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There was something in the manner of Charles that was extremely affecting; something too, in his condition as a fugitive in the kingdom which was his own by inheritance, that made a direct appeal to Everard's bosom – though in contradiction to the dictates of that policy which he judged it his duty to pursue in the distracted circumstances of the country. He remained, as we have said, uncovered; and in his manner testified the highest expression of reverence, up to the point when such might seem a symbol of allegiance. He bowed so low as almost to approach his lips to the hand of Charles – but he did not kiss it. – "I would rescue your person, sir," he said, "with the purchase of my own life. More" – He stopped short, and the King took up his sentence where it broke off – "More you cannot do," said Charles, "to maintain an honourable consistency – but what you have said is enough. You cannot render homage to my proffered hand as that of a sovereign, but you will not prevent my taking yours as a friend – if you allow me to call myself so – I am sure, as a well-wisher at least."

The generous soul of Everard was touched – He took the King's hand, and pressed it to his lips.

"Oh!" he said, "were better times to come" —

"Bind yourself to nothing, dear Everard," said the good-natured Prince, partaking his emotion – "We reason ill while our feelings are moved. I will recruit no man to his loss, nor will I have my fallen fortunes involve those of others, because they have humanity enough to pity my present condition. If better times come, why we will meet again, and I hope to our mutual satisfaction. If not, as your future father-in-law would say," (a benevolent smile came over his face, and accorded not unmeetly with his glistening eyes,) – "If not, this parting was well made."

Everard turned away with a deep bow, almost choking under contending feelings; the uppermost of which was a sense of the generosity with which Charles, at his own imminent risk, had cleared away the darkness that seemed about to overwhelm his prospects of happiness for life – mixed with a deep sense of the perils by which he was environed. He returned to the little town, followed by his attendant Wildrake, who turned back so often, with weeping eyes, and hands clasped and uplifted as supplicating Heaven, that Everard was obliged to remind him that his gestures might be observed by some one, and occasion suspicion.

The generous conduct of the King during the closing part of this remarkable scene, had not escaped Alice's notice; and, erasing at once from her mind all resentment of Charles's former conduct, and all the suspicions they had deservedly excited, awakened in her bosom a sense of the natural goodness of his disposition, which permitted her to unite regard for his person, with that reverence for his high office in which she had been educated as a portion of her creed. She felt convinced, and delighted with the conviction, that his virtues were his own, his libertinism the fault of education, or rather want of education, and the corrupting advice of sycophants and flatterers. She could not know, or perhaps did not in that moment consider, that in a soil where no care is taken to eradicate tares, they will outgrow and smother the wholesome seed, even if the last is more natural to the soil. For, as Dr. Rochecliffe informed her afterwards for her edification, promising, as was his custom, to explain the precise words on some future occasion, if she would put him in mind —Virtus rectorem ducemque desiderat; Vitia sine magistro discuntur. [Footnote: The quotations of the learned doctor and antiquary were often left uninterpreted, though seldom incommunicated, owing to his contempt for those who did not understand the learned languages, and his dislike to the labour of translation, for the benefit of ladies and of country gentlemen. That fair readers and country thanes may not on this occasion burst in ignorance, we add the meaning of the passage in the text – "Virtue requires the aid of a governor and director; vices are learned without a teacher."] There was no room for such reflections at present. Conscious of mutual sincerity, by a sort of intellectual communication, through which individuals are led to understand each other better, perhaps, in delicate circumstances, than by words, reserve and simulation appeared to be now banished from the intercourse between the King and Alice. With manly frankness, and, at the same time, with princely condescension, he requested her, exhausted as she was, to accept of his arm on the way homeward, instead of that of Dr. Rochecliffe; and Alice accepted of his support with modest humility, but without a shadow of mistrust or fear. It seemed as if the last half hour had satisfied them perfectly with the character of each other, and that each had full conviction of the purity and sincerity of the other's intentions.

Dr. Rochecliffe, in the meantime, had fallen some four or five paces behind; for, less light and active than Alice, (who had, besides, the assistance of the King's support,) he was unable, without effort and difficulty, to keep up with the pace of Charles, who then was, as we have elsewhere noticed, one of the best walkers in England, and was sometimes apt to forget (as great men will) that others were inferior to him in activity.

