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"As the hippo had gained confidence, I showed myself above the rock, and called to him, according to Arab custom, 'Hasinth! Hasinth!'⁶ He, thinking no doubt that he might as well hunt me away, gave a loud snort, sank, and quickly reappeared about a hundred yards from me; but nearer than this he positively refused to approach. I therefore called to Bacheet to shout from the other side to attract his attention, and as he turned his head, I took a steady shot behind the ear with the little Fletcher rifle. This happened to be one of those fortunate shots that consoles you for many misses, and the saucy old hippo turned upon his back and rolled about in tremendous struggles, lashing the still and deep pool into waves, until he at length disappeared. We knew that he was settled; thus my people started off towards the village, and in a marvellousiy short time a frantic crowd of Arabs arrived with camels, ropes, axes, knives, and everything necessary for an onslaught upon the hippo, who, up to this time, had not appeared upon the surface. In about an hour and a half from the time he received the bullet, we discovered his carcase floating about two hundred yards lower down the river. Several heads of large crocodiles appeared and vanished suddenly within a few feet of the floating carcase, therefore the Arabs considered it prudent to wait until the stream should strand the body upon the pebbly shallows about half a mile below the pool. Upon arrival at that point, there was a general rush, and the excited crowd secured the hippo by many ropes, and hauled it to the shore. It was a very fine bull, as the skin without the head measured twelve feet three inches. I had two haunches kept for the sheik, and a large quantity of fat, which is highly and deservedly prized by the Arabs, as it is the most delicate of any animal. Those portions secured, with a reserve of meat for ourselves, the usual disgusting scene of violence commenced, the crowd falling upon the carcase like maddened hyaenas.

"In the evening I resolved to watch the dhurra fields for elephants. At about 9 P.M. I arrived in the plantations, with three men carrying spare guns, among whom was Bacheet, who had at length an opportunity for which he had long yearned. I entrusted to him the 'Baby,' which he promised to put into my hands the very moment that I should fire my second barrel. I carried my own Ceylon No. 10, made by Beattie. We had not been half an hour in the dhurra fields before we met a couple of Arab watchers, who informed us that a herd of elephants was already in the plantation; we accordingly followed our guides. In about a quarter of an hour we distinctly heard the cracking of the dhurra stems, as the elephants browsed, and trampled them beneath their feet.

"Taking the proper position of the wind, I led our party cautiously in the direction of the sound, and in about five minutes I came in view of the slate-coloured and dusky forms of the herd. The moon was bright, and I counted nine elephants; they had trampled a space of about fifty yards square into a barren level, and they were now slowly moving forward, feeding as they went. One elephant, unfortunately, was separated from the herd, and was about forty yards in the rear; this fellow I was afraid would render our approach difficult. Cautioning my men, especially Bacheet, to keep close to me with the spare rifles, I crept along the alleys formed by the tall rows of dhurra, and after carefully stalking against the wind, I felt sure that it would be necessary to kill the single elephant before I should be able to attack the herd. Accordingly, I crept nearer and nearer, well concealed in the favourable crop of high and sheltering stems, until I was within fifteen yards of the hindmost animal. As I had never shot one of the African species, I was determined to follow the Ceylon plan, and get as near as possible; therefore I continued to creep from row to row of dhurra, until I at length stood at the very tail of the elephant in the next row. I could easily have touched it with my rifle, but just at this moment, it either obtained my wind, or it heard the rustle of the men. It quickly turned its head half round towards me; in the same instant I took the temple shot, and, by the flash of the rifle, I saw that it fell. Jumping forward past the huge body, I fired the left-hand barrel at an elephant that had advanced from the herd; it fell immediately! Now came the moment for a grand rush, as they stumbled in confusion over the last fallen elephant, and jammed together in a dense mass with their immense ears outspread, forming a picture of intense astonishment! Where were my spare guns? Here was a grand opportunity to run in and floor them right and left!

