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History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. III

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And had menaced the nobility.

8. Finally, being reminded of his position with respect to the lords, and of the consequences which he might bring upon himself, he had said, “If the Lords would handle him so, he would give them such a breakfast as never was made in England, and that the proudest of them should know.”582

Were the accusations true?

And if true, was his escape or acquittal possible?

The amount and character of the evidence on which these charges were brought we have no means of judging; but the majority of them carry probability on their front; and we need not doubt that the required testimony was both abundant and sound. The case, of course, had been submitted in all its details to the king before the first step had been taken; and he was called upon to fulfil the promise which he had made of permitting justice to have its way. How was the king to refuse? Many a Catholic had gone to the scaffold for words lighter than those which had been sworn against Cromwell, by Cromwell’s own order. Did he or did he not utter those words? If it be these to which he alluded in a letter which he wrote from the Tower to the king,583 Sir George Throgmorton and Sir Richard Rich were the witnesses against him; and though he tried to shake their testimony, his denial was faint, indirect – not like the broad, absolute repudiation of a man who was consciously clear of offence.584 Could he have cleared himself on this one point, it would have availed him little if he had suspended the action of the law by his own authority, if he had permitted books to circulate secretly which were forbidden by act of parliament, if he had allowed prisoners for high treason or heresy to escape from confinement. Although to later generations acts such as these appear as virtues, not as crimes, the king could not anticipate the larger wisdom of posterity. An English sovereign could know no guidance but the existing law, which had been manifestly and repeatedly broken. Even if he had himself desired to shield his minister, it is not easy to see that he could have prevented his being brought to trial, or, if tried, could have prevented his conviction, in the face of an exasperated parliament, a furious clergy, and a clamorous people. That he permitted the council to proceed by attainder, in preference to the ordinary forms, must be attributed to the share which he, too, experienced in the general anger.

Cranmer declares his confidence in Cromwell’s integrity.

Only one person had the courage or the wish to speak for Cromwell. Cranmer, the first to come forward on behalf of Anne Boleyn, ventured, first and alone, to throw a doubt on the treason of the Privy Seal. “I heard yesterday, in your Grace’s council,” he wrote to the king, “that the Earl of Essex is a traitor; yet who cannot be sorrowful and amazed that he should be a traitor against your Majesty – he whose surety was only by your Majesty – he who loved your Majesty, as I ever thought, no less than God – he who studied always to set forwards whatsoever was your Majesty’s will and pleasure – he that cared for no man’s displeasure to serve your Majesty – he that was such a servant, in my judgment, in wisdom, diligence, faithfulness, and experience as no prince in this realm ever had – he that was so vigilant to preserve your Majesty from all treasons, that few could be so secretly conceived but he detected the same in the beginning! – I loved him as my friend, for so I took him to be; but I chiefly loved him for the love which I thought I saw him bear ever towards your Grace, singularly above all others. But now, if he be a traitor, I am sorry that ever I loved or trusted him; and I am very glad that his treason is discovered in time; but yet, again, I am very sorrowful; for who shall your Grace trust hereafter, if you may not trust him? Alas! I lament your Grace’s chance herein. I wot not whom your Grace may trust.”585

But inasmuch as he had broken the law openly and repeatedly,

And inasmuch as the law in a free country is the only guide to the magistrate, his condemnation was inevitable.

The intercession was bravely ventured; but it was fruitless. The illegal acts of a minister who had been trusted with extraordinary powers were too patent for denial; and Cranmer himself was forced into a passive acquiescence, while the enemies of the Reformation worked their revenge. Heresy and truth, treason and patriotism! these are words which in a war of parties change their meaning with the alternations of success, till time and fate have pronounced the last interpretation, and human opinions and sympathies bend to the deciding judgment. But while the struggle is still in progress – while the partisans on either side exclaim that truth is with them, and error with their antagonists, and the minds of this man and of that man are so far the only arbiters – those, at such a time, are not the least to be commended who obey for their guide the law as it in fact exists. Men there are who need no such direction, who follow their own course – it may be to a glorious success, it may be to as glorious a death. To such proud natures the issue to themselves is of trifling moment. They live for their work or die for it, as their Almighty Father wills. But the law in a free country cannot keep pace with genius. It reflects the plain sentiments of the better order of average men; and if it so happen, as in a perplexed world of change it will happen and must, that a statesman, or a prophet, is beyond his age, and in collision with a law which his conscience forbids him to obey, he bravely breaks it, bravely defies it, and either wins the victory in his living person, or, more often, wins it in his death. In fairness, Cromwell should have been tried; but it would have added nothing to his chances of escape. He could not disprove the accusations. He could but have said that he had done right, not wrong, – a plea which would have been but a fresh crime. But, in the deafening storm of denunciation which burst out, the hastiest vengeance was held the greatest justice. Any charge, however wild, gained hearing: Chatillon, the French ambassador, informed his court that the Privy Seal had intended privately to marry the Lady Mary, as the Duke of Suffolk had married the king’s sister, and on Henry’s death proposed to seize the crown.586 When a story so extravagant could gain credence, the circular of the council to the ambassadors rather furnishes matter of suspicion by its moderation.