"Dear Alice," said the King, but as if the epithet were entirely fraternal, "I like your Everard much – I would to God he were of our determination – But since that cannot be, I am sure he will prove a generous enemy." "May it please you, sire," said Alice, modestly, but with some firmness, "my cousin will never be your Majesty's personal enemy – and he is one of the few on whose slightest word you may rely more than on the oath of those who profess more strongly and formally. He is utterly incapable of abusing your Majesty's most generous and voluntary confidence."

"On my honour, I believe so, Alice," replied the King: "But oddsfish! my girl, let Majesty sleep for the present – it concerns my safety, as I told your brother lately – Call me sir, then, which belongs alike to king, peer, knight, and gentleman – or rather let me be wild Louis Kerneguy again." Alice looked down, and shook her head. "That cannot be, please your Majesty."

"What! Louis was a saucy companion – a naughty presuming boy – and you cannot abide him? – Well, perhaps you are right – But we will wait for Dr. Rochecliffe" – he said, desirous, with good-natured delicacy, to make Alice aware that he had no purpose of engaging her in any discussion which could recall painful ideas. They paused accordingly, and again she felt relieved and grateful.

"I cannot persuade our fair friend, Mistress Alice, Doctor," said the King, "that she must, in prudence, forbear using titles of respect to me, while there are such very slender means of sustaining them."

"It is a reproach to earth and to fortune," answered the divine, as fast as his recovered breath would permit him, "that your most sacred Majesty's present condition should not accord with the rendering of those honours which are your own by birth, and which, with God's blessing on the efforts of your loyal subjects, I hope to see rendered to you as your hereditary right, by the universal voice of the three kingdoms."

"True, Doctor," replied the King; "but, in the meanwhile, can you expound to Mistress Alice Lee two lines of Horace, which I have carried in my thick head several years, till now they have come pat to my purpose. As my canny subjects of Scotland say, If you keep a thing seven years you are sure to find a use for it at last —Telephus– ay, so it begins —

 
'Telephus et Peleus, cum pauper et exul uterque,
  Projicit ampullas et sesquipedalia verba.'"
 

"I will explain the passage to Mistress Alice," said the Doctor, "when she reminds me of it – or rather," (he added, recollecting that his ordinary dilatory answer on such occasions ought not to be returned when the order for exposition emanated from his Sovereign,) "I will repeat a poor couplet from my own translation of the poem —

 
'Heroes and kings, in exile forced to roam.
  Leave swelling phrase and seven-leagued words at home.'"
 

"A most admirable version, Doctor," said Charles; "I feel all its force, and particularly the beautiful rendering of sesquipedalia verba into seven-leagued boots – words I mean – it reminds me, like half the things I meet with in this world, of the Contes de Commère L'Oye." [Footnote: Tales of Mother Goose.]

Thus conversing they reached the Lodge; and as the King went to his chamber to prepare for the breakfast summons, now impending, the idea crossed his mind, "Wilmot, and Villiers, and Killigrew, would laugh at me, did they hear of a campaign in which neither man nor woman had been conquered – But, oddsfish! let them laugh as they will, there is something at my heart which tells me, that for once in my life I have acted well."

That day and the next were spent in tranquillity, the King waiting impatiently for the intelligence, which was to announce to him that a vessel was prepared somewhere on the coast. None such was yet in readiness; but he learned that the indefatigable Albert Lee was, at great personal risk, traversing the sea-coast from town to village, and endeavouring to find means of embarkation among the friends of the royal cause, and the correspondents of Dr. Rochecliffe.

* * * * *

CHAPTER THE TWENTY-NINTH

 
  Ruffian, let go that rude uncivil touch!
 
TWO GENTLEMEN OF VERONA.

At this time we should give some account of the other actors in our drama, the interest due to the principal personages having for some time engrossed our attention exclusively.

