A Connecticut Yankee in King Arthur's Court / Янки из Коннектикута при дворе короля Артура. Книга для чтения на английском языке

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Chapter 8
The Boss

To be vested with enormous authority is a fine thing; but to have the on-looking world consent to it is a finer. The towerepisode solidified my power, and made it impregnable. If any were perchance disposed to be jealous and critical before that, they experienced a change of heart, now. There was not any one in the kingdom who would have considered it good judgment to meddle with my matters.

I was fast getting adjusted to my situation and circumstances. For a time, I used to wake up, mornings, and smile at my “dream,” and listen for the Colt’s factorywhistle; but that sort of thing played itself out, gradually, and at last I was fully able to realize that I was actually living in the sixth century, and in Arthur’s court, not a lunatic asylum. After that, I was just as much at home in that century as I could have been in any other; and as for preference, I wouldn’t have traded it for the twentieth. Look at the opportunities here for a man of knowledge, brains, pluck and enterprise to sail in and grow up with the country. The grandest field that ever was; and all my own; not a competitor nor the shadow of a competitor; not a man who wasn’t a baby to me in acquirements and capacities: whereas, what would I amount to in the twentieth century? I should be foreman of a factory, that is about all; and could drag a seine down street any day and catch a hundred better men than myself.

What a jump I had made! I couldn’t keep from thinking about it, and contemplating it, just as one does who has struck oil[44]. There was nothing back of me that could approach it, unless it might be Joseph’s case; and Joseph’s only approached it, it didn’t equal it, quite. For it stands to reason that as Joseph’s splendid financial ingenuities advantaged nobody but the king, the general public must have regarded him with a good deal of disfavor; whereas I had done my entire public a kindness in sparing the sun, and was popular by reason of it.

I was no shadow of a king; I was the substance, the king himself was the shadow. My power was colossal; and it was not a mere name, as such things have generally been, it was the genuine article. I stood here, at the very spring and source of the second great period of the world’s history; and could see the trickling stream of that history gather, and deepen, and broaden, and roll its mighty tides down the far centuries; and I could note the upspringing of adventurers like myself in the shelter of its long array of thrones: De Montforts, Gavestons, Mortimers, Villierses[45]; the war-making, campaign-directing wantons of France, and Charles the Second’s sceptre-wielding drabs; but nowhere in the procession was my fullsized fellow visible. I was a Unique; and glad to know that that fact could not be dislodged or challenged for thirteen centuries and a half, for sure.

Yes, in power I was equal to the king. At the same time there was another power that was a trifle stronger than both of us put together. That was the Church. I do not wish to disguise that fact. I couldn’t, if I wanted to. But never mind about that, now; it will show up, in its proper place, later on. It didn’t cause me any trouble in the beginning – at least any of consequence.

Well, it was a curious country, and full of interest. And the people! They were the quaintest and simplest and trustingest race; why they were nothing but rabbits. It was pitiful for a person born in a wholesome free atmosphere to listen to their humble and hearty outpourings of loyalty toward their king and Church and nobility: as if they had any more occasion to love and honor king and Church and noble than a slave has to love and honor the lash, or a dog has to love and honor the stranger that kicks him! Why, dear me, any kind of royalty, howsoever modified, any kind of aristocracy, howsoever pruned, is rightly an insult; but if you are born and brought up under that sort of arrangement you probably never find it out for yourself, and don’t believe it when somebody else tells you. It is enough to make a body ashamed of his race to think of the sort of froth that has always occupied its thrones without shadow of right or reason, and the seventh-rate people that have always figured as its aristocracies – a company of monarchs and nobles who, as a rule, would have achieved only poverty and obscurity if left like their betters to their own exertions.

The most of King Arthur’s British nation were slaves, pure and simple, and bore that name, and wore the iron collar on their necks; and the rest were slaves in fact, but without the name; they imagined themselves men and freemen, and called themselves so. The truth was, the nation as a body was in the world for one object, and one only: to grovel before king and Church and noble; to slave for them, sweat blood for them, starve that they might be fed, work that they might play, drink misery to the dregs that they might be happy, go naked that they might wear silks and jewels, pay taxes that they might be spared from paying them, be familiar all their lives with the degrading language and postures of adulation that they might walk in pride and think themselves the gods of this world. And for all this, the thanks they got were cuffs and contempt; and so poor-spirited were they that they took even this sort of attention as an honor.

