The Second Jungle Book

It might have been the Ten-legged White Spirit-Bear himself, or it might have been anything, for Kotuko and the girl were so starved that their eyes were untrustworthy. They had trapped nothing, and seen no trace of game since they had left the village; their food would not hold out for another week, and there was a gale coming. A Polar storm can blow for ten days without a break, and all that while it is certain death to be abroad. Kotuko laid up a snow-house large enough to take in the hand-sleigh (never be separated from your meat), and while he was shaping the last irregular block of ice that makes the key-stone of the roof, he saw a Thing looking at him from a little cliff of ice half a mile away. The air was hazy, and the Thing seemed to be forty feet long and ten feet high, with twenty feet of tail and a shape that quivered all along the outlines. The girl saw it too, but instead of crying aloud with terror, said quietly, "That is Quiquern. What comes after?"

"He will speak to me," said Kotuko; but the snow-knife trembled in his hand as he spoke, because however much a man may believe that he is a friend of strange and ugly spirits, he seldom likes to be taken quite at his word. Quiquern, too, is the phantom of a gigantic toothless dog without any hair, who is supposed to live in the far North, and to wander about the country just before things are going to happen. They may be pleasant or unpleasant things, but not even the sorcerers care to speak about Quiquern. He makes the dogs go mad. Like the Spirit-Bear he has several extra pairs of legs, – six or eight, – and this Thing jumping up and down in the haze had more legs than any real dog needed. Kotuko and the girl huddled into their hut quickly. Of course if Quiquern had wanted them, he could have torn it to pieces above their heads, but the sense of a foot-thick snow wall between themselves and the wicked dark was great comfort. The gale broke with a shriek of wind like the shriek of a train, and for three days and three nights it held, never varying one point, and never lulling even for a minute. They fed the stone lamp between their knees, and nibbled at the half-warm seal-meat, and watched the black soot gather on the roof for seventy-two long hours. The girl counted up the food in the sleigh; there was not more than two days' supply, and Kotuko looked over the iron heads and the deer-sinew fastenings of his harpoon and his seal-lance and his bird-dart. There was nothing else to do.

"We shall go to Sedna soon – very soon," the girl whispered. "In three days we shall lie down and go. Will your tornaq do nothing? Sing her an angekok's song to make her come here."

He began to sing in the high-pitched howl of the magic songs, and the gale went down slowly. In the middle of his song the girl started, laid her mittened hand and then her head to the ice floor of the hut. Kotuko followed her example, and the two kneeled, staring into each other's eyes, and listening with every nerve. He ripped a thin sliver of whalebone from the rim of a bird-snare that lay on the sleigh, and, after straightening, set it upright in a little hole in the ice, firming it down with his mitten. It was almost as delicately adjusted as a compass-needle, and now instead of listening they watched. The thin rod quivered a little – the least little jar in the world; then it vibrated steadily for a few seconds, came to rest, and vibrated again, this time nodding to another point of the compass.

"Too soon!" said Kotuko. "Some big floe has broken far away outside."

The girl pointed at the rod, and shook her head. "It is the big breaking," she said. "Listen to the ground-ice. It knocks."

When they kneeled this time they heard the most curious muffled grunts and knockings, apparently under their feet. Sometimes it sounded as though a blind puppy were squeaking above the lamp; then as if a stone were being ground on hard ice; and again, like muffled blows on a drum: but all dragged out and made small, as though they traveled through a little horn a weary distance away.

"We shall not go to Sedna lying down," said Kotuko. "It is the breaking. The tornaq has cheated us. We shall die."

All this may sound absurd enough, but the two were face to face with a very real danger. The three days' gale had driven the deep water of Baffin's Bay southerly, and piled it on to the edge of the far-reaching land-ice that stretches from Bylot's Island to the west. Also, the strong current which sets east out of Lancaster Sound carried with it mile upon mile of what they call pack-ice – rough ice that has not frozen into fields; and this pack was bombarding the floe at the same time that the swell and heave of the storm-worked sea was weakening and undermining it. What Kotuko and the girl had been listening to were the faint echoes of that fight thirty or forty miles away, and the little telltale rod quivered to the shock of it.

Now, as the Inuit say, when the ice once wakes after its long winter sleep, there is no knowing what may happen, for solid floe-ice changes shape almost as quickly as a cloud. The gale was evidently a spring gale sent out of time, and anything was possible.