We are, therefore, to inform the reader, that the lingering longings of the Commissioners, who had been driven forth of their proposed paradise of Woodstock, not by a cherub indeed, but, as they thought, by spirits of another sort, still detained them in the vicinity. They had, indeed, left the little borough under pretence of indifferent accommodation. The more palpable reasons were, that they entertained some resentment against Everard, as the means of their disappointment, and had no mind to reside where their proceedings could be overlooked by him, although they took leave in terms of the utmost respect. They went, however, no farther than Oxford, and remained there, as ravens, who are accustomed to witness the chase, sit upon a tree or crag, at a little distance, and watch the disembowelling of the deer, expecting the relics which fall to their share. Meantime, the University and City, but especially the former, supplied them with some means of employing their various faculties to advantage, until the expected moment, when, as they hoped, they should either be summoned to Windsor, or Woodstock should once more be abandoned to their discretion.

Bletson, to pass the time, vexed the souls of such learned and pious divines and scholars, as he could intrude his hateful presence upon, by sophistry, atheistical discourse, and challenges to them to impugn the most scandalous theses. Desborough, one of the most brutally ignorant men of the period, got himself nominated the head of a college, and lost no time in cutting down trees, and plundering plate. As for Harrison, he preached in full uniform in Saint Mary's Church, wearing his buff-coat, boots, and spurs, as if he were about to take the field for the fight at Armageddon. And it was hard to say, whether the seat of Learning, Religion, and Loyalty, as it is called by Clarendon, was more vexed by the rapine of Desborough, the cold scepticism of Bletson, or the frantic enthusiasm of the Fifth-Monarchy Champion.

Ever and anon, soldiers, under pretence of relieving guard, or otherwise, went and came betwixt Woodstock and Oxford, and maintained, it may be supposed, a correspondence with Trusty Tomkins, who, though he chiefly resided in the town of Woodstock, visited the Lodge occasionally, and to whom, therefore, they doubtless trusted for information concerning the proceedings there.

Indeed, this man Tomkins seemed by some secret means to have gained the confidence in part, if not in whole, of almost every one connected with these intrigues. All closeted him, all conversed with him in private; those who had the means propitiated him with gifts, those who had not were liberal of promises. When he chanced to appear at Woodstock, which always seemed as it were by accident – if he passed through the hall, the knight was sure to ask him to take the foils, and was equally certain to be, after less or more resistance, victorious in the encounter; so, in consideration of so many triumphs, the good Sir Henry almost forgave him the sins of rebellion and puritanism. Then, if his slow and formal step was heard in the passages approaching the gallery, Dr. Rochecliffe, though he never introduced him to his peculiar boudoir, was sure to meet Master Tomkins in some neutral apartment, and to engage him in long conversations, which apparently had great interest for both.

Neither was the Independent's reception below stairs less gracious than above. Joceline failed not to welcome him with the most cordial frankness; the pasty and the flagon were put in immediate requisition, and good cheer was the general word. The means for this, it may be observed, had grown more plenty at Woodstock since the arrival of Dr. Rochecliffe, who, in quality of agent for several royalists, had various sums of money at his disposal. By these funds it is likely that Trusty Tomkins also derived his own full advantage.

In his occasional indulgence in what he called a fleshly frailty, (and for which he said he had a privilege,) which was in truth an attachment to strong liquors, and that in no moderate degree, his language, at other times remarkably decorous and reserved, became wild and animated. He sometimes talked with all the unction of an old debauchee, of former exploits, such as deer-stealing, orchard-robbing, drunken gambols, and desperate affrays in which he had been engaged in the earlier part of his life, sung bacchanalian and amorous ditties, dwelt sometimes upon adventures which drove Phoebe Mayflower from the company, and penetrated even the deaf ears of Dame Jellicot, so as to make the buttery in which he held his carousals no proper place for the poor old woman.

In the middle of these wild rants, Tomkins twice or thrice suddenly ran into religious topics, and spoke mysteriously, but with great animation, and a rich eloquence, on the happy and pre-eminent saints, who were saints, as he termed them, indeed – Men who had stormed the inner treasure-house of Heaven, and possessed themselves of its choicest jewels. All other sects he treated with the utmost contempt, as merely quarrelling, as he expressed it, like hogs over a trough about husks and acorns; under which derogatory terms, he included alike the usual rites and ceremonies of public devotion, the ordinances of the established churches of Christianity, and the observances, nay, the forbearances, enjoined by every class of Christians. Scarcely hearing, and not at all understanding him, Joceline, who seemed his most frequent confidant on such occasions, generally led him back into some strain of rude mirth, or old recollection of follies before the Civil Wars, without caring about or endeavouring to analyze the opinion of this saint of an evil fashion, but fully sensible of the protection which his presence afforded at Woodstock, and confident in the honest meaning of so freespoken a fellow, to whom ale and brandy, when better liquor was not to be come by, seemed to be principal objects of life, and who drank a health to the King, or any one else, whenever required, provided the cup in which he was to perform the libation were but a brimmer.