Inherited ideas are a curious thing, and interesting to observe and examine. I had mine, the king and his people had theirs. In both cases they flowed in ruts worn deep by time and habit, and the man who should have proposed to divert them by reason and argument would have had a long contract on his hands. For instance, those people had inherited the idea that all men without title and a long pedigree, whether they had great natural gifts and acquirements or hadn’t, were creatures of no more consideration than so many animals, bugs, insects; whereas I had inherited the idea that human daws who can consent to masquerade in the peacock-shams of inherited dignities and unearned titles, are of no good but to be laughed at. The way I was looked upon was odd, but it was natural. You know how the keeper and the public regard the elephant in the menagerie: well, that is the idea. They are full of admiration of his vast bulk and his prodigious strength; they speak with pride of the fact that he can do a hundred marvels which are far and away beyond their own powers; and they speak with the same pride of the fact that in his wrath he is able to drive a thousand men before him: but does that make him one of them? No; the raggedest tramp in the pit would smile at the idea. He couldn’t comprehend it; couldn’t take it in; couldn’t in any remote way conceive of it. Well, to the king, the nobles, and all the nation, down to the very slaves and tramps, I was just that kind of an elephant, and nothing more. I was admired, also feared; but it was as an animal is admired and feared. The animal is not reverenced, neither was I; I was not even respected. I had no pedigree, no inherited title; so, in the king’s and the nobles’ eyes I was mere dirt; the people regarded me with wonder and awe, but there was no reverence mixed with it; through the force of inherited ideas they were not able to conceive of anything being entitled to that except pedigree and lordship. There you see the hand of that awful power, the Roman Catholic Church. In two or three little centuries it had converted a nation of men to a nation of worms. Before the day of the Church’s supremacy in the world, men were men, and held their heads up, and had a man’s pride, and spirit, and independence; and what of greatness and position a person got, he got mainly by achievement, not by birth. But then the Church came to the front, with an axe to grind; and she was wise, subtle, and knew more than one way to skin a cat – or a nation: she invented “divine right of kings,” and propped it all around, brick by brick, with the Beatitudes[46] – wrenching them from their good purpose to make them fortify an evil one; she preached (to the commoner) humility, obedience to superiors, the beauty of self-sacrifice; she preached (to the commoner) meekness under insult; preached (still to the commoner, always to the commoner) patience, meanness of spirit, nonresistance under oppression; and she introduced heritable ranks and aristocracies, and taught all the Christian populations of the earth to bow down to them and worship them. Even down to my birth-century that poison was still in the blood of Christendom, and the best of English commoners was still content to see his inferiors impudently continuing to hold a number of positions, such as lordships and the throne, to which the grotesque laws of his country did not allow him to aspire; in fact he was not merely contented with this strange condition of things, he was even able to persuade himself that he was proud of it. It seems to show that there isn’t anything you can’t stand, if you are only born and bred to it. Of course that taint, that reverence for rank and title, had been in our American blood, too – I know that; but when I left America it had disappeared – at least to all intents and purposes. The remnant of it was restricted to the dudes and dudesses. When a disease has worked its way down to that level, it may fairly be said to be out of the system.

 

But to return to my anomalous position in King Arthur’s kingdom. Here I was, a giant among pigmies, a man among children, a master intelligence among intellectual moles: by all rational measurement the one and only actually great man in that whole British world; and yet there and then, just as in the remote England of my birthtime, the sheep-witted earl who could claim long descent from a king’s leman[47], acquired at second-hand from the slums of London, was a better man than I was. Such a personage was fawned upon in Arthur’s realm and reverently looked up to by everybody, even though his dispositions were as mean as his intelligence, and his morals as base as his lineage. There were times when he could sit down in the king’s presence; but I couldn’t. I could have got a title easily enough, and that would have raised me a large step in everybody’s eyes; even in the king’s, the giver of it. But I didn’t ask for it; and I declined it when it was offered. I couldn’t have enjoyed such a thing, with my notions; and it wouldn’t have been fair, anyway, because as far back as I could go, our tribe had always been short of the bar sinister[48]. I couldn’t have felt really and satisfactorily fine and proud and set-up over any title except one that should come from the nation itself, the only legitimate source; and such an one I hoped to win; and in the course of years of honest and honorable endeavor, I did win it and did wear it with a high and clean pride. This title fell casually from the lips of a blacksmith, one day, in a village; was caught up as a happy thought and tossed from mouth to mouth with a laugh and an affirmative vote; in ten days it had swept the kingdom, and was become as familiar as the king’s name. I was never known by any other designation afterward, whether in the nation’s talk or in grave debate upon matters of state at the council board of the sovereign. This title, translated into modern speech, would be THE BOSS. Elected by the nation. That suited me. And it was a pretty high title. There were very few THE’S, and I was one of them. If you spoke of the duke, or the earl, or the bishop, how could anybody tell which one you meant? But if you spoke of The King or The Queen or The Boss, it was different.