Yet the two were happier in their minds than before. If the floe broke up there would be no more waiting and suffering. Spirits, goblins, and witch-people were moving about on the racking ice, and they might find themselves stepping into Sedna's country side by side with all sorts of wild Things, the flush of excitement still on them. When they left the hut after the gale, the noise on the horizon was steadily growing, and the tough ice moaned and buzzed all round them.

"It is still waiting," said Kotuko.

On the top of a hummock sat or crouched the eight-legged Thing that they had seen three days before – and it howled horribly.

"Let us follow," said the girl. "It may know some way that does not lead to Sedna"; but she reeled from weakness as she took the pulling-rope. The Thing moved off slowly and clumsily across the ridges, heading always toward the westward and the land, and they followed, while the growling thunder at the edge of the floe rolled nearer and nearer. The floe's lip was split and cracked in every direction for three or four miles inland, and great pans of ten-foot-thick ice, from a few yards to twenty acres square, were jolting and ducking and surging into one another, and into the yet unbroken floe, as the heavy swell took and shook and spouted between them. This battering-ram ice was, so to speak, the first army that the sea was flinging against the floe. The incessant crash and jar of these cakes almost drowned the ripping sound of sheets of pack-ice driven bodily under the floe as cards are hastily pushed under a table-cloth. Where the water was shallow these sheets would be piled one atop of the other till the bottom-most touched mud fifty feet down, and the discolored sea banked behind the muddy ice till the increasing pressure drove all forward again. In addition to the floe and the pack-ice, the gale and the currents were bringing down true bergs, sailing mountains of ice, snapped off from the Greenland side of the water or the north shore of Melville Bay. They pounded in solemnly, the waves breaking white round them, and advanced on the floe like an old-time fleet under full sail. A berg that seemed ready to carry the world before it would ground helplessly in deep water, reel over, and wallow in a lather of foam and mud and flying frozen spray, while a much smaller and lower one would rip and ride into the flat floe, flinging tons of ice on either side, and cutting a track half a mile long before it was stopped. Some fell like swords, shearing a raw-edged canal; and others splintered into a shower of blocks, weighing scores of tons apiece, that whirled and skirled among the hummocks. Others, again, rose up bodily out of the water when they shoaled, twisted as though in pain, and fell solidly on their sides, while the sea threshed over their shoulders. This trampling and crowding and bending and buckling and arching of the ice into every possible shape was going on as far as the eye could reach all along the north line of the floe. From where Kotuko and the girl were the confusion looked no more than an uneasy, rippling, crawling movement under the horizon; but it came toward them each moment, and they could hear, far away to landward, a heavy booming, as it might have been the boom of artillery through a fog. That showed that the floe was being jammed home against the iron cliffs of Bylot's Island, the land to the southward behind them.

"This has never been before," said Kotuko, staring stupidly. "This is not the time. How can the floe break now?"

"Follow that!" the girl cried, pointing to the Thing, half limping, half running distractedly before them. They followed, tugging at the hand-sleigh, while nearer and nearer came the roaring march of the ice. At last the fields round them cracked and starred in every direction, and the cracks opened and snapped like the teeth of wolves. But where the Thing rested, on a mound of old and scattered ice-blocks some fifty feet high, there was no motion. Kotuko leaped forward wildly, dragging the girl after him, and crawled to the bottom of the mound. The talking of the ice grew louder and louder round them, but the mound stayed fast, and, as the girl looked at him, he threw his right elbow upward and outward, making the Inuit sign for land in the shape of an island. And land it was that the eight-legged, limping Thing had led them to – some granite-tipped, sand-beached islet off the coast, shod and sheathed and masked with ice so that no man could have told it from the floe, but at the bottom solid earth, and not shifting ice! The smashing and rebound of the floes as they grounded and splintered marked the borders of it, and a friendly shoal ran out to the northward, and turned aside the rush of the heaviest ice, exactly as a ploughshare turns over loam. There was danger, of course, that some heavily squeezed ice-field might shoot up the beach, and plane off the top of the islet bodily; but that did not trouble Kotuko and the girl when they made their snow-house and began to eat, and heard the ice hammer and skid along the beach. The Thing had disappeared, and Kotuko was talking excitedly about his power over spirits as he crouched round the lamp. In the middle of his wild sayings the girl began to laugh, and rock herself backward and forward.