These peculiar doctrines, which were entertained by a sect sometimes termed the Family of Love, but more commonly Ranters, had made some progress in times when such variety of religious opinions were prevalent, that men pushed the jarring heresies to the verge of absolute and most impious insanity. Secrecy had been enjoined on these frantic believers in a most blasphemous doctrine, by the fear of consequences, should they come to be generally announced; and it was the care of Master Tomkins to conceal the spiritual freedom which he pretended to have acquired, from all whose resentment would have been stirred by his public avowal of them. This was not difficult; for their profession of faith permitted, nay, required their occasional conformity with the sectaries or professors of any creed which chanced to be uppermost.

Tomkins had accordingly the art to pass himself on Dr. Rochecliffe as still a zealous member of the Church of England, though serving under the enemy's colours, as a spy in their camp; and as he had on several times given him true and valuable intelligence, this active intriguer was the more easily induced to believe his professions.

Nevertheless, lest this person's occasional presence at the Lodge, which there were perhaps no means to prevent without exciting suspicion, should infer danger to the King's person, Rochecliffe, whatever confidence he otherwise reposed in him, recommended that, if possible, the King should keep always out of his sight, and when accidentally discovered, that he should only appear in the character of Louis Kerneguy. Joseph Tomkins, he said, was, he really believed, Honest Joe; but honesty was a horse which might be overburdened, and there was no use in leading our neighbour into temptation.

It seemed as if Tomkins himself had acquiesced in this limitation of confidence exercised towards him, or that he wished to seem blinder than he really was to the presence of this stranger in the family. It occurred to Joceline, who was a very shrewd fellow, that once or twice, when by inevitable accident Tomkins had met Kerneguy, he seemed less interested in the circumstance than he would have expected from the man's disposition, which was naturally prying and inquisitive. "He asked no questions about the young stranger," said Joceline – "God avert that he knows or suspects too much!" But his suspicions were removed, when, in the course of their subsequent conversation, Joseph Tomkins mentioned the King's escape from Bristol as a thing positively certain, and named both the vessel in which, he said, he had gone off, and the master who commanded her, seeming so convinced of the truth of the report, that Joceline judged it impossible he could have the slightest suspicion of the reality.

Yet, notwithstanding this persuasion, and the comradeship which had been established between them, the faithful under-keeper resolved to maintain a strict watch over his gossip Tomkins, and be in readiness to give the alarm should occasion arise. True, he thought, he had reason to believe that his said friend, notwithstanding his drunken and enthusiastic rants, was as trustworthy as he was esteemed by Dr. Rochecliffe; yet still he was an adventurer, the outside and lining of whose cloak were of different colours, and a high reward, and pardon for past acts of malignancy, might tempt him once more to turn his tippet. For these reasons Joceline kept a strict, though unostentatious watch over Trusty Tomkins.

We have said, that the discreet seneschal was universally well received at Woodstock, whether in the borough or at the Lodge, and that even Joceline Joliffe was anxious to conceal any suspicions which he could not altogether repress, under a great show of cordial hospitality. There were, however, two individuals, who, for very different reasons, nourished personal dislike against the individual so generally acceptable.

