An Essay on Slavery and Abolitionism

But what proof is there, that if the Abolitionists had taken another method, the one more in accordance with the laws of mind and the dictates of experience, that there would have been at the South all this violence? Before the abolition movement commenced, both northern and southern men, expressed their views freely at the South. The dangers, evils, and mischiefs of slavery were exhibited and discussed even in the legislative halls of more than one of the Southern States, and many minds were anxiously devising measures, to bring this evil to an end.

Now let us look at some of the records of past experience. Clarkson was the first person who devoted himself to the cause of Abolition in England. His object was to convince the people of England that they were guilty of a great impolicy, and great sin, in permitting the slave-trade. He was to meet the force of public sentiment, and power, and selfishness, and wealth, which sustained this traffic, in that nation. What were his measures? He did not go to Sweden, or Russia, or France, to awaken public sentiment against the sins of the English. – He began by first publishing an inquiry in England whether it was right to seize men, and make them slaves. He went unostentatiously to some of the best and most pious men there, and endeavoured to interest them in the inquiry.

Then he published an article on the impolicy of the slave-trade, showing its disadvantages. Then he collected information of the evils and enormities involved in the traffic, and went quietly around among those most likely to be moved by motives of humanity and Christianity. In this manner he toiled for more than fourteen years, slowly implanting the leaven among the good men, until he gained a noble band of patriots and Christians, with Wilberforce at their head.

The following extract from a memoir of Clarkson discloses the manner and spirit in which he commenced his enterprise, and toiled through to its accomplishment.

"In 1785 Dr. Peckhard, Vice-Chancellor of the University, deeply impressed with the iniquity of the slave-trade, announced as a subject for a Latin Dissertation to the Senior Bachelors of Arts: 'Anne liceat invitos in servitutem dare?' 'Is it right to make slaves of others against their will?' However benevolent the feelings of the Vice-Chancellor, and however strong and clear the opinions he held on the inhuman traffic, it is probable that he little thought that this discussion would secure for the object so dear to his own heart, efforts and advocacy equally enlightened and efficient, that should be continued, until his country had declared, not that the slave-trade only, but that slavery itself should cease.

"Mr. Clarkson, having in the preceding year gained the first prize for the Latin Dissertation, was naturally anxious to maintain his honourable position; and no efforts were spared, during the few intervening weeks, in collecting information and evidence. Important facts were gained from Anthony Benezet's Historical Account of Guinea, which Mr. Clarkson hastened to London to purchase. Furnished with these and other valuable information, he commenced his difficult task. How it was accomplished, he thus informs us.

"'No person,' he states,¹ 'can tell the severe trial which the writing of it proved to me. I had expected pleasure from the invention of the arguments, from the arrangement of them, from the putting of them together, and from the thought, in the interim, that I was engaged in an innocent contest for literary honour. But all my pleasure was damped by the facts which were now continually before me. It was but one gloomy subject from morning to night. In the day-time I was uneasy; in the night I had little rest. I sometimes never closed my eyelids for grief. It became now not so much a trial for academical reputation, as for the production of a work which might be useful to injured Africa. And keeping this idea in my mind ever after the perusal of Benezet, I always slept with a candle in my room, that I might rise out of bed, and put down such thoughts as might occur to me in the night, if I judged them valuable, conceiving that no arguments of any moment should be lost in so great a cause. Having at length finished this painful task, I sent my Essay to the Vice-Chancellor, and soon afterwards found myself honoured, as before, with the first prize.

"'As it is usual to read these essays publicly in the senate-house soon after the prize is adjudged, I was called to Cambridge for this purpose. I went, and performed my office. On returning, however, to London, the subject of it almost wholly engrossed my thoughts. I became at times very seriously affected while upon the road. I stopped my horse occasionally, and dismounted, and walked. I frequently tried to persuade myself in these intervals that the contents of my Essay could not be true. The more, however, I reflected upon them, or rather upon the authorities on which they were founded, the more I gave them credit. Coming in sight of Wade's Mill, in Hertfordshire, I sat down disconsolate on the turf by the road-side, and held my horse. Here a thought came into my mind, that if the contents of the Essay were true, it was time some person should see these calamities to their end. Agitated in this manner, I reached home. This was in the summer of 1785.