Behind her shoulder, crawling into the hut crawl by crawl, there were two heads, one yellow and one black, that belonged to two of the most sorrowful and ashamed dogs that ever you saw. Kotuko the dog was one, and the black leader was the other. Both were now fat, well-looking, and quite restored to their proper minds, but coupled to each other in an extraordinary fashion. When the black leader ran off, you remember, his harness was still on him. He must have met Kotuko the dog, and played or fought with him, for his shoulder-loop had caught in the plaited copper wire of Kotuko's collar, and had drawn tight, so that neither could get at the trace to gnaw it apart, but each was fastened sidelong to his neighbor's neck. That, with the freedom of hunting on their own account, must have helped to cure their madness. They were very sober.

The girl pushed the two shamefaced creatures toward Kotuko, and, sobbing with laughter, cried, "That is Quiquern, who led us to safe ground. Look at his eight legs and double head!"

Kotuko cut them free, and they fell into his arms, yellow and black together, trying to explain how they had got their senses back again. Kotuko ran a hand down their ribs, which were round and well clothed. "They have found food," he said, with a grin. "I do not think we shall go to Sedna so soon. My tornaq sent these. The sickness has left them."

As soon as they had greeted Kotuko, these two, who had been forced to sleep and eat and hunt together for the past few weeks, flew at each other's throat, and there was a beautiful battle in the snow-house. "Empty dogs do not fight," Kotuko said. "They have found the seal. Let us sleep. We shall find food."

When they waked there was open water on the north beach of the island, and all the loosened ice had been driven landward. The first sound of the surf is one of the most delightful that the Inuit can hear, for it means that spring is on the road. Kotuko and the girl took hold of hands and smiled, for the clear, full roar of the surge among the ice reminded them of salmon and reindeer time and the smell of blossoming ground-willows. Even as they looked, the sea began to skim over between the floating cakes of ice, so intense was the cold; but on the horizon there was a vast red glare, and that was the light of the sunken sun. It was more like hearing him yawn in his sleep than seeing him rise, and the glare only lasted for a few minutes, but it marked the turn of the year. Nothing, they felt, could alter that.

Kotuko found the dogs fighting over a fresh-killed seal who was following the fish that a gale always disturbs. He was the first of some twenty or thirty seal that landed on the island in the course of the day, and till the sea froze hard there were hundreds of keen black heads rejoicing in the shallow free water and floating about with the floating ice.

It was good to eat seal-liver again; to fill the lamps recklessly with blubber, and watch the flame blaze three feet in the air; but as soon as the new sea-ice bore, Kotuko and the girl loaded the hand-sleigh, and made the two dogs pull as they had never pulled in their lives, for they feared what might have happened in their village. The weather was as pitiless as usual; but it is easier to draw a sleigh loaded with good food than to hunt starving. They left five-and-twenty seal carcasses buried in the ice of the beach, all ready for use, and hurried back to their people. The dogs showed them the way as soon as Kotuko told them what was expected, and though there was no sign of a landmark, in two days they were giving tongue outside Kadlu's house. Only three dogs answered them; the others had been eaten, and the houses were all dark. But when Kotuko shouted, "Ojo!" (boiled meat), weak voices replied, and when he called the muster of the village name by name, very distinctly, there were no gaps in it.

An hour later the lamps blazed in Kadlu's house; snow-water was heating; the pots were beginning to simmer, and the snow was dripping from the roof, as Amoraq made ready a meal for all the village, and the boy-baby in the hood chewed at a strip of rich nutty blubber, and the hunters slowly and methodically filled themselves to the very brim with seal-meat. Kotuko and the girl told their tale. The two dogs sat between them, and whenever their names came in, they cocked an ear apiece and looked most thoroughly ashamed of themselves. A dog who has once gone mad and recovered, the Inuit say, is safe against all further attacks.

"So the tornaq did not forget us," said Kotuko. "The storm blew, the ice broke, and the seal swam in behind the fish that were frightened by the storm. Now the new seal-holes are not two days' distant. Let the good hunters go to-morrow and bring back the seal I have speared – twenty-five seal buried in the ice. When we have eaten those we will all follow the seal on the floe."

"What do you do?" said the sorcerer in the same sort of voice as he used to Kadlu, richest of the Tununirmiut.

Kotuko looked at the girl from the North, and said quietly, "We build a house." He pointed to the northwest side of Kadlu's house, for that is the side on which the married son or daughter always lives.

The girl turned her hands palm upward, with a little despairing shake of her head. She was a foreigner, picked up starving, and could bring nothing to the housekeeping.

