Dickory Cronke: The Dumb Philosopher, or, Great Britain's Wonder

PART II

An Abstract of his Faith, and the Principles of his Religion &c., which begins thus:

Dear Sister; I thank you for putting me in mind to make a declaration of my faith, and the principles of my religion. I find, as you very well observe, I have been under some reflections upon that account, and therefore I think it highly requisite that I set that matter right in the first place. To begin, therefore, with my faith, in which I intend to be as short and as comprehensive as I can:

1. I most firmly believe that it was the eternal will of God, and the result of his infinite wisdom, to create a world, and for the glory of his majesty to make several sorts of creatures in order and degree one after another; that is to say, angels, or pure immortal spirits; men, consisting of immortal spirits and matter, having rational and sensitive souls; brutes, having mortal and sensitive souls; and mere vegetatives, such as trees, plants, &c.; and these creatures so made do, as it were, clasp the higher and lower world together.

2. I believe the holy Scriptures, and everything therein contained, to be the pure and essential word of God; and that, according to these sacred writings, man, the lord and prince of the creation, by his disobedience in Paradise, forfeited his innocence and the dignity of his nature, and subjected himself and all his posterity to sin and misery.

3. I believe and am fully and entirely satisfied, that God the Father, out of his infinite goodness and compassion to mankind, was pleased to send his only Son, the second person in the holy and undivided Trinity, to meditate for him, and to procure his redemption and eternal salvation.

4. I believe that God the Son, out of his infinite love, and for the glory of the Deity, was pleased voluntarily and freely to descend from heaven, and to take our nature upon him, and to lead an exemplary life of purity, holiness, and perfect obedience, and at last to suffer an ignominious death upon the cross, for the sins of the whole world, and to rise again the third day for our justification.

5. I believe that the Holy Ghost out of his infinite goodness was pleased to undertake the office of sanctifying us with his divine grace, and thereby assisting us with faith to believe, will to desire, and power to do all those things that are required of us in this world, in order to entitle us to the blessings of just men made perfect in the world to come.

6. I believe that these three persons are of equal power, majesty, and duration, and that the Godhead of the Father, of the Son, and of the Holy Ghost is all one, and that they are equally uncreate, incomprehensible, eternal, and almighty; and that none is greater or less than the other, but that every one hath one and the same divine nature and perfections.

These, sister, are the doctrines which have been received and practised by the best men of every age, from the beginning of the Christian religion to this day, and it is upon this I ground my faith and hopes of salvation, not doubting but, if my life and practice have been answerable to them, that I shall be quickly translated out of this kingdom of darkness, out of this world of sorrow, vexation and confusion, into that blessed kingdom, where I shall cease to grieve and to suffer, and shall be happy to all eternity.

As to my principles in religion, to be as brief as I can, I declare myself to be a member of Christ’s church, which I take to be a universal society of all Christian people, distributed under lawful governors and pastors into particular churches, holding communion with each other in all the essentials of the Christian faith, worship, and discipline; and among these I look upon the Church of England to be the chief and best constituted.

The Church of England is doubtless the great bulwark of the ancient Catholic or Apostolic faith all over the world; a church that has all the spiritual advantages that the nature of a church is capable of. From the doctrine and principles of the Church of England, we are taught loyalty to our prince, fidelity to our country, and justice to all mankind; and therefore, as I look upon this to be one of the most excellent branches of the Church Universal, and stands, as it were, between superstition and hypocrisy, I therefore declare, for the satisfaction of you and your friends, as I have always lived so I now die, a true and sincere, though a most unworthy member of it. And as to my discontinuance of my attendance at the public worship, I refer you to my papers, which I have left with my worthy friend, Mr. Barlow. And thus, my dear sister, I have given you a short account of my faith, and the principles of my religion. I come, in the next place, to lay before you a few meditations and observations I have at several times collected together, more particularly those since my retirement to St. Helen’s.

Meditations and Observations relating to the Conduct of Human Life in general

1. Remember how often you have neglected the great duties of religion and virtue, and slighted the opportunities that Providence has put into your hands; and, withal, that you have a set period assigned you for the management of the affairs of human life; and then reflect seriously that, unless you resolve immediately to improve the little remains, the whole must necessarily slip away insensibly, and then you are lost beyond recovery.

2. Let an unaffected gravity, freedom, justice, and sincerity shine through all your actions, and let no fancies and chimeras give the least check to those excellent qualities. This is an easy task, if you will but suppose everything you do to be your last, and if you can keep your passions and appetites from crossing your reason. Stand clear of rashness, and have nothing of insincerity or self-love to infect you.

3. Manage all your thoughts and actions with such prudence and circumspection as if you were sensible you were just going to step into the grave. A little thinking will show a man the vanity and uncertainty of all sublunary things, and enable him to examine maturely the manner of dying; which, if duly abstracted from the terror of the idea, will appear nothing more than an unavoidable appendix of life itself, and a pure natural action.

4. Consider that ill-usage from some sort of people is in a manner necessary, and therefore do not be disquieted about it, but rather conclude that you and your enemy are both marching off the stage together, and that in a little time your very memories will be extinguished.

5. Among your principal observations upon human life, let it be always one to take notice what a great deal both of time and ease that man gains who is not troubled with the spirit of curiosity, who lets his neighbours’ affairs alone, and confines his inspections to himself, and only takes care of honesty and a good conscience.

6. If you would live at your ease, and as much as possible be free from the incumbrances of life, manage but a few things at once, and let those, too, be such as are absolutely necessary. By this rule you will draw the bulk of your business into a narrow compass, and have the double pleasure of making your actions good, and few into the bargain.

7. He that torments himself because things do not happen just as he would have them, is but a sort of ulcer in the world; and he that is selfish, narrow-souled, and sets up for a separate interest, is a kind of voluntary outlaw, and disincorporates himself from mankind.

8. Never think anything below y