One was Nehemiah Holdenough, who remembered, with great bitterness of spirit, the Independent's violent intrusion into his pulpit, and who ever spoke of him in private as a lying missionary, into whom Satan had put a spirit of delusion; and preached, besides, a solemn sermon on the subject of the false prophet, out of whose mouth came frogs. The discourse was highly prized by the Mayor and most of the better class, who conceived that their minister had struck a heavy blow at the very root of Independency. On the other hand, those of the private spirit contended, that Joseph Tomkins had made a successful and triumphant rally, in an exhortation on the evening of the same day, in which he proved, to the conviction of many handicraftsmen, that the passage in Jeremiah, "The prophets prophesy falsely, and the priests bare rule by their means," was directly applicable to the Presbyterian system of church government. The clergyman dispatched an account of his adversary's conduct to the Reverend Master Edwards, to be inserted in the next edition of Gangraena, as a pestilent heretic; and Tomkins recommended the parson to his master, Desborough, as a good subject on whom to impose a round fine, for vexing the private spirit; assuring him, at the same time, that though the minister might seem poor, yet if a few troopers were quartered on him till the fine was paid, every rich shopkeeper's wife in the borough would rob the till, rather than go without the mammon of unrighteousness with which to redeem their priest from sufferance; holding, according to his expression, with Laban, "You have taken from me my gods, and what have I more?" There was, of course, little cordiality between the polemical disputants, when religious debate took so worldly a turn.

But Joe Tomkins was much more concerned at the evil opinion which seemed to be entertained against him, by one whose good graces he was greatly more desirous to obtain than those of Nehemiah Holdenough. This was no other than pretty Mistress Phoebe Mayflower, for whose conversion he had felt a strong vocation, ever since his lecture upon Shakspeare on their first meeting at the Lodge. He seemed desirous, however, to carry on this more serious work in private, and especially to conceal his labours from his friend Joceline Joliffe, lest, perchance, he had been addicted to jealousy. But it was in vain that he plied the faithful damsel, sometimes with verses from the Canticles, sometimes with quotations from Green's Arcadia, or pithy passages from Venus and Adonis, and doctrines of a nature yet more abstruse, from the popular work entitled Aristotle's Masterpiece. Unto no wooing of his, sacred or profane, metaphysical or physical, would Phoebe Mayflower seriously incline.

The maiden loved Joceline Joliffe, on the one hand; and, on the other, if she disliked Joseph Tomkins when she first saw him, as a rebellious puritan, she had not been at all reconciled by finding reason to regard him as a hypocritical libertine. She hated him in both capacities – never endured his conversation when she could escape from it – and when obliged to remain, listened to him only because she knew he had been so deeply trusted, that to offend him might endanger the security of the family, in the service of which she had been born and bred up, and to whose interest she was devoted. For reasons somewhat similar, she did not suffer her dislike of the steward to become manifest before Joceline Joliffe, whose spirit, as a forester and a soldier, might have been likely to bring matters to an arbitrement, in which the couteau de chasse and quarterstaff of her favourite, would have been too unequally matched with the long rapier and pistols which his dangerous rival always carried about his person. But it is difficult to blind jealousy – when there is any cause of doubt; and perhaps the sharp watch maintained by Joceline on his comrade, was prompted not only by his zeal for the King's safety, but by some vague suspicion that Tomkins was not ill disposed to poach upon his own fair manor.

Phoebe, in the meanwhile, like a prudent girl, sheltered herself as much as possible by the presence of Goody Jellicot. Then, indeed, it is true the Independent, or whatever he was, used to follow her with his addresses to very little purpose; for Phoebe seemed as deaf, through wilfulness, as the old matron by natural infirmity. This indifference highly incensed her new lover, and induced him anxiously to watch for a time and place, in which he might plead his suit with an energy that should command attention. Fortune, that malicious goddess, who so often ruins us by granting the very object of our vows, did at length procure him such an opportunity as he had long coveted.

It was about sunset, or shortly after, when Phoebe, upon whose activity much of the domestic arrangements depended, went as far as fair Rosamond's spring to obtain water for the evening meal, or rather to gratify the prejudice of the old knight, who believed that celebrated fountain afforded the choicest supplies of the necessary element. Such was the respect in which he was held by his whole family, that to neglect any of his wishes that could be gratified, though with inconvenience to themselves, would, in their estimation, have been almost equal to a breach of religious duty.

To fill the pitcher had, we know, been of late a troublesome task; but Joceline's ingenuity had so far rendered it easy, by repairing rudely a part of the ruined front of the ancient fountain, that the water was collected, and trickling along a wooden spout, dropped from a height of about two feet. A damsel was thereby enabled to place her pitcher under the slowly dropping supply, and, without toil to herself, might wait till her vessel was filled.