"'In the course of the autumn of the same year I experienced similar impressions. I walked frequently into the woods, that I might think on the subject in solitude, and find relief to my mind there. But there the question still recurred, 'Are these things true?' Still the answer followed as instantaneously, – 'They are.' Still the result accompanied it; 'Then, surely, some person should interfere.' I then began to envy those who had seats in parliament, and who had great riches, and widely extended connexions, which would enable them to take up this cause. Finding scarcely any one at that time who thought of it, I was turned frequently to myself. But here many difficulties arose. It struck me, among others, that a young man of only twenty-four years of age could not have that solid judgment, or knowledge of men, manners, and things, which were requisite to qualify him to undertake a task of such magnitude and importance: and with whom was I to unite? I believed also, that it looked so much like one of the feigned labours of Hercules, that my understanding would be suspected if I proposed it. On ruminating, however, on the subject, I found one thing at least practicable, and that this was also in my power. I could translate my Latin Dissertation. I could enlarge it usefully. I could see how the public received it, or how far they were likely to favour any serious measures, which should have a tendency to produce the abolition of the slave-trade. Upon this, then, I determined; and in the middle of the month of November, 1785, I began my work.'

"Such is the characteristic and ingenuous account given by Clarkson of his introduction to that work to which the energies of his life were devoted, and in reference to which, and to the account whence the foregoing extract has been made, one of the most benevolent and gifted writers of our country² has justly observed, —

"'This interesting tale is related, not by a descendant, but a cotemporary; not by a distant spectator, but by a participator of the contest; and of all the many participators, by the man confessedly the most efficient; the man whose unparalleled labours in this work of love and peril, leave on the mind of a reflecting reader the sublime doubt, which of the two will have been the greater final gain to the moral world, – the removal of the evil, or the proof, thereby given, what mighty effects single good men may realize by self-devotion and perseverance.'

"When Mr. Clarkson went to London to publish his book, he was introduced to many friends of the cause of Abolition, who aided in giving it extensive circulation. Whilst thus employed, he received an invitation, which he accepted, to visit the Rev. James Ramsay, vicar of Teston, in Kent, who had resided nineteen years in the island of St. Christopher.

"Shortly afterwards, dining one day at Sir Charles Middleton's, (afterwards Lord Barham,) the conversation turned upon the subject, and Mr. Clarkson declared that he was ready to devote himself to the cause. This avowal met with great encouragement from the company, and Sir C. Middleton, then Comptroller to the Navy, offered every possible assistance. The friends of Mr. Clarkson increased, and this encouraged him to proceed. Dr. Porteus, then Bishop of Chester, and Lord Scarsdale, were secured in the House of Lords. Mr. Bennet Langton, and Dr. Baker, who were acquainted with many members of both houses of parliament; the honoured Granville Sharpe, James and Richard Phillips, could be depended upon, as well as the entire body of the Society of Friends, to many of whom he had been introduced by Mr. Joseph Hancock, his fellow-townsman. Seeking information in every direction, Mr. Clarkson boarded a number of vessels engaged in the African trade, and obtained specimens of the natural productions of the country. The beauty of the cloth made from African cotton, &c. enhanced his estimate of the skill and ingenuity of the people, and gave a fresh stimulus to his exertions on their behalf. He next visited a slave-ship; the rooms below, the gratings above, and the barricade across the deck, with the explanation of their uses, though the sight of them filled him with sadness and horror, gave new energy to all his movements. In his indefatigable endeavours to collect evidence and facts, he visited most of the sea-ports in the kingdom, pursuing his great object with invincible ardour, although sometimes at the peril of his life. The following circumstance, among others, evinces the eminent degree in which he possessed that untiring perseverance, on which the success of a great enterprise often depends.

"Clarkson and his friends had reason to fear that slaves brought from the interior of Africa by certain rivers, had been kidnapped; and it was deemed of great importance to ascertain the fact. A friend one day mentioned to Mr. Clarkson, that he had, above twelve months before, seen a sailor who had been up these rivers. The name of the sailor was unknown, and all the friend could say was, that he was going to, or belonged to, some man-of-war in ordinary. The evidence of this individual was important, and, aided by his friend Sir Charles Middleton, who gave him permission to board all the ships of war in ordinary, Mr. Clarkson commenced his search: – beginning at Deptford, he visited successfully Woolwich, Chatham, Sheerness, and Portsmouth; examining in his progress the different persons on board upwards of two hundred and sixty vessels, without discovering the object of his search. The feelings under which the search was continued, and the success with which it was crowned, he has himself thus described: —