Amoraq jumped from the bench where she sat, and began to sweep things into the girl's lap – stone lamps, iron skin-scrapers, tin kettles, deerskins embroidered with musk-ox teeth, and real canvas-needles such as sailors use – the finest dowry that has ever been given on the far edge of the Arctic Circle, and the girl from the North bowed her head down to the very floor.

"Also these!" said Kotuko, laughing and signing to the dogs, who thrust their cold muzzles into the girl's face.

"Ah," said the angekok, with an important cough, as though he had been thinking it all over. "As soon as Kotuko left the village I went to the Singing-House and sang magic. I sang all the long nights, and called upon the Spirit of the Reindeer. My singing made the gale blow that broke the ice and drew the two dogs toward Kotuko when the ice would have crushed his bones. My song drew the seal in behind the broken ice. My body lay still in the quaggi, but my spirit ran about on the ice, and guided Kotuko and the dogs in all the things they did. I did it."

Everybody was full and sleepy, so no one contradicted; and the angekok, by virtue of his office, helped himself to yet another lump of boiled meat, and lay down to sleep with the others in the warm, well-lighted, oil-smelling home.

Now Kotuko, who drew very well in the Inuit fashion, scratched pictures of all these adventures on a long, flat piece of ivory with a hole at one end. When he and the girl went north to Ellesmere Land in the year of the Wonderful Open Winter, he left the picture-story with Kadlu, who lost it in the shingle when his dog-sleigh broke down one summer on the beach of Lake Netilling at Nikosiring, and there a Lake Inuit found it next spring and sold it to a man at Imigen who was interpreter on a Cumberland Sound whaler, and he sold it to Hans Olsen, who was afterward a quartermaster on board a big steamer that took tourists to the North Cape in Norway. When the tourist season was over, the steamer ran between London and Australia, stopping at Ceylon, and there Olsen sold the ivory to a Cingalese jeweler for two imitation sapphires. I found it under some rubbish in a house at Colombo, and have translated it from one end to the other.

"ANGUTIVUN TINA"

[This is a very free translation of the Song of the Returning Hunter, as the men used to sing it after seal-spearing. The Inuit always repeat things over and over again.]

 
Our gloves are stiff with the frozen blood,
Our furs with the drifted snow,
As we come in with the seal – the seal!
In from the edge of the floe.
 
 
Au jana! Aua! Oha! Haq!
And the yelping dog-teams go,
And the long whips crack, and the men come back,
Back from the edge of the floe!
 
 
We tracked our seal to his secret place,
We heard him scratch below,
We made our mark, and we watched beside,
Out on the edge of the floe.
 
 
We raised our lance when he rose to breathe,
We drove it downward – so!
And we played him thus, and we killed him thus
Out on the edge of the floe.
 
 
Our gloves are glued with the frozen blood,
Our eyes with the drifting snow;
But we come back to our wives again,
Back from the edge of the floe!
 
 
Au jana! Aua! Oha! Haq!
And the loaded dog-teams go,
And the wives can hear their men come back,
Back from the edge of the floe!
 

RED DOG

 
For our white and our excellent nights – for the nights of swift running,
Fair ranging, far-seeing, good hunting, sure cunning!
For the smells of the dawning, untainted, ere dew has departed!
For the rush through the mist, and the quarry blind-started!
For the cry of our mates when the sambhur has wheeled and is standing at bay,
For the risk and the riot of night!
For the sleep at the lair-mouth by day,
It is met, and we go to the fight.
Bay! O bay!
 

RED DOG

It was after the letting in of the Jungle that the pleasantest part of Mowgli's life began. He had the good conscience that comes from paying debts; all the Jungle was his friend, and just a little afraid of him. The things that he did and saw and heard when he was wandering from one people to another, with or without his four companions, would make many stories, each as long as this one. So you will never be told how he met the Mad Elephant of Mandla, who killed two-and-twenty bullocks drawing eleven carts of coined silver to the Government Treasury, and scattered the shiny rupees in the dust; how he fought Jacala, the Crocodile, all one long night in the Marshes of the North, and broke his skinning-knife on the brute's back-plates; how he found a new and longer knife round the neck of a man who had been killed by a wild boar, and how he tracked that boar and killed him as a fair price for the knife; how he was caught up once in the Great Famine, by the moving of the deer, and nearly crushed to death in the swaying hot herds; how he saved Hathi the Silent from being once more trapped in a pit with a stake at the bottom, and how, next day, he himself fell into a very cunning leopard-trap, and how Hathi broke the thick wooden bars to pieces above him; how he milked the wild buffaloes in the swamp, and how —

