, who was living upon his father's property in Maine, in company with an eccentric young Frenchman, a teacher of his native tongue, who was looking for pupils among the northern forests. I have said that there was less psychology in Hawthorne's Journals than might have been looked for; but there is nevertheless a certain amount of it, and nowhere more than in a number of pages relating to this remarkable "Monsieur S." (Hawthorne, intimate as he apparently became with him, always calls him "Monsieur," just as throughout all his Diaries he invariably speaks of all his friends, even the most familiar, as "Mr." He confers the prefix upon the unconventional Thoreau, his fellow-woodsman at Concord, and upon the emancipated brethren at Brook Farm.) These pages are completely occupied with Monsieur S., who was evidently a man of character, with the full complement of his national vivacity. There is an elaborate effort to analyse the poor young Frenchman's disposition, something conscientious and painstaking, respectful, explicit, almost solemn. These passages are very curious as a reminder of the absence of the off-hand element in the manner in which many Americans, and many New Englanders especially, make up their minds about people whom they meet. This, in turn, is a reminder of something that may be called the importance of the individual in the American world; which is a result of the newness and youthfulness of society and of the absence of keen competition. The individual counts for more, as it were, and, thanks to the absence of a variety of social types and of settled heads under which he may be easily and conveniently pigeon-holed, he is to a certain extent a wonder and a mystery. An Englishman, a Frenchman—a Frenchman above all—judges quickly, easily, from his own social standpoint, and makes an end of it. He has not that rather chilly and isolated sense of moral responsibility which is apt to visit a New Englander in such processes; and he has the advantage that his standards are fixed by the general consent of the society in which he lives. A Frenchman, in this respect, is particularly happy and comfortable, happy and comfortable to a degree which I think is hardly to be over-estimated; his standards being the most definite in the world, the most easily and promptly appealed to, and the most identical with what happens to be the practice of the French genius itself. The Englishman is not-quite so well off, but he is better off than his poor interrogative and tentative cousin beyond the seas. He is blessed with a healthy mistrust of analysis, and hair-splitting is the occupation he most despises. There is always a little of the Dr. Johnson in him, and Dr. Johnson would have had woefully little patience with that tendency to weigh moonbeams which in Hawthorne was almost as much a quality of race as of genius; albeit that Hawthorne has paid to Boswell's hero (in the chapter on "Lichfield and Uttoxeter," in his volume on England), a tribute of the finest appreciation. American intellectual standards are vague, and Hawthorne's countrymen are apt to hold the scales with a rather uncertain hand and a somewhat agitated conscience.