"'Matters now began to look rather disheartening, – I mean as far as my grand object was concerned. There was but one other port left, and this was between two and three hundred miles distant. I determined, however, to go to Plymouth. I had already been more successful in this tour, with respect to obtaining general evidence, than in any other of the same length; and the probability was, that as I should continue to move among the same kind of people, my success would be in a similar proportion, according to the number visited. These were great encouragements to me to proceed. At length I arrived at the place of my last hope. On my first day's expedition I boarded forty vessels, but found no one in these who had been on the coast of Africa in the slave-trade. One or two had been there in king's ships; but they never had been on shore. Things were now drawing near to a close; and notwithstanding my success, as to general evidence, in this journey, my heart began to beat. I was restless and uneasy during the night. The next morning I felt agitated again between the alternate pressure of hope and fear; and in this state I entered my boat. The fifty-seventh vessel I boarded was the Melampus frigate. – One person belonging to it, on examining him in the captain's cabin, said he had been two voyages to Africa; and I had not long discoursed with him, before I found, to my inexpressible joy, that he was the man. I found, too, that he unravelled the question in dispute precisely as our inferences had determined it. He had been two expeditions up the river Calabar, in the canoes of the natives. In the first of these they came within a certain distance of a village: they then concealed themselves under the bushes, which hung over the water from the banks. In this position they remained during the day-light; but at night they went up to it armed, and seized all the inhabitants who had not time to make their escape. They obtained forty-five persons in this manner. In the second, they were out eight or nine days, when they made a similar attempt, and with nearly similar success. They seized men, women, and children, as they could find them in the huts. They then bound their arms, and drove them before them to the canoes. The name of the person thus discovered on board of the Melampus was Isaac Parker. On inquiring into his character, from the master of the division, I found it highly respectable. I found also afterward that he had sailed with Captain Cook, with great credit to himself, round the world. It was also remarkable, that my brother, on seeing him in London, when he went to deliver his evidence, recognized him as having served on board the Monarch, man-of-war, and as one of the most exemplary men in that ship.'

"Mr. Clarkson became, early in his career, acquainted with Mr. Wilberforce. At their first interview, the latter frankly stated, 'that the subject had often employed his thoughts, and was near his heart,' and learning his visitor's intention to devote himself to this benevolent object, congratulated him on his decision; desired to be made acquainted with his progress, expressing his willingness, in return, to afford every assistance in his power. In his intercourse with members of parliament, Mr. Clarkson was now frequently associated with Mr. Wilberforce, who daily became more interested in the fate of Africa. The intercourse of the two philanthropists was mutually cordial and encouraging; Mr. Clarkson imparting his discoveries in the custom-houses of London, Liverpool, and other places; and Mr. Wilberforce communicating the information he had gained from those with whom he associated.

"In 1788, Mr. Clarkson published his important work on the Impolicy of the Slave-Trade.

"In 1789, this indefatigable man went to France, by the advice of the Committee which he had been instrumental in forming two years before; Mr. Wilberforce, always solicitous for the good of the oppressed Africans, being of opinion that advantage might be taken of the commotions in that country, to induce the leading persons there to take the slave-trade into their consideration, and incorporate it among the abuses to be removed. Several of Mr. Clarkson's friends advised him to travel by another name, as accounts had arrived in England of the excesses which had taken place in Paris; but to this he could not consent. On his arrival in that city he was speedily introduced to those who were favourable to the great object of his life; and at the house of M. Necker dined with the six deputies of colour from St. Domingo, – who had been sent to France at this juncture, to demand that the free people of colour in their country might be placed upon an equality with the whites. Their communications to the English philanthropist were important and interesting; they hailed him as their friend, and were abundant in their commendations of his conduct.

"Copies of the Essay on the Impolicy of the Slave-Trade, translated into French, with engravings of the plan and section of a slave ship, were distributed with apparent good effect. The virtuous Abbé Gregoire, and several members of the National Assembly, called upon Mr. Clarkson. The Archbishop of Aix was so struck with horror, when the plan of the slave ship was shown to him, that he could scarcely speak; and Mirabeau ordered a model of it in wood to be placed in his dining-room.