"Not a man was in sight, everybody had bolted! and I stood in advance of the dead elephant calling for my guns in vain. At length one of my fellows came up, but it was too late, the fallen elephant in the herd had risen from the ground, and they had all hustled off at a great pace, and were gone; I had only bagged one elephant. Where was the valiant Bacheet? the would-be Nimrod, who for the last three months had been fretting in inactivity, and longing for the moment of action, when he had promised to be my trusty gun-bearer! He was the last man to appear, and he only ventured from his hiding-place in the high dhurra when assured of the elephants' retreat. I was obliged to admonish the whole party by a little physical treatment, and the gallant Bacheet returned with us to the village, crestfallen and completely subdued. On the following day not a vestige remained of the elephant, except the offal: the Arabs had not only cut off the flesh, but they had hacked the skull and the bones in pieces, and carried them off to boil down for soup."

CHAPTER XI
THE FORD

Two months had elapsed since the last drop of rain had closed the wet season. It was 15th November, and the river had fallen to so low an ebb that the stream was reduced to a breadth of about eighty yards of bright and clear water, rushing in places with great rapidity through the centre of its broad and stony bed, while in sudden bends of the channel it widened into still, and exceedingly deep pools. We were encamped exactly upon the verge of a perpendicular cliff, from which there was a rugged path to the dry channel some thirty feet below, which shelved rapidly towards the centre occupied by the stream. In this spot were powerful rapids, above which to our left was a ford, at this time about waist-deep, upon a bed of rock that divided the lower rapids from a broad and silent pool above: across this ford the women of the village daily passed to collect their faggots of wood from the bushes on the opposite side. I had shot a crocodile, and a marabou stork, and I was carefully plucking the plume of beautiful feathers from the tail of the bird, surrounded by a number of Arabs, when I observed a throng of women, each laden with a bundle of wood, crossing the ford in single file from the opposite bank. Among them were two young girls of about fifteen, and I remarked that these, instead of marching in a line with the women, were wading hand-in-hand in dangerous proximity to the head of the rapids. A few seconds later, I noticed that they were inclining their bodies up stream, and were evidently struggling with the current. Hardly had I pointed out the danger to the men around me, when the girls clung to each other, and striving against their fate they tottered down the stream towards the rapids, which rushed with such violence that the waves were about two feet high. With praiseworthy speed the Arabs started to their feet, and dashed down the deep descent towards the river, but before they had reached half way, the girls uttered a shriek, lost their footing, and in another instant they threw their arms wildly above their heads, and were hurried away in the foam of the rapids. One disappeared immediately; the other was visible, as her long black hair floated on the surface; she also sank. Presently, about twenty yards below the spot, a pair of naked arms protruded high above the surface, with ivory bracelets upon the wrists, and twice the hands clapped together as though imploring help; again she disappeared. The water was by this time full of men, who had rushed to the rescue; but they had foolishly jumped in at the spot where they had first seen the girls, who were of course by this time carried far away by the torrent. Once more, farther down the river, the hands and bracelets appeared; again they wildly clapped together, and in the clear water we could plainly see the dark hair beneath. Still, she sank again; but almost immediately she rose head and shoulders above the surface, and thrice she again clapped her hands for aid.

This was her last effort; she disappeared. By the time several men had wisely run along the bank below the tail of the rapids, and having formed a line across a very narrow portion of the stream, one of them suddenly clutched an object beneath the water and in another moment he held the body of the girl in his arms. Of course she was dead? or a fit subject for the Royal Humane Society?—So I supposed; when to our intense astonishment, she no sooner was brought to the shore than she gave herself a shake, threw back her long hair, wrung out and arranged her dripping rahat, and walked leisurely back to the ford, which she crossed with the assistance of the Arab who had saved her.

What she was composed of I cannot say; whether she was the offspring of a cross between mermaid and hippopotamus, or hatched from the egg of a crocodile, I know not, but a more wonderfully amphibious being I have rarely seen.