Well, I liked the king, and as king I respected him – respected the office; at least respected it as much as I was capable of respecting any unearned supremacy; but as men I looked down upon him and his nobles – privately. And he and they liked me, and respected my office; but as an animal, without birth or sham title, they looked down upon me – and were not particularly private about it, either. I didn’t charge for my opinion about them, and they didn’t charge for their opinion about me: the account was square, the books balanced, everybody was satisfied.

Chapter 9
The Tournament

They were always having grand tournaments there at Camelot; and very stirring, and picturesque and ridiculous human bullfights they were, too, but just a little wearisome to the practical mind. However, I was generally on hand – for two reasons: a man must not himself aloof from the things which his friends and his community have at heart if he would be liked – especially a statesman; and both as business man and statesman I wanted to study the tournament and see if I couldn’t invent an improvement on it. That reminds me to remark, in passing, that the very first official thing I did, in my administration – and it was on the very first day of it, too – was to start a patent office; for I knew that a country without a patent office and good patent laws was just a crab, and couldn’t travel any way but sideways or backwards.

Things ran along, a tournament nearly every week; and now and then the boys used to want me to take a hand[49]– I mean Sir Launcelot and the rest – but I said I would by and by; no hurry yet, and too much government machinery to oil up and set to rights and start agoing.

We had one tournament which was continued from day to day during more than a week, and as many as five hundred knights took part in it, from first to last. They were weeks gathering. They came on horseback, from everywhere; from the very ends of the country, and even from beyond the sea; and many brought ladies, and all brought squires, and troops of servants. It was a most gaudy and gorgeous crowd, as to costumery, and very characteristic of the country and the time, in the way of high animal spirits, innocent indecencies of language, and happy-hearted indifference to morals. It was fight or look on, all day and every day; and sing, gamble, dance, carouse, half the night every night. They had a most noble good time. You never saw such people. Those banks of beautiful ladies, shining in their barbaric splendors, would see a knight sprawl from his horse in the lists with a lance-shaft the thickness of your ancle clean through him and the blood spouting, and instead of fainting they would clap their hands and crowd each other for a better view; only sometimes one would dive into her handkerchief, and look ostentatiously broken-hearted, and then you could lay two to one that there was a scandal there somewhere and she was afraid the public hadn’t found it out.

The noise at night would have been annoying to me ordinarily, but I didn’t mind it in the present circumstances, because it kept me from hearing the quacks detaching legs and arms from the day’s cripples. They ruined an uncommon good old cross-cut saw for me, and broke the saw-buck, too, but I let it pass. And as for my axe – well, I made up my mind that the next time I lent an axe to a surgeon I would pick my century[50].

I not only watched this tournament from day to day, but detailed an intelligent priest from my Department of Public Morals and Agriculture, and ordered him to report it; for it was my purpose by and by, when I should have gotten the people along far enough, to start a newspaper. The first thing you want in a new country, is a patent office; then work up your school system; and after that, out with your paper. A newspaper has its faults, and plenty of them; but no matter, it’s hark from the tomb[51]for a dead nation, and don’t you forget it. You can’t resurrect a dead nation without it; there isn’t any way. So I wanted to sample things, and be finding out what sort of reporter-material I might be able to rake together out of the sixth century when I should come to need it.

Well, the priest did very well, considering. He got in all the details, and that is a good thing in a local item: you see, he had kept books for the undertaker-department of his church when he was younger, and there, you know, the money’s in the details; the more details, the more swag: bearers, mutes, candles, prayers – everything counts; and if the bereaved don’t buy prayers enough, you mark-up your candles with a forked pencil, and your bill shows up all right. And he had a good knack at getting in the complimentary thing here and there about a knight that was likely to advertise – no, I mean a knight that had influence; and he also had a neat gift of exaggeration, for in his time he had kept door for a pious hermit who lived in a sty and worked miracles.