The attainder passes.

The quarrel with the Emperor is at an end.

The attainder passed instantly, with acclamations. Francis wrote a letter of congratulation to the king on the discovery of the “treason.”587 Charles V., whose keener eyes saw deeper into the nature of the catastrophe, when the news were communicated to him, “nothing moved outwardly in countenance or word,” said merely, “What, is he in the Tower of London, and by the king’s commandment?”588 He sent no message, no expression of regret or of pleasure, no word of any kind; but from that moment no menacing demonstrations or violent words or actions ruffled his relations with England, till a new change had passed upon the stage. His own friends were now in power. He knew it, and acknowledged them.589

 

Triumph of the reactionaries.

The barrier which had stemmed the reactionary tide had now fallen. Omnipotent in parliament and convocation, the king inclining in their favour, carrying with them the sympathy of the wealth, the worldliness, and the harder intellect of the country, freed from the dreaded minister, freed from the necessity of conciliating the German Protestants, the Anglican leaders made haste to redeem their lost time, and develope their policy more wisely than before.

The Bishop of Bath is despatched to the Duke of Cleves.

July 1. Improvement of the machinery for the enforcement of the Six Articles.

July 6. Parliament discusses the marriage.

Their handiwork is to be traced in the various measures which occupied the remainder of the session. The first step was to despatch the Bishop of Bath to the Duke of Cleves, to gain his consent, if possible, to his sister’s separation from the king; Anne, herself, meanwhile, being recommended, for the benefit of her health, to retire for a few days to Richmond. The bill of attainder was disposed of on the 19th of June; on the 22d the bishops brought in a bill for the better payment of tithes, which in the few years last past certain persons had contemptuously presumed to withhold.590 On the 1st of July a bill was read enacting that, whereas in the parliament of the year preceding “a godly act was made for the abolishment of diversity of opinion concerning the Christian religion,” the provisions of which, for various reasons, had not been enforced, for the better execution of the said act the number of commissioners appointed for that purpose should be further increased; and the bishops and the bishops’ chancellors should be assisted by the archdeacons and the officials of their courts.591 This measure, like the attainder, was passed unanimously.592 On the 5th a general pardon was introduced, from which heretics were exempted by a special proviso.593 The new spirit was rapid in its manifestation. The day after (for it was not thought necessary to wait for a letter from Germany) the Cleves’ marriage was brought forward for discussion; and the care with which the pleadings were parodied which had justified the divorce of Catherine, resembled rather a deliberate intention to discredit the first scandal than a serious effort to defend the second; but we must not judge the conduct of a party blinded with passion by the appearance which such conduct seems to wear in a calmer retrospect.

Speech of the Lord Chancellor not to the purpose.

The chancellor, once more reminding the lords of the wars of the Roses, and the danger of a disputed succession, informed them that certain doubts had arisen affecting the legality of the king’s present marriage. The absence of a prospect of issue was the single palliative of the present proceedings. The chancellor injured the case, so far as it admitted of injury, by dwelling on the possibility of an issue of doubtful legitimacy. The questions raised, however, belonged, he said, to the canon law, and he proposed that they should be submitted to the clergy then sitting in convocation.

A delegacy of the two Houses waits upon the king.

The queen consents to accept the judgment of convocation.