During this painful scene, in which one girl had been entirely lost, the mother of her who was saved had rushed to meet her child as she landed from the ford; but instead of clasping her to her heart, as we had expected, she gave her a maternal welcome by beating her most unmercifully with her fists, bestowing such lusty blows upon her back that we could distinctly hear them at a distance of fifty yards; this punishment, we were given to understand, served her perfectly right, for having been foolish enough to venture near the rapids. The melancholy death-howl was now raised by all the women in the village, while the men explored the river in search of the missing body. On the following morning the sheik appeared at my tent, with a number of Arabs who had been unsuccessful, and he begged me, if possible, to suggest some means for the discovery of the girl, as her remains should be properly interred.

I proposed that they should procure a log of heavy wood, as near as possible the size of the girl, and that this should be thrown into the rapids, in the exact spot where she had disappeared; this, being nearly the same weight, would be equally acted upon by the stream, and would form a guide which they should follow until it should lead them to some deep eddy, or whirlpool formed by a backwater; should the pilot log remain in such a spot, they would most probably find the body in the same place. The men immediately procured a log, and set off with the sheik himself to carry out the experiment. In the afternoon, we heard a terrible howling and crying, and a crowd of men and women returned to the village, some of whom paid us a visit; they had found the body. The log had guided them about two miles distant, and had remained stationary in a backwater near where I had shot the bull hippopotamus; in this still pool, close to the bank, they almost immediately discovered the girl floating slightly beneath the surface. No crocodile had injured the body, but the fish had destroyed a portion of the face; it was already so far advanced in decomposition, that it was necessary to bury it upon the margin of the river, at the spot where it was discovered. The people came to thank me for having originated the idea, and the very agreeable sheik spent the evening with us with a number of his people; this was his greatest delight, and we had become thoroughly accustomed to his daily visits. At such times we sat upon an angarep, while he sat upon a mat stretched upon the ground, with a number of his men, who formed a half-circle around him; he then invariably requested that we would tell him stories about England. Of these he never tired, and with the assistance of Mahomet we established a regular entertainment; the great amusement of the Arabs being the mistakes that they readily perceived were made by Mahomet as interpreter. We knew sufficient Arabic to check and to explain his errors.

The death of the girl gave rise to a conversation upon drowning: this turned upon the subject of the girl herself and ended in a discussion upon the value of women; the question originating in a lament on the part of the sheik that a nice young girl had been drowned instead of a useless old woman. The sheik laid down the law with great force, "that a woman was of no use when she ceased to be young, unless she was a good strong person who could grind corn, and carry water from the river;" in this assertion he was seconded, and supported unanimously by the crowd of Arabs present.

Now it was always a common practice among the Arab women, when they called upon my wife, to request her to show her hands; they would then feel the soft palms and exclaim in astonishment, "Ah! she has never ground corn!" that being the duty of a wife unless she is rich enough to possess slaves. Sheik Achmet requested me to give him some account of our domestic arrangements in England; I did this as briefly as possible, explaining how ladies received our devoted attentions, extolling their beauty and virtue, and in fact giving him an idea that England was paradise, and that the ladies were angels. I described the variety of colours; that instead of all being dark, some were exceedingly fair; that others had red hair; that we had many bright black eyes, and some irresistible dark blue; and at the close of my descriptions I believe the sheik and his party felt disposed to emigrate immediately to the chilly shores of Great Britain; they asked, "How far off is your country?" "Well," said the sheik, with a sigh, "that must be a very charming country; how could you possibly come away from all your beautiful wives? True, you have brought one with you: she is, of course, the youngest and most lovely; perhaps those you have left at home are the OLD ONES!" I was obliged to explain, that we are contented with one wife, and that even were people disposed to marry two, or more, they would be punished with imprisonment. This announcement was received with a general expression of indignation; the sheik and his party, who a few minutes ago were disposed to emigrate, and settle upon our shores, would now at the most have ventured upon a return ticket. After some murmurs of disapprobation, there was a decided expression of disbelief in my last statement. "Why," said the sheik, "the fact is simply IMPOSSIBLE! How CAN a man be contented with one wife? It is ridiculous, absurd! What is he to do when she becomes old? When she is young, if very lovely, perhaps, he might be satisfied with her, but even the young must some day grow old, and the beauty must fade. The man does not fade like the woman; therefore, as he remains the same for many years, but she changes in a few years, Nature has arranged that the man shall have young wives to replace the old; does not the Prophet allow it? Had not our forefathers many wives? and shall we have but one? Look at yourself. Your wife is young, and" (here the sheik indulged in compliments), "but in ten years she will not be the same as now; will you not then let her have a nice house all to herself, when she grows old, while you take a fresh young wife?"