Of course this novice’s report lacked whoop and crash and lurid description, and therefore wanted the true ring; but its antique wording was quaint and sweet and simple, and full of the fragrances and flavors of the time, and these little merits made up, in a measure, for its more important lacks. Here is an extract from it:

Then Sir Brian de les Isles, and Grummore Grummorsum, knights of the castle, encountered with Sir Aglovale and Sir Tor, and Sir Tor smote down Sir Grummore Grummorsum to the earth. Then came in Sir Carados of the dolorous tower, and Sir Turquine, knights of the castle, and there encountered with them Sir Percivale de Galis and Sir Lamorak de Galis, that were two brethren, and there encountered Sir Percivale with Sir Carados, and either brake their spears unto their hands, and then Sir Turquine with Sir Lamorak, and either of them smote down other, horse and all, to the earth, and either parties rescued other and horsed them again. And Sir Arnold, and Sir Gauter, knights of the castle, encountered with Sir Brandiles and Sir Kay, and these four knights encountered mightily, and brake their spears to their hands. Then came Sir Pertolope from the castle, and there encountered with him Sir Lionel, and there Sir Pertolope the green knight smote down Sir Lionel, brother to Sir Launcelot. All this was marked by noble heralds, who bare him best, and their names. Then Sir Bleoberis brake his spear upon Sir Gareth, but of that stroke Sir Bleoberis fell to the earth. When Sir Galihodin saw that, he had Sir Gareth keep him, and Sir Gareth smote him to the earth. Then Sir Galihud gat a spear to avenge his brother, and in the same wise Sir Gareth served him, and Sir Dinadan and his brother La Cote Male Taile, and Sir Sagramour le Desirous, and Sir Dodinas le Savage; all these he bare down with one spear. When king Agwisance of Ireland saw Sir Gareth fare so he marvelled what he might be, that one time seemed green, and another time, at his again coming, he seemed blue. And thus at every course that he rode to and fro he changed his colour, so that there might neither king nor knight have ready cognisance of him. Then Sir Agwisance the king of Ireland encountered with Sir Gareth, and there Sir Gareth smote him from his horse, saddle and all. And then came king Carados of Scotland, and Sir Gareth smote him down, horse and man. And in the same wise he served king Uriens of the land of Gore. And then there came in Sir Bagdemagus, and Sir Gareth smote him down horse and man to the earth. And Bagdemagus’s son Meliganus brake a spear upon Sir Gareth mightily and knightly. And then Sir Galahault the noble prince cried on high, Knight with the many colours, well hast thou justed; now make thee ready that I may just with thee. Sir Gareth heard him, and he gat a great spear, and so they encountered together, and there the prince brake his spear: but Sir Gareth smote him upon the left side of the helm, that he reeled here and there, and he had fallen down had not his men recovered him. Truly, said king Arthur, that knight with the many colours is a good knight. Wherefore the king called unto him Sir Launcelot, and prayed him to encounter with that knight. Sir, said Launcelot, I may as well find in my heart for to forbear him as at this time, for he hath had travail enough this day, and when a good knight doth so well upon some day, it is no good knight’s part to let him of his worship, and, namely, when he seeth a knight hath done so great labour: for peradventure, said Sir Launcelot, his quarrel is here this day, and peradventure he is best beloved with this lady of all that be here, for I see well he paineth himself and enforceth him to do great deeds, and therefore, said Sir Launcelot, as for me, this day he shall have the honour; though it lay in my power to put him from it, I would not.

 