Phoebe Mayflower, on the evening we allude to, saw, for the first time, this little improvement; and, justly considering it as a piece of gallantry of her silvan admirer, designed to save her the trouble of performing her task in a more inconvenient manner, she gratefully employed the minutes of ease which the contrivance procured her, in reflecting on the good-nature and ingenuity of the obliging engineer, and perhaps in thinking he might have done as wisely to have waited till she came to the fountain, that he might have secured personal thanks for the trouble he had taken. But then she knew he was detained in the buttery with that odious Tomkins, and rather than have seen the Independent along with him, she would have renounced the thought of meeting Joceline.

As she was thus reflecting, Fortune was malicious enough to send Tomkins to the fountain, and without Joceline. When she saw his figure darken the path up which he came, an anxious reflection came over the poor maiden's breast, that she was alone, and within the verge of the forest, where in general persons were prohibited to come during the twilight, for fear of disturbing the deer settling to their repose. She encouraged herself, however, and resolved to show no sense of fear, although, as the steward approached, there was something in the man's look and eye no way calculated to allay her apprehensions.

"The blessings of the evening upon you, my pretty maiden," he said. "I meet you even as the chief servant of Abraham, who was a steward like myself, met Rebecca, the daughter of Bethuel, the son of Milcah, at the well of the city of Nahor, in Mesopotamia. Shall I not, therefore, say to you, set down thy pitcher that I may drink?"

"The pitcher is at your service, Master Tomkins," she replied, "and you may drink as much as you will; but you have, I warrant, drank better liquor, and that not long since."

It was, indeed, obvious that the steward had arisen from a revel, for his features were somewhat flushed, though he had stopped far short of intoxication. But Phoebe's alarm at his first appearance was rather increased when she observed how he had been lately employed.

"I do but use my privilege, my pretty Rebecca; the earth is given to the saints, and the fulness thereof. They shall occupy and enjoy it, both the riches of the mine, and the treasures of the vine; and they shall rejoice, and their hearts be merry within them. Thou hast yet to learn the privileges of the saints, my Rebecca."

"My name is Phoebe," said the maiden, in order to sober the enthusiastic rapture which he either felt or affected.

"Phoebe after the flesh," he said, "but Rebecca being spiritualised; for art thou not a wandering and stray sheep? – and am I not sent to fetch thee within the fold? – Wherefore else was it said, Thou shalt find her seated by the well, in the wood which is called after the ancient harlot, Rosamond?"

"You have found me sitting here sure enough," said Phoebe; "but if you wish to keep me company, you must walk to the Lodge with me; and you shall carry my pitcher for me, if you will be so kind. I will hear all the good things you have to say to me as we go along. But Sir Henry calls for his glass of water regularly before prayers."

"What!" exclaimed Tomkins, "hath the old man of bloody hand and perverse heart sent thee hither to do the work of a bondswoman? Verily thou shalt return enfranchised; and for the water thou hast drawn for him, it shall be poured forth, even as David caused to be poured forth the water of the well of Bethlehem."

So saying, he emptied the water pitcher, in spite of Phoebe's exclamations and entreaties. He then replaced the vessel beneath the little conduit, and continued: – "Know that this shall be a token to thee. The filling of that pitcher shall be like the running of a sand-glass; and if within the time which shall pass ere it rises to the brim, thou shalt listen to the words which I shall say to thee, then it shall be well with thee, and thy place shall be high among those who, forsaking the instruction which is as milk for babes and sucklings, eat the strong food which nourishes manhood. But if the pitcher shall overbrim with water ere thy ear shall hear and understand, thou shalt then be given as a prey, and as a bondsmaiden, unto those who shall possess the fat and the fair of the earth."

"You frighten me, Master Tomkins," said Phoebe, "though I am sure you do not mean to do so. I wonder how you dare speak words so like the good words in the Bible, when you know how you laughed at your own master, and all the rest of them – when you helped to play the hobgoblins at the Lodge."

Genres and tags
Age restriction:
12+
Release date on Litres:
28 October 2017
Volume:
710 p. 1 illustration
Copyright holder:
Public Domain