When the chancellor had ceased, the peers desired to communicate with the other House. Six delegates were sent down to repeat the substance of what they had heard, and returned presently, followed by twenty members of the House of Commons, who signified a wish to speak with the king in person. The lords assented, and repaired in a body with the twenty members to Whitehall. The formality of state interviews may not be too closely scrutinized. They requested to be allowed to open to his Majesty a great and important matter, which his Majesty, they were well aware, had alone permitted them to discuss. His Majesty being confident that they would make no improper demands, they laid before him the proposition which they had heard from the woolsack, and added their own entreaties that he would be pleased to consent.594 The king was gracious, but the canon law required also the consent of the queen; for which, therefore, the Duke of Suffolk, the Bishop of Winchester, and other noblemen were despatched to Richmond, and with which they soon returned.595 Six years were spent over the affair with Queen Catherine: almost as many days sufficed to dispose of Anne of Cleves.

July 7. The convocation undertake the investigation.

Evidence is given in.

On the Wednesday morning the clergy assembled, and Gardiner, in “a luminous oration,”596 invited them to the task which they were to undertake. Evidence was sent in by different members of the Privy Council whom the king had admitted to his confidence; by the ladies of the court who could speak for the condition of the queen; and, finally, by Henry himself, in a paper which he wrote with his own hand, accompanying it with a request that, after reviewing all the circumstances under which the marriage had been contracted, they would inform him if it was still binding; and adding at the same time an earnest adjuration, which it is not easy to believe to have been wholly a form, that, having God only before their eyes, they would point out to him the course which justly, honourably, and religiously he was at liberty to pursue.597

His personal declaration was as follows:598

 

The king makes a declaration of his own conduct.

“I depose and declare that this hereafter written is merely the verity, intended upon no sinister affection, nor yet upon none hatred or displeasure, and herein I take God to witness. To the matter I say and affirm that, when the first communication was had with me for the marriage of the Lady Anne of Cleves, I was glad to hearken to it, trusting to have some assured friend by it, I much doubting at that time both the Emperor, and France, and the Bishop of Rome, and also because I heard so much both of her excellent beauty and virtuous behaviour. But when I saw her at Rochester, which was the first time that ever I saw her, it rejoiced my heart that I had kept me free from making any pact or bond before with her till I saw her myself; for I assure you that I liked her so ill and [found her to be] so far contrary to that she was praised, that I was woe that ever she came into England, and deliberated with myself that if it were possible to find means to break off, I would never enter yoke with her; of which misliking both the Great Master (Lord Russell), the Admiral that now is, and the Master of the Horse (Sir Anthony Brown) can and will bear record. Then after my repair to Greenwich, the next day after, I think, I doubt not but the Lord of Essex will and can declare what I then said to him in that case, not doubting but, since he is a person which knoweth himself condemned to die by act of parliament, he will not damn his soul, but truly declare the truth not only at that time spoken by me, but also continually until the day of the marriage, and also many times after; wherein my lack of consent I doubt not doth or shall well appear, and also lack enough of the will and power to consummate the same, wherein both he and my physicians can testify according to the truth.”

The clergy deliberate for three days, and on the fourth deliver their sentence.

Nearly two hundred clergy were assembled, and the ecclesiastical lawyers were called in to their assistance. The deliberation lasted Wednesday, Thursday, and Friday.599 On Saturday they had agreed upon their judgment, which was produced and read in the House of Lords.

Owing to the imperfectly cleared pre-contract,

The contract between the Lady Anne of Cleves and the Marquis of Lorraine was sufficient, they would not say to invalidate, but to perplex and complicate any second marriage into which she might have entered.

Conditions unfulfilled,

Before the ceremony the king had required the production of the papers relating to that engagement with so much earnestness, that the demand might be taken as a condition on which the marriage was completed. But the papers had not been produced, the uncertainties had not been cleared … and thus there had not only been a breach of condition, but, if no condition had been made, the previous objection was further increased.

The enforced consent of the king,

Consent had been wanting on the part of the king. False representations had been held out to bring the lady into the realm and force her upon his Majesty’s acceptance.

The solemnization of the marriage was extorted from his Majesty against his will under urgent pressure and compulsion by external causes.

The absence of consummation,

And from other causes affecting the interests of the kingdom,

Consummation had not followed, nor ought to follow, and the convocation had been informed – as indeed it was matter of common notoriety – that if his Majesty could, without the breach of any divine law, be married to another person, great benefits might thereby accrue to the realm, the present welfare and safety whereof depended on the preservation of his royal person, to the honour of God, the accomplishment of His will, and the avoiding of sinister opinions and scandals.

