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THE BROWN RACE

With M. d’Omalius d’Halloy we class in the Brown Race a great variety of peoples who have nothing in common but a complexion darker than that of the White and Yellow races, and whom we are led to believe the product of the mixture of these two with the Black Race. This theory accounts for one portion of the Brown Race possessing White characteristics, while the other has a greater resemblance to the Yellow Race.

The Brown Race forms three branches or geographical groups, viz. —

1. The Hindoo branch.

2. The Ethiopian branch.

3. The Malay branch.

We will proceed to describe the principal peoples belonging to these three branches.

CHAPTER I.
HINDOO BRANCH

The peoples composing the Hindoo branch have been frequently classed in the White Race. In fact, their shape, their language, and their institutions partly correspond to those of Europeans and Persians, but their darker and sometimes black skins distinguish them from either.

The civilization of the Hindoos was, in the earliest historic times, already far advanced; but for many centuries it has remained stationary, or has gone backwards.

Most Hindoos practise the creed of Brahma, a religion sprung up in their own land. A few have embraced Mahometanism, others have become Buddhists.

The most striking feature of Hindoo society is its division into castes. These castes, originating ages and ages ago, have always been the principal obstacles to the development of civilization. How can progress, talent, or remarkable works be expected from men whom society forbids ever to emerge from the conditions of their birth?

These castes are four in number. The Brahmin caste, whose members are devoted to the practice of religious rites, to the study of the law, and to teaching. The Rajpoots or Cshatriyas, who are professional