But we must tell one tale at a time. Father and Mother Wolf died, and Mowgli rolled a big boulder against the mouth of their cave, and cried the Death Song over them; Baloo grew very old and stiff, and even Bagheera, whose nerves were steel, and whose muscles were iron, was a shade slower on the kill than he had been. Akela turned from gray to milky white with pure age; his ribs stuck out, and he walked as though he had been made of wood, and Mowgli killed for him. But the young wolves, the children of the disbanded Seeonee Pack, throve and increased, and when there were about forty of them, masterless, full-voiced, clean-footed five-year-olds, Akela told them that they ought to gather themselves together and follow the Law, and run under one head, as befitted the Free People.

This was not a question in which Mowgli concerned himself, for, as he said, he had eaten sour fruit, and he knew the tree it hung from; but when Phao, son of Phaona (his father was the Gray Tracker in the days of Akela's headship), fought his way to the leadership of the Pack, according to Jungle Law, and the old calls and songs began to ring under the stars once more, Mowgli came to the Council Rock for memory's sake. When he chose to speak the Pack waited till he had finished, and he sat at Akela's side on the rock above Phao. Those were days of good hunting and good sleeping. No stranger cared to break into the jungles that belonged to Mowgli's people, as they called the Pack, and the young wolves grew fat and strong, and there were many cubs to bring to the Looking-over. Mowgli always attended a Looking-over, remembering the night when a black panther bought a naked brown baby into the Pack, and the long call, "Look, look well, O Wolves," made his heart flutter. Otherwise, he would be far away in the Jungle with his four brothers, tasting, touching, seeing, and feeling new things.

One twilight when he was trotting leisurely across the ranges to give Akela the half of a buck that he had killed, while the Four jogged behind him, sparring a little, and tumbling one another over for joy of being alive, he heard a cry that had never been heard since the bad days of Shere Khan. It was what they call in the Jungle the pheeal, a hideous kind of shriek that the jackal gives when he is hunting behind a tiger, or when there is a big killing afoot. If you can imagine a mixture of hate, triumph, fear, and despair, with a kind of leer running through it, you will get some notion of the pheeal that rose and sank and wavered and quavered far away across the Waingunga. The Four stopped at once, bristling and growling. Mowgli's hand went to his knife, and he checked, the blood in his face, his eyebrows knotted.

"There is no Striped One dare kill here," he said.

"That is not the cry of the Forerunner," answered Gray Brother. "It is some great killing. Listen!"

It broke out again, half sobbing and half chuckling, just as though the jackal had soft human lips. Then Mowgli drew deep breath, and ran to the Council Rock, overtaking on his way hurrying wolves of the Pack. Phao and Akela were on the Rock together, and below them, every nerve strained, sat the others. The mothers and the cubs were cantering off to their lairs; for when the pheeal cries it is no time for weak things to be abroad.

They could hear nothing except the Waingunga rushing and gurgling in the dark, and the light evening winds among the tree-tops, till suddenly across the river a wolf called. It was no wolf of the Pack, for they were all at the Rock. The note changed to a long, despairing bay; and "Dhole!" it said, "Dhole! dhole! dhole!" They heard tired feet on the rocks, and a gaunt wolf, streaked with red on his flanks, his right fore-paw useless, and his jaws white with foam, flung himself into the circle and lay gasping at Mowgli's feet.

"Good hunting! Under whose Headship?" said Phao gravely.

"Good hunting! Won-tolla am I," was the answer. He meant that he was a solitary wolf, fending for himself, his mate, and his cubs in some lonely lair, as do many wolves in the south. Won-tolla means an Outlier – one who lies out from any Pack. Then he panted, and they could see his heart-beats shake him backward and forward.

"What moves?" said Phao, for that is the question all the Jungle asks after the pheeal cries.

"The dhole, the dhole of the Dekkan – Red Dog, the Killer! They came north from the south saying the Dekkan was empty and killing out by the way. When this moon was new there were four to me – my mate and three cubs. She would teach them to kill on the grass plains, hiding to drive the buck, as we do who are of the open. At midnight I heard them together, full tongue on the trail. At the dawn-wind I found them stiff in the grass – four, Free People, four when this moon was new. Then sought I my Blood-Right and found the dhole."