I was obliged to explain to the sheik that, first, our ladies never looked old; secondly, they improved with age; and thirdly, that we were supposed to love our wives with greater ardour as they advanced in years. This was received with an ominous shake of the head, coupled with the exclamation, "Mashallah!" repeated by the whole party. This was the moment for a few remarks on polygamy: I continued, "You men are selfish; you expect from the woman that which you will not give in return, 'constancy and love;' if your wife demanded a multiplicity of husbands, would it not be impossible to love her? how can she love you if you insist upon other wives ?" "Ah!" he replied, "our women are different to yours, they would not love anybody; look at your wife, she has travelled with you far away from her own country, and her heart is stronger than a man's; she is afraid of nothing, because you are with her; but our women prefer to be far away from their husbands, and are only happy when they have nothing whatever to do. You don't understand our women, they are ignorant creatures, and when their youth is past are good for nothing but to work. You have explained your customs; your women are adored by the men, and you are satisfied with one wife, either young or old; now I will explain our customs. I have four wives; as one has become old, I have replaced her with a young one; here they all are" (he now marked four strokes upon the sand with his stick). "This one carries water; that grinds the corn; this makes the bread; the last does not do much, as she is the youngest, and my favourite; and if they neglect their work, they get a taste of this!" (shaking a long and, tolerably thick stick). "Now, that's the difference between our establishments; yours is well adapted for your country, and ours is the best plan for our own."

I would not contradict the sheik; the English greatcoat was not the garment for the scorching Soudan, and English ideas were equally unsuited to the climate and requirements of the people. The girls were utterly ignorant, and the Arabs had never heard of a woman who could read and write; they were generally pretty when young, but they rapidly grew old after childbirth. Numbers of young girls and women were accustomed to bathe perfectly naked in the river just before our tent; I employed them to catch small fish for baits and for hours they would amuse themselves in this way, screaming with excitement and fun, and chasing the small fry with their long clothes in lieu of nets; their figures were generally well shaped, but both men and women fell off in the development of the legs. Very few had well-shaped calves, but remarkably thin and cleanly formed ankles, with very delicately shaped feet. The men were constantly bathing in the clear waters of the Atbara, and were perfectly naked, although close to the women; we soon became accustomed to this daily scene, as we do at Brighton and other English bathing-towns.

Our life at Wat el Negur was anything but disagreeable; we had acquired great fame in several ways: the game that I shot I divided among the people; they also took an interest in the fishing, as they generally had a large share of all that I caught; my wife was very kind to all the children, and to the women, who came from great distances to see her; and my character as a physician having been spread far and wide, we became very celebrated people. Of course I was besieged daily by the maimed, the halt, and the blind, and the poor people, with much gratitude, would insist upon bringing fowls and milk in return for our attention to their wants. These I would never accept, but on many occasions, upon my refusal, the women would untie the legs of a bundle of chickens, and allow them to escape in our camp, rather than be compelled to return with their offering. Even the fakeers (priests) were our great friends, although we were Christians, and in my broken Arabic, with the assistance of Mahomet, I used to touch upon theological subjects. At first they expressed surprise that such clever people as the English should worship idols made of wood, or other substances, by the hands of man. I explained to them their error, as we were Protestants in England, who had protested against the practice of bowing down before the figure of Christ or any other form; that we simply worshipped God through Christ, believing Him to be both Saviour and Mediator. I recalled to their recollection that Mahomet and they themselves believed in Christ, as the greatest of all the prophets, therefore in reality there was not so very wide a gulf between their creed and our own; both acknowledging the same God; both believing in Christ, although differing in the degree of that belief. I allowed that Mahomet was a most wonderful man, and that, if a cause is to be valued by its effect, he was as much entitled to the name of prophet as Moses, the first law-giver. Our arguments never became overheated, as these simple yet steadfast Arabs, who held the faith of their forefathers untarnished and uncorrupted by schisms, spoke more with reverence to the great spirit of religion, than with the acrimony of debate. "My brothers," I would reply, "we are all God's creatures, believing in the one great Spirit who created us and all things, who made this atom of dust that we call our world, a tiny star amongst the hosts of heaven; and we, differing in colours and in races, are striving through our short but weary pilgrimage to the same high point; to the same mountain-top, where we trust to meet when the journey shall be accomplished. That mountain is steep, the country is desert; is there but one path, or are there many? Your path and mine are different, but with God's help they will lead us to the top. Shall we quarrel over the well upon the thirsty way? or shall we drink together, and be thankful for the cool waters, and strive to reach the end? Drink from my water-skin when upon the desert we thirst together, scorched by the same sun, exhausted by the same simoom, cooled by the same night, until we sleep at the journey's end, and together thank God, Christian and Mahometan, that we have reached our home."