There was an unpleasant little episode that day, which for reasons of state I struck out of my priest’s report. You will have noticed that Garry was doing some great fighting in the engagement. When I say Garry I mean Sir Gareth. Garry was my private pet name for him; it suggests that I had a deep affection for him, and that was the case. But it was a private pet name only, and never spoken aloud to any one, much less to him; being a noble, he would not have endured a familiarity like that from me. Well, to proceed: I sat in the private box set apart for me as the king’s minister. While Sir Dinadan was waiting for his turn to enter the lists, he came in there and sat down and began to talk; for he was always making up to me, because I was a stranger and he liked to have a fresh market for his jokes, the most of them having reached that stage of wear where the teller has to do the laughing himself while the other person looks sick. I had always responded to his efforts as well as I could, and had felt a very deep and real kindness for him, too, for the reason that if by malice of fate he knew the one particular anecdote which I had heard oftenest and had most hated and most loathed all my life, he had at least spared it me. It was one which I had heard attributed to every humorous person who had ever stood on American soil, from Columbus down to Artemus Ward[52]. It was about a humorous lecturer who flooded an ignorant audience with the killingest jokes for an hour and never got a laugh; and then when he was leaving, some gray simpletons wrung him gratefully by the hand and said it had been the funniest thing they had ever heard, and “it was all they could do to keep from laughin’ right out in meetin’.” That anecdote never saw the day that it was worth the telling; and yet I had sat under the telling of it hundreds and thousands and millions and billions of times, and cried and cursed all the way through. Then who can hope to know what my feelings were, to hear this armor-plated ass start in on it again, in the murky twilight of tradition, before the dawn of history, while even Lactantius[53] might be referred to as “the late Lactantius,” and the Crusades wouldn’t be born for five hundred years yet? Just as he finished, the call-boy came; so, haw-hawing like a demon, he went rattling and clanking out like a crate of loose castings[54], and I knew nothing more. It was some minutes before I came to, and then I opened my eyes just in time to see Sir Gareth fetch him an awful welt, and I unconsciously out with the prayer, “I hope to gracious he’s killed!” But by ill luck, before I had got half through with the words, Sir Gareth crashed into Sir Sagramour le Desirous and sent him thundering over his horse’s crupper, and Sir Sagramour caught my remark and thought I meant it for him. Well, whenever one of those people got a thing into his head, there was no getting it out again. I knew that, so I saved my breath, and offered no explanations. As soon as Sir Sagramour got well he notified me that there was a little account to settle between us, and he named a day three or four years in the future; place of settlement, the lists where the offence had been given. I said I would be ready when he got back. You see, he was going for the Holy Grail[55]. The boys all took a flier at the Holy Grail now and then. It was a several-years’ cruise. They always put in the long absence snooping around, in the most conscientious way, though none of them had any idea where the Holy Grail really was, and I don’t think any of them actually expected to find it, or would have known what to do with it if he had run across it. You see, it was just the Northwest Passage of that day, as you may say; that was all. Every year expeditions went out holy grailing, and next year relief expeditions went out to hunt for them. There was worlds of reputation in it, but no money[56]. Why, they actually wanted me to put in! Well, I should smile.

44as one does who has struck oil – (разг.) как человек, нашедший месторождение нефти
45De Montforts, Gavestons, Mortimers, Villierses – Симон де Монфор, граф Лестер (1206–1265) возглавил борьбу за ограничение королевской власти. Взял в плен короля Генриха III и его сына принца Эдуарда и на время стал диктатором Англии; убит в сражении; Гевстон Пьер – фаворит английского короля Эдуарда II, пользовался неограниченным влиянием, был обезглавлен; Мортимер Роджер (1287–1330) – граф, любовник жены короля Эдуарда II Изабеллы Французской, надеялся захватить английской престол и добился вместе с Изабеллой заключения короля в тюрьму, где тот был удавлен; Вилльерс Джордж (1592–1628), впоследствии герцог Букингемский – первый министр короля Якова I, фактически решал все государственные дела. Был казнен королем Карлом I
46Beatitudes – (разг.) десять заповедей
47a king’s leman – (разг.) любовница короля
48the bar sinister – (зд.) титул
49to take a hand – (зд.) принять участие в турнире
50I would pick my century – (зд.) я попрошусь обратно в мое столетие
51it’s hark from the tomb – (разг.) и мертвого поднимет
52Artemus Ward – Артемус Уорд, псевдоним американского писателя-юмориста Чарльза Феррера Брауна (1834–1867), с которым Твен был лично знаком
53Lactantius – Лактанций, Люций Цецилий Фирмиан, христианский писатель IV века родом из Африки; автор многих богословских сочинений на латинском языке
54like a crate of loose castings – (разг.) как корзина с металлоломом
55Holy Grail – чаша святого Грааля, сосуд с кровью Христа, якобы собранной при распятии одним из его учеников. В рыцарских романах XII века на поиски этой чаши, как символа нравственного совершенства, отправляются рыцари Персиваль, Ланселот, Гавейн и пр.
56There was worlds of reputation in it, but no money. – (разг.) В этих походах можно заработать славу, но не деньги.