"How many?" said Mowgli quickly; the Pack growled deep in their throats.

"I do not know. Three of them will kill no more, but at the last they drove me like the buck; on my three legs they drove me. Look, Free People!"

He thrust out his mangled fore-foot, all dark with dried blood. There were cruel bites low down on his side, and his throat was torn and worried.

"Eat," said Akela, rising up from the meat Mowgli had brought him, and the Outlier flung himself on it.

"This shall be no loss," he said humbly, when he had taken off the first edge of his hunger. "Give me a little strength, Free People, and I also will kill. My lair is empty that was full when this moon was new, and the Blood Debt is not all paid."

Phao heard his teeth crack on a haunch-bone and grunted approvingly.

"We shall need those jaws," said he. "Were their cubs with the dhole?"

"Nay, nay. Red Hunters all: grown dogs of their Pack, heavy and strong, for all that they eat lizards in the Dekkan."

What Won-tolla had said meant that the dhole, the red hunting-dog of the Dekkan, was moving to kill, and the Pack knew well that even the tiger will surrender a new kill to the dhole. They drive straight through the Jungle, and what they meet they pull down and tear to pieces. Though they are not as big nor half as cunning as the wolf, they are very strong and very numerous. The dhole, for instance, do not begin to call themselves a pack till they are a hundred strong; whereas forty wolves make a very fair pack indeed. Mowgli's wanderings had taken him to the edge of the high grassy downs of the Dekkan, and he had seen the fearless dholes sleeping and playing and scratching themselves in the little hollows and tussocks that they use for lairs. He despised and hated them because they did not smell like the Free People, because they did not live in caves, and, above all, because they had hair between their toes while he and his friends were clean-footed. But he knew, for Hathi had told him, what a terrible thing a dhole hunting-pack was. Even Hathi moves aside from their line, and until they are killed, or till game is scarce, they will go forward.

Akela knew something of the dholes, too, for he said to Mowgli quietly. "It is better to die in a Full Pack than leaderless and alone. This is good hunting, and – my last. But, as men live, thou hast very many more nights and days, Little Brother. Go north and lie down, and if any live after the dhole has gone by he shall bring thee word of the fight."

"Ah," said Mowgli, quite gravely, "must I go to the marshes and catch little fish and sleep in a tree, or must I ask help of the Bandar-log and crack nuts, while the Pack fight below?"

"It is to the death," said Akela. "Thou hast never met the dhole – the Red Killer. Even the Striped One – "

"Aowa! Aowa!" said Mowgli pettingly. "I have killed one striped ape, and sure am I in my stomach that Shere Khan would have left his own mate for meat to the dhole if he had winded a pack across three ranges. Listen now: There was a wolf, my father, and there was a wolf, my mother, and there was an old gray wolf (not too wise: he is white now) was my father and my mother. Therefore I – " he raised his voice, "I say that when the dhole come, and if the dhole come, Mowgli and the Free People are of one skin for that hunting; and I say, by the Bull that bought me – by the Bull Bagheera paid for me in the old days which ye of the Pack do not remember —I say, that the Trees and the River may hear and hold fast if I forget; I say that this my knife shall be as a tooth to the Pack – and I do not think it is so blunt. This is my Word which has gone from me."

"Thou dost not know the dhole, man with a wolf's tongue," said Won-tolla. "I look only to clear the Blood Debt against them ere they have me in many pieces. They move slowly, killing out as they go, but in two days a little strength will come back to me and I turn again for the Blood Debt. But for ye, Free People, my word is that ye go north and eat but little for a while till the dhole are gone. There is no meat in this hunting."

"Hear the Outlier!" said Mowgli with a laugh. "Free People, we must go north and dig lizards and rats from the bank, lest by any chance we meet the dhole. He must kill out our hunting-grounds, while we lie hid in the north till it please him to give us our own again. He is a dog – and the pup of a dog – red, yellow-bellied, lairless, and haired between every toe! He counts his cubs six and eight at the litter, as though he were Chikai, the little leaping rat. Surely we must run away, Free People, and beg leave of the peoples of the north for the offal of dead cattle! Ye know the saying: 'North are the vermin; south are the lice. We are the Jungle.' Choose ye, O choose. It is good hunting! For the Pack – for the Full Pack – for the lair and the litter; for the in-kill and the out-kill; for the mate that drives the doe and the little, little cub within the cave; it is met! – it is met! – it is met!"