The good fakeers rejoiced in such simple explanations, and they came to the conclusion that we were "all the same with a little difference," thus we were the best of friends with all the people. If not exactly a cure of their Mahometan souls, they acknowledged that I held the key to their bowels, which were entirely dependent upon my will, when the crowd of applicants daily thronged my medicine chest, and I dispensed jalap, calomel, opium, and tartar emetic. Upon one occasion a woman brought me a child of about fifteen months old, with a broken thigh; she had fallen asleep upon her camel, and had allowed the child to fall from her arms. I set the thigh, and secured it with gum bandages, as the mimosas afforded the requisite material. About twenty yards of old linen in bandages three inches broad, soaked in thick gum-water, will form the best of splints when it becomes dry and hard, which in that climate it will do in about an hour. There was one complaint that I was obliged to leave entirely in the hands of the Arabs, this was called "frendeet;" it was almost the certain effect of drinking the water that in the rainy season is accumulated in pools upon the surface of the rich table lands, especially between the Atbara and Katariff; the latter is a market-town about sixty miles from Wat el Negur, on the west bank of the river. Frendeet commences with a swelling of one of the limbs, generally accompanied with intense pain; this is caused by a worm of several feet in length, but no thicker than pack-thread. The Arab cure is to plaster the limb with cow-dung, which is their common application for almost all complaints. They then proceed to make what they term "doors," through which the worm will be able to escape; but, should it not be able to find one exit, they make a great number by the pleasant and simple operation of pricking the skin in many places with a red-hot lance. In about a week after these means of escape are provided, one of the wounds will inflame, and assume the character of a small boil, from which the head of the worm will issue. This is then seized, and fastened either to a small reed or piece of wood, which is daily and most gently wound round, until, in the course of about a week, the entire worm will be extracted, unless broken during the operation, in which case severe inflammation will ensue.

It was the 22d November, and the time was approaching when the grass throughout the entire country would be sufficiently dry to be fired; we accordingly prepared for our expedition, and it was necessary to go to Katariff to engage men, and to procure a slave in the place of old Masara, whose owner would not trust her in the wild countries we were about to visit. We therefore mounted our horses, and in two days we reached Katariff, rather less than sixty miles distant. The journey was exceedingly uninteresting, as the route lay across the monotonous flats of rich table land, without a single object to attract the attention, except the long line of villages which at intervals of about six miles lined the way. During the dry weather (the present season) there was not a drop of water in this country, except in wells far apart. Thus the cattle within twenty miles of the Atbara were driven every alternate day that great distance to the river, as the wells would not supply the large herds of the Arabs; although the animals could support life by drinking every alternate day, the cows were dry upon the day of fasting; this proved a certain amount of suffering.

Upon arrival at Katariff we were hospitably received by a Greek merchant, Michel Georgis, a nephew of the good old man from whom we had received much attention while at Cassala. The town was a miserable place, composed simply of the usual straw huts of the Arabs; the market, or "Soog," was bi-weekly. Katariff was also known by the name of "Soog Abou Sinn."