Considering all these circumstances, therefore, and weighing what the Church might and could lawfully do in such cases, and had often before done,600 the convocation, by the tenor of those their present letters, declared his Majesty not to be any longer bound by the matrimony in question, which matrimony was null and invalid; and both his Majesty and the Lady Anne were free to contract and consummate other marriages without objection or delay.

They declare the marriage dissolved.

The continuance of the marriage could not have been desired.

But the scandal was great and inevitable.

To this judgment two archbishops, seventeen bishops, and a hundred and thirty-nine clergy set their hands.601 Their sentence was undoubtedly legal, according to a stricter interpretation of the canon law than had been usual in the ecclesiastical courts. The case was of a kind in which the queen, on her separate suit, could, with clear right, have obtained a divorce a vinculo had she desired; and the country had been accustomed to see separations infinitely more questionable obtained in the court of the Rota or at home, with easy and scandalous levity.602 Nor could the most scrupulous person, looking at the marriage between Henry and Anne of Cleves on its own merits, pretend that any law, human or divine, would have been better fulfilled, or that any feeling entitled to respect would have been less outraged, by the longer maintenance of so unhappy a connexion. Yet it is much to be regretted that the clergy should have been compelled to meddle with it; under however plausible an aspect the divorce might be presented, it gave a colour to the interpretation which represented the separation from Catherine as arising out of caprice, and enabled the enemies of the Church of England to represent her synods as the instruments of the king’s licentiousness.603

The queen signifies her acquiescence.

She will remain in England with the rank of a princess; palaces, pensions, and establishments.

For good or for evil, however, the judgment was given. The Bishop of Winchester spoke a few words in explanation to the two houses of parliament when it was presented;604 and the next day the Duke of Suffolk and Wriothesley waited on the queen, and communicated the fortune which was impending over her. Anne herself – who, after the slight agitation which the first mooting of the matter naturally produced, had acquiesced in everything which was proposed to her – received the intimation with placidity. She wrote at their request to the king, giving her consent in writing. She wrote also to her brother, declaring herself satisfied, and expressing her hope that he would be satisfied as well. So much facility increased the consideration which her treatment entitled her to claim. The Bishop of Bath had taken with him to the Duke of Cleves an offer, which ought to have been an insult, of a pecuniary compensation for his sister’s injury. It was withdrawn or qualified, before it was known to have been refused, to increase the settlement on the ex-queen. For many reasons the king desired that she should remain in England; but she had rank and precedence assigned to her as if she had been a princess of the blood. Estates were granted for her maintenance producing nearly three thousand a year. Palaces, dresses, jewels, costly establishments were added in lavish profusion, to be her dowry, as she was significantly told, should she desire to make a fresh experiment in matrimony. And she not only (it is likely) preferred a splendid independence to the poverty of a petty court in Germany, but perhaps, also, to the doubtful magnificence which she had enjoyed as Henry’s bride.605

Monday, July 12. The bill for the divorce is passed in parliament.

Displeasure of the Duke of Cleves,

And want of generosity on the part of the king,

Parliament made haste with the concluding stroke. On Monday the 12th the bill for the divorce was introduced: it was disposed of with the greatest haste which the forms of the Houses would allow; and the conclusion of the matter was announced to the queen’s own family and the foreign powers almost as soon as it was known to be contemplated. The Duke of Cleves, on the first audience of the Bishop of Bath, had shown himself “heavy and hard to pacify and please.” When all was over, the Bishops of Winchester and Durham, with other noble lords, wrote to him themselves, persuading him to acquiesce in a misfortune which could no longer be remedied; his sister had already declared her own satisfaction; and Henry, through his commissioners, informed him in detail of the proceedings in parliament and convocation, and trusted that the friendship between the courts would not be interrupted in consequence. It would have been well had he added nothing to a bare narrative of facts; but questionable actions are rarely improved in the manner of their execution. The king was irritated at the humiliation to which the conduct of the German powers had exposed him in the spring; and the Duke of Cleves had afterwards increased his displeasure by a secret intrigue with the court of Paris. Satisfied with his settlements upon Anne, he avowed an anxiety to be extricated from his offer of money to the duke, “who might percase, to his miscontentment, employ it by the advice of others, or at least without commodity to the giver.”606 In fact, he said, as he had done nothing but what was right, “if the lady’s contentation would not content her friends, it should not be honourable for him, with detriment and waste of his treasure, to labour to satisfy those who without cause misliked his doings, which were just, and without injury to be passed over.”607 Finally, he concluded: “In case the duke sheweth himself untractable and high-couraged, in such sort as devising interests and respects, he shall further set forth the matter, and increase it with words more largely than reason would he should, alledging, percase, that though the lady is contented, yet he is not contented, her mother is not contented, requiring why and wherefore, and such other behaviour as men in high stomach, forgetting reason, shew and utter, in that case you, the Bishop of Bath, declaring unto the duke how we sent you not thither to render an account of our just proceedings, but friendly to communicate them, you shall desire the duke to license you to depart.”608

Which does not contrast favourably with the conduct of the duke.

The duke will not admit that his sister has been honourably treated; but will not pres his quarrel to a rupture.

The high style of Henry contrasts unfavourably with the more dignified moderation of the answer. The duke wrote himself briefly to the king: he replied through his minister to the ambassador, that “he was sorry for the chance, and would well have wished it had been otherwise; yet, seeing it was thus, he would not depart from his amity for his Majesty for any such matter. He could have wished that his sister should return to Germany; but, if she was satisfied to remain, he had confidence that the king would act uprightly towards her, and he would not press it.” Of the offer of money he took little notice or none.609 The bishop laboured to persuade him to pay respect to the judgment of the Church; this, however, the duke resolutely refused, altogether ignoring it as of no manner of moment; neither would he allow that the Lady Anne had been treated honourably, although the bishop much pressed for the admission. A cold acquiescence in an affront which he was too weak to resent, and a promise that his private injuries should not cause the dissolution of an alliance which had been useful to the interests of religion, was the most which could be extorted from the Duke of Cleves; and, in calmer moments, Henry could neither have desired nor looked for more. But no one at that crisis was calm in England. The passions roused in the strife of convictions which divided rank from rank, which divided families, which divided every earnest man against himself, extended over all subjects which touched the central question. The impulse of the moment assumed the character of right, and everything was wrong which refused to go along with it.

The divorce is communicated to Francis,

Sir Edward Karne made the communication to Francis, prefacing his story with the usual prelude of the succession, and the anxiety of the country that the king should have more children. “Even at that point” Francis started, expecting that something serious was to follow. When Sir Edward went on to say that “the examination of the king’s marriage was submitted to the clergy,” “What,” he said, “the matrimony made with the queen that now is?” Karne assented. “Then he fetched a great sigh, and spake no more” till the conclusion, when he answered, “he could nor would take any other opinion of his Highness but as his loving brother and friend should do;” for the particular matter, “his Highness’s conscience must be judge therein.”610

And to the Emperor.

The king had lost Germany and gained the Empire.

“The Emperor,” wrote the resident Pate, “when I declared my commission, gave me good air, with one gesture and countenance throughout, saving that suddenly, as I touched the pith of the matter, thereupon he steadfastly cast his eye upon me a pretty while, and then interrupting me, demanded what the causes were of the doubts concerning the marriage with the daughter of Cleves.” Pate was not commissioned to enter into details; and Charles, at the end, contented himself with sending his hearty recommendations, and expressing his confidence that, as the king was wise, so he was sure he would do nothing “which should not be to the discharge of his conscience and the tranquillity of his realm.”611 In confidence, a few days later, he avowed a hope that all would now go well in England; the enormities of the past had been due to the pernicious influence of Cromwell; or were “beside the king’s pleasure or knowledge, being a prince,” the Emperor said, “no less godly brought up than endued and imbued with so many virtuous qualities as whom all blasts and storms could never alter nor move, but as vice might alter true virtue.”612 On the whole, the impression left by the affair on the Continent was that Henry “had lost the hearts of the German princes, but had gained the Emperor instead.”613 Both the loss and the gain were alike welcome to the English conservatives. The latter, happy in their victory, and now freed from all impediments, had only to follow up their advantage.

Bill for the moderation of the Six Articles in favour of incontinence.

Appointment of a standing committee of religion, with extraordinary powers.

On the 12th of July the persecuting bill was passed, and the Tithe Bill also, after having been recast by the Commons.614 On the 16th the Six Articles Bill was moderated, in favour not of heresy, but of the more venial offence of incontinency. Married clergy and incontinent priests by the Six Articles Bill were, on the first offence, to forfeit their benefices; if they persisted they were to be treated as felons. The King’s Highness, graciously considering “that the punishment of death was very sore, and too much extreme,” was contented to relax the penalty into three gradations. For the first offence the punishment was to be forfeiture of all benefices but one; for the second, forfeiture of the one remaining; for the third, imprisonment for life.615 A few days later the extension given to the prerogative, by the Act of Proclamations, was again shortened by communicating to the clergy a share of the powers which had been granted absolutely to the crown; and the parliament at the same time restored into the hands of the spiritualty the control of religious opinion. The Protestants had shifted their ground from purgatory and masses to free-will and justification; and had thus defied the bishops, and left the law behind them. The king’s proclamations had failed through general neglect. A committee of religion was now constituted, composed of the archbishops, bishops, and other learned doctors of divinity; and an act, which passed three readings in the House of Lords in a single day, conferred on this body a power to declare absolutely, under the king’s sanction, the judgment of the English Church on all questions of theology which might be raised, either at home or on the Continent, and to compel submission to their decrees, under such pains and penalties as they might think proper to impose, limited only by the common law and by the restrictions attached to the Act of Proclamations.616

Bill of attainder against various persons who had conspired to betray Calais,

To which are added the names of Barnes, Garret, and Jerome.

Declared guilty of heresy.

One important matter remained. This statute conferred no powers of life and death; and there were certain chosen champions of Protestantism who had resisted authority, had scoffed at recantation, and had insulted the Bishop of Winchester. Although a penal measure could not be extended to comprehend their doctrine by special definition, an omnipotent parliament might, by a stretch of authority, vindicate the bishop’s dignity, and make a conspicuous example of the offenders. A case of high treason was before the Houses. At the time when the invasion was impending, a party of conspirators, Sir Gregory Botolph, Clement Philpot, and three others, had contrived a project to betray Calais either to the French or the Spaniards. The plot had been betrayed by a confederate;617 and the Anglo-Catholics did not intend to repeat the blunder of showing a leaning towards the Romanists, which had wrecked their fortunes in the preceding summer: they sentenced the offenders to death by an attainder; and after so satisfactory a display of loyalty, the friends of the bishops added three more names to the list in the following words:618 “And whereas Robert Barnes, late of London, clerk, Thomas Garret, late of London, clerk, and William Jerome, late of Stepney, in the county of Middlesex, clerk, being detestable and abominable heretics, and amongst themselves agreed and confederated to set and sow common sedition and variance amongst the king’s true and loving subjects within this his realm, not fearing their most bounden duty to God nor yet their allegiance towards his Majesty, have openly preached, taught, set forth, and delivered in divers and sundry places of this realm, a great number of heresies, false, erroneous opinions, doctrines, and sayings; and thinking themselves to be men of learning, have taken upon them most seditiously and heretically to open and declare divers and many texts of Scripture, expounding and applying the same to many perverse and heretical senses, understandings, and purposes, to the intent to induce and lead his Majesty’s said subjects to diffidence and refusal of the true, sincere faith and belief which Christian men ought to have in Christian religion, the number whereof were too long here to be rehearsed… Be it, therefore, enacted that the said persons Robert Barnes, Thomas Garret, and William Jerome, shall be convicted and attainted of heresy, and that they and every of them shall be deemed and adjudged abominable and detestable heretics, and shall have and suffer pains of death by burning or otherwise, as shall please the King’s Majesty.”

582Act of Attainder of Thomas Lord Cromwell, 32 Henry VIII. The act is not printed in the Statute Book, but it is in very good condition on the parliament roll. Burnet has placed it among his Collectanea.
583Burnet’s Collectanea, p. 500.
584“Most Gracious Lord, I never spoke with the chancellor of the augmentation and Throgmorton together at one time. But if I did, I am sure I never spake of any such matter, and your Grace knows what manner of man Throgmorton has ever been towards your Grace’s proceedings.” – Burnet’s Collectanea, p. 500.
585Cranmer to the King: a fragment printed by Lord Herbert.
586“The said Privy Seal’s intent was to have married my Lady Mary, and the French king and the Cardinal du Bellay had much debated the same matter, reckoning at length by the great favour your Majesty did bear to him he should be made some earl or duke, and therefore presumed your Majesty would give to him in marriage the said Lady Mary your daughter, as beforetime you had done the French queen unto my Lord of Suffolk. These things they gathered of such hints as they had heard of the Privy Seal, before knowing him to be fine witted, in so much as at all times when any marriage was treated of for my said Lady Mary, he did always his best to break the same.” —State Papers, Vol. VIII. p. 379, and see p. 362.
587State Papers, Vol. VIII. p. 362.
588Pate to the Duke of Norfolk: Ibid. p. 355.
589Richard Pate, a priest of high Anglican views, and now minister at the Imperial court, supplied the Emperor’s silence by his own enthusiasm. He wrote to Henry an ecstatic letter on the “fall of that wicked man who, by his false doctrines and like disciples, so disturbed his Grace’s subjects, that the age was in manner brought to desperation, perceiving a new tradition taught.” “What blindness,” he exclaimed, “what ingratitude is this of this traitor’s, far passing Lucifer’s, that, endeavouring to pluck the sword out of his sovereign’s hand, hath deserved to feel the power of the same. But lauded be our Lord God that hath delivered your Grace out of the bear’s claws, as not long before of a semblable danger of the lioness!” – Pate to Henry VIII.: State Papers, Vol. VIII. p. 364.
59032 Henry VIII. cap. 7; Lords Journals, 32 Henry VIII. Session June 22.
59132 Henry VIII. cap. 15; Lords Journals, 32 Henry VIII. July 1.
592Communi omnium procerum consensu nemine discrepante.
593“Excepted alway all and all manner of heresies and erroneous opinions touching or concerning, plainly, directly, and only the most holy and blessed sacrament of the altar; and these heresies and erroneous opinions hereafter ensuing: that infants ought not to be baptized, and if they be baptized, they ought to be rebaptized when they come to lawful age; that it is not lawful for a Christian man to bear office or rule in the commonwealth; that no man’s laws ought to be obeyed; that it is not lawful for a Christian man to take an oath before any judge; that Christ took no bodily substance of our blessed Lady; that sinners, after baptism, cannot be restored by repentance; that every manner of death, with the time and hour thereof, is so certainly prescribed, appointed, and determined to every man of God, that neither any prince by his sword can alter it, nor any man by his own wilfulness prevent or change it; that all things be common and nothing several.” – 32 Henry VIII. cap. 49.
594Lords Journals, 32 Henry VIII. July 6.
595“Upon Tuesday, the sixth of this month, our nobles and commons made suit and request unto us to commit the examination of the justness of our matrimony to the clergy; upon which request made we sent incontinently our councillors the Lord Chancellor, the Duke of Suffolk, the Bishop of Winchester, &c., advertising the queen what request was made, and in what sort, and thereupon to know what answer she would make unto the same. Whereunto, after divers conferences at good length, and the matter by her thoroughly perceived and considered, she answered plainly and frankly that she was contented that the discussion of the matter should be committed to the clergy as unto judges competent in that behalf.” —State Papers, Vol. VIII. p. 404; and see Anne of Cleves to the King; Ibid. Vol. I. p. 637.
596Luculentâ Oratione: Strype’s Memorials, Vol. I. p. 553.
597“Inspectâ hujus negotii veritate ac solum Deum præ oculis habentes, quod verum, quod honestum, quod sanctum est, id nobis, de communi consilio scripto authentico renuncietis et de communi consensu licere diffiniatis. Nempe hoc unum a vobis nostro jure postulamus ut tanquam fida et proba ecclesiæ membra causæ huic ecclesiasticæ quæ maxima est in justitiâ et veritate adesse velitis.” —State Papers, Vol. I. p. 630.
598MS. Cotton. Otho, X. 240.
599State Papers, Vol. VIII. p. 404.
600“Tum vero quid ecclesia in ejusmodi casibus et possit facere et sæpenumero ante hac fecerit perpendentes.” – Judgment of the Convocation: State Papers, Vol. I. p. 632.
601Ibid. p. 633.
602“Heretofore divers and many persons, after long continuance together in matrimony, and fruit of children having ensued of the same, have nevertheless, by an unjust law of the Bishop of Rome (which is upon pretence of a former contract made and not consummate by carnal copulation, for proof whereof two witnesses by that law were only required), been divorced and separate contrary to God’s law, and so the true matrimonies solemnized in the face of the Church and confirmed by fruit of children, have been clearly frustrate and dissolved. Further, also, by reason of other prohibitions than God’s law admitteth, for their lucre by that court invented, the dispensation whereof they always reserved to themselves, as in kindred or affinity between cousin germains, and so to the fourth and fifth degree, and all because they would get money by it, and keep a reputation to their usurped jurisdiction, not only much discord between lawful married persons hath, contrary to God’s ordinances, arisen, much debate and suit at the law, with the wrongful vexation and great danger of the innocent party hath been procured, and many just marriages brought in doubt and danger of undoing, and also many times undone: marriages have been brought into such uncertainty, that no marriage could be so surely knit and bounden but it should lie in either of the parties’ power and arbitre, casting away the fear of God, by means and compasses to prove a pre-contract, a kindred, an alliance, or a carnal knowledge, to defeat the same, and so, under the pretence of these allegations afore rehearsed, to live all the days of their lives in detestable adultery, to the utter destruction of their own souls and the provocation of the terrible wrath of God upon the places where such abominations were suffered and used.” – 32 Henry VIII. cap. 38.
603The Protestant refugees became at once as passionate, as clamorous, and as careless in their statements as the Catholics. – See especially a letter of Richard Hilles to Bullinger (Original Letters, 196): to which Burnet has given a kind of sanction by a quotation. This letter contains about as trustworthy an account of the state of London as a letter of a French or Austrian exile in England or America would contain at present of the Courts of Paris or Vienna.
604Lords Journals, 32 Henry VIII.
605See State Papers, Vol. I. p. 637 and Vol. VIII. p. 403, &c.
606State Papers, Vol. VIII. p. 407.
607Ibid., 408.
608Ibid., 410.
609The bishop, nevertheless, was not satisfied that it would be refused, if it could be had. He thought, evidently, that Henry would act prudently by being liberal in the matter. Speaking of the miscontentment which had been shown, he added: “For any overture that yet hath been opened you may do your pleasure. How be it, in case of their suit unto your Majesty, if the duke shall be content by his express consent to approve your proceeding, specially the said decree of your clergy, whereby all things may be here ended and brought to silence, and the lady there remaining still, this duke, without kindling any further fire, made your Majesty’s assured friend with a demonstration thereof to the world, and that with so small a sum of money to be given unto him (sub colore restitutionis pecuniæ pro oneribus et dote licet vere nulla interesset), or under some other good colour… God forbid your Majesty should much stick thereat.” – Bishop of Bath to Henry VIII.: State Papers, Vol. VIII. p. 425.
610State Papers, Vol. VIII. p. 392.
611Ibid. p. 386.
612State Papers, Vol. VIII. p. 397.
613Pate to the Duke of Suffolk: Ibid. p. 412.
614No draft of the bill exists in its original form. As it passed it conferred on lay impropriators the same power of recovering tithes as was given to the clergy. The members of the lower house had been, many of them purchasers of abbey lands, and impropriated tithes formed a valuable item of the property. It is likely that the bishops overlooked, and that the commons remembered this important condition. —Lords Journals, 32 Henry VIII. Session of July 12.
61532 Henry VIII. cap. 10.
61632 Henry VIII. cap. 26.
617Philpot’s confession is preserved. He describes how Sir Gregory Botolph, returning to Calais from a journey to Rome, took him one night upon the walls, and after swearing him to secrecy, showed himself a worthy pupil of Reginald Pole. “If England have not a scourge in time,” Botolph said, “they will be all infidels, and no doubt God to friend, there shall be a redress; and know ye for a truth what my enterprise is, with the aid of God and such ways as I shall devise. I shall get the town of Calais into the hands of the Pope and Cardinal Pole, who is as good a Catholic man as ever I reasoned with; and when I had declared everything of my mind unto them, no more but we three together in the Pope’s chamber, I had not a little cheer of the Pope and Cardinal Pole; and after this at all times I might enter the Pope’s chamber at my pleasure.” Philpot asked him how he intended to proceed, Calais being so strong a place. “It shall be easy to be done,” Botolph said. “In the herring time they do use to watch in the lantern gate, whereat there be in the watch about a dozen persons, and against the time which shall be appointed in the night, you, with a dozen persons well appointed for the purpose, shall enter the watch and destroy them. That done, ye shall recoil back with your company and keep the stairs, and at the same time I with my company shall be ready to scale the walls over the gate. I will have five or six hundred men that shall enter with me on the first burst. We shall have aid both by sea and land, within short space.” – Confession of Clement Philpot: Rolls House MS. Viscount Lisle, the old commandant of Calais, an illegitimate son of Edward IV., was suspected of having been privy to the conspiracy, and was sent for to England. His innocence was satisfactorily proved, but he died in the Tower on the day when he would have been liberated.
61832 Henry VIII. cap. 58: unprinted, Rolls House MS.