"The circulation of intelligence, although contributing to make many friends, called forth the extraordinary exertions of enemies. Merchants, and others interested in the continuance of the slave-trade, wrote letters to the Archbishop of Aix, beseeching him not to ruin France; which they said he would inevitably do, if, as the president, he were to grant a day for hearing the question of the abolition. Offers of money were made to Mirabeau, if he would totally abandon his intended motion. Books were circulated in opposition to Mr. Clarkson's; resort was had to the public papers, and he was denounced as a spy. The clamour raised by these efforts pervaded all Paris, and reached the ears of the king. M. Necker had a long conversation with his royal master upon it, who requested to see the Essay, and the specimens of African manufactures, and bestowed considerable time upon them, being surprised at the state of the arts there. M. Necker did not exhibit the section of the slave ship, thinking that as the king was indisposed, he might be too much affected by it. Louis returned the specimens, commissioning M. Necker to convey his thanks to Mr. Clarkson, and express his gratification at what he had seen.

"No decided benefit appears at this time to have followed the visit: but though much depressed by his ill success in France, Mr. Clarkson continued his labours, till excess of exertion, joined to repeated and bitter disappointments, impaired his health, and, after a hard struggle, subdued a constitution, naturally strong and vigorous beyond the lot of men in general, but shattered by anxiety and fatigue, and the sad probability, often forced upon his understanding, that all might at last have been in vain. Under these feelings, he retired in 1794 to the beautiful banks of Ulleswater; there to seek that rest which, without peril to his life, could no longer be delayed.

"For seven years he had maintained a correspondence with four hundred persons; he annually wrote a book upon the subject of the abolition, and travelled more than thirty-five thousand miles in search of evidence, making a great part of these journeys in the night. 'All this time,' Mr. Clarkson writes, 'my mind had been on the stretch; it had been bent too to this one subject; for I had not even leisure to attend to my own concerns. The various instances of barbarity, which had come successively to my knowledge within this period, had vexed, harassed, and afflicted it. The wound which these had produced was rendered still deeper by the reiterated refusal of persons to give their testimony, after I had travelled hundreds of miles in quest of them. But the severest stroke was that inflicted by the persecution begun and pursued by persons interested in the continuance of the trade, of such witnesses as had been examined against them; and whom, on account of their dependent situation in life, it was most easy to oppress. As I had been the means of bringing them forward on these occasions, they naturally came to me, as the author of their miseries and their ruin.³ These different circumstances, by acting together, had at length brought me into the situation just mentioned; and I was, therefore, obliged, though very reluctantly, to be borne out of the field where I had placed the great honour and glory of my life.'"

It was while thus recruiting the energies exhausted in the conflict, that Clarkson, and the compatriot band with which he had been associated in the long and arduous struggle, were crowned with victory, and received the grateful reward of their honourable toil in the final abolition of the slave-trade by the British nation, in 1807, the last but most glorious act of the Grenville administration.

The preceding shows something of the career of Clarkson while labouring to convince the people of Great Britain of the iniquity of their own trade, a trade which they had the power to abolish. During all this time, Clarkson, Wilberforce, and their associates avoided touching the matter of slavery. They knew that one thing must be gained at a time, and they as a matter of expediency, avoided discussing the duty of the British nation in regard to the system of slavery in their Colonies which was entirely under their own control. During all the time that was employed in efforts to end the slave-trade, slavery was existing in the control of the British people, and yet Clarkson and Wilberforce decided that it was right to let that matter entirely alone.

The following shows Clarkson's proceedings after the British nation had abolished the slave-trade.

"By the publication of his Thoughts on the Abolition of Slavery, Mr. Clarkson showed that neither he nor those connected with him, considered their work as accomplished, when the laws of his country clasped with its felons those engaged in the nefarious traffic of slaves. But the efforts of Mr. Clarkson were not confined to his pen. In 1818, he proceeded to Aix la Chapelle, at the time when the sovereigns of Europe met in congress. He was received with marked attention by the Emperor of Russia, who listened to his statements (respecting the slave-trade,) and promised to use his influence with the assembled monarchs, to secure the entire suppression of the trade in human beings, as speedily as possible. Describing his interview with this amiable monarch, in which the subject of peace societies, as well as the abolition of the slave-trade was discussed, Mr. Clarkson, in a letter to a friend, thus writes:

"'It was about nine at night, when I was shown into the emperor's apartment. I found him alone. He met me at the door, and shaking me by the hand, said, 'I had the pleasure of making your acquaintance at Paris.' He then led me some little way into the room, and leaving me there, went forward and brought me a chair with his own hand, and desired me to sit down. This being done, he went for another chair, and bringing it very near to mine, placed himself close to me, so that we sat opposite to each other.

"'I began the conversation by informing the emperor that as I supposed the congress of Aix la Chapelle might possibly be the last congress of sovereigns for settling the affairs of Europe, its connexions and dependencies, I had availed myself of the kind permission he gave me at Paris, of applying to him in behalf of the oppressed Africans, being unwilling to lose the last opportunity of rendering him serviceable to the cause.

"'The emperor replied, that he had read both my letter and my address to the sovereigns, and that what I asked him and the other sovereigns to do, was only reasonable.

"'Here I repeated the two great propositions in the address – the necessity of bringing the Portuguese time for continuing the trade (which did not expire till 1825, and then only with a condition,) down to the Spanish time, which expired in 1820; and secondly, when the two times should legally have expired, (that is, both of them in 1820,) then to make any farther continuance piracy. I entreated him not to be deceived by any other propositions; for that Mr. Wilberforce, myself, and others, who had devoted our time to this subject, were sure that no other measure would be effectual.

"'He then said very feelingly in these words, 'By the providence of God, I and my kingdom have been saved from a merciless tyranny, (alluding to the invasion of Napoleon,) and I should but ill repay the blessing, if I were not to do every thing in my power to protect the poor Africans against their oppression also.'

"'The emperor then asked if he could do any thing else for our cause. I told him he could; and that I should be greatly obliged to him if he would present one of the addresses to the Emperor of Austria, and another to the King of Prussia, with his own hand. I had brought two of them in my pocket for the purpose. He asked me why I had not presented them before. I replied that I had not the honour of knowing either of those sovereigns as I knew him; nor any of their ministers; and that I was not only fearful lest these addresses would not be presented to them, but even if they were, that coming into their hands without any recommendation, they would be laid aside and not read; on the other hand, if he (the emperor,) would condescend to present them, I was sure they would be read, and that coming from him, they would come with a weight of influence, which would secure an attention to their contents. Upon this, the emperor promised, in the most kind and affable manner, that he would perform the task I had assigned to him.

"'We then rose from our seats to inspect some articles of manufacture, which I had brought with me as a present to him, and which had been laid upon the table. We examined the articles in leather first, one by one, with which he was uncommonly gratified. He said they exhibited not only genius but taste. He inquired if they tanned their own leather, and how: I replied to his question. He said he had never seen neater work, either in Petersburg or in London. He then looked at a dagger and its scabbard or sheath. I said the sheath was intended as a further, but more beautiful specimen of the work of the poor Africans in leather; and the blade of their dagger as a specimen of their work in iron. Their works in cotton next came under our notice. There was one piece which attracted his particular notice, and which was undoubtedly very beautiful. It called from him this observation, 'Manchester,' said he, 'I think is your great place for manufactures of this sort – do you think they could make a better piece of cotton there?' I told him I had never seen a better piece of workmanship of the kind any where. Having gone over all the articles, the emperor desired me to inform him whether he was to understand that these articles were made by the Africans in their own country, that is, in their native villages, or after they had arrived in America, where they would have an opportunity of seeing European manufactures, and experienced workmen in the arts? I replied that such articles might be found in every African village, both on the coast and in the interior, and that they were samples of their own ingenuity, without any connexion with Europeans. 'Then,' said the emperor, 'you astonish me – you have given me a new idea of the state of these poor people. I was not aware that they were so advanced in society. The works you have shown me are not the works of brutes – but of men, endued with rational and intellectual powers, and capable of being brought to as high a degree of proficiency as any other men. Africa ought to have a fair chance of raising her character in the scale of the civilized world.' I replied that it was this cruel traffic alone, which had prevented Africa from rising to a level with other nations; and that it was only astonishing to me that the natives there had, under its impeding influence, arrived at the perfection which had displayed itself in the specimens of workmanship he had just seen.'"

Animated by a growing conviction of the righteousness of the cause in which he was engaged, and encouraged by the success with which past endeavours had been crowned, Mr. Clarkson continued his efficient co-operation with the friends of Abolition, advocating its claims on all suitable occasions.

It would be superfluous to recount the steps by which, even before the venerated Wilberforce was called to his rest, this glorious event was realized, and Clarkson beheld the great object of his own life, and those with whom he had acted, triumphantly achieved. The gratitude cherished towards the Supreme Ruler for the boon thus secured to the oppressed – the satisfaction which a review of past exertions afforded, were heightened by the joyous sympathy of a large portion of his countrymen.⁴

The History of the Abolition of the Slave-trade, by Clarkson himself, presents a more detailed account of his own labours and of the labours of others, and whoever will read it, will observe the following particulars in which this effort differed from the Abolition movement in America.