I extract an entry from my journal.—"The bazaar held here is most original. Long rows of thatched open sheds, about six feet high, form a street; in these sheds the dealers squat with their various wares exposed on the ground before them. In one, are Manchester goods, the calicoes are printed in England, with the name of the Greek merchant to whom they are consigned; in another, is a curious collection of small wares, as though samples of larger quantities, but in reality they are the dealer's whole stock of sundries, which he deals out to numerous purchasers in minute lots, for paras and half piastres, ginger, cloves, chills, cardamoms, pepper, turmeric, orris root, saffron, sandal-wood, musk, a species of moss that smells like patchouli, antimony for colouring the eyes and lips, henna, glass beads, cowrie shells, steels for striking fire, &c. &c. Other stalls contain sword-blades, files, razors, and other hardware, all of German manufacture, and of the most rubbishing kind. Mingled with these, in the same stall, are looking-glasses, three inches square, framed in coloured paper; slippers, sandals, &c. Other sheds contain camel ropes and bells, saddlery of all descriptions that are in general use, shoes, &c.; but the most numerous stalls are those devoted to red pepper, beads, and perfumery."

Beyond the main street of straw booths are vendors of miscellaneous goods, squatting under temporary fan-shaped straw screens, which are rented at the rate of five paras per day (about a farthing); beneath these may be seen vendors of butter and other grease, contained in a large jar by their side, while upon a stone before them are arranged balls of fat which are sold at five paras a lump. Each morsel is about the size of a cricket-ball: this is supposed to be the smallest quantity required for one dressing of the hair. Other screens are occupied by dealers in ropes, mats, leathern bags, girbas or water-skins, gum sacks, beans, waker, salt, sugar, coffee, &c. &c. Itinerant snmiths are at work, making knife-blades, repairing spears, &c. with small boys working the bellows, formed of simple leathern bags that open and close by the pressure of two sticks. The object that draws a crowd around him is a professional story-teller, wonderfully witty, no doubt, as, being mounted upon a camel from which he addresses his audience, he provokes roars of merriment; his small eyes, overhanging brow, large mouth, with thin and tightly compressed lips and deeply dimpled cheeks, combined with an unlimited amount of brass, completed a picture of professional shrewdness.

Camels, cattle, and donkeys are also exposed for sale. The average price for a baggage camel is twelve dollars; a hygeen, from thirty to sixty dollars; a fat ox, from six to ten dollars (the dollar at four shillings).

Katariff is on the direct merchants' route from Cassala to Khartoum. The charge for transport is accordingly low; a camel loaded with six cantars (600 lbs.) from this spot to Cassala, can be hired for one dollar, and from thence to Souakim, on the Red Sea, for five dollars; thus all produce is delivered from Katariff to the shipping port, at a charge of four shillings per hundred pounds. Cotton might be grown to any extent on this magnificent soil, and would pay the planter a large profit, were regular steam communication established at a reasonable rate between Souakimn and Suez.

There is a fine grey limestone in the neighbourhood of Katariff. The collection of people is exceedingly interesting upon a market day, as Arabs of all tribes, Tokrooris, and some few Abyssinians, concentrate from distant points. Many of the Arab women would be exceedingly pretty were their beauty not destroyed by their custom of gashing the cheeks in three wounds upon either side; this is inflicted during infancy. Scars are considered ornamental, and some of the women are much disfigured by such marks upon their arms and backs; even the men, without exception, are scarified upon their cheeks. The inhabitants of Kordofan and Darfur, who are generally prized as slaves, are invariably marked, not only with simple scars, but by cicatrices raised high above the natural surface by means of salt rubbed into the wounds; these unsightly deformities are considered to be great personal attractions. The Arab women are full of absurd superstitions; should a woman be in an interesting condition, she will creep under the body of a strong camel, believing that the act of passing between the fore and hind legs will endue her child with the strength of the animal. Young infants are scored with a razor longitudinally down the back and abdomen, to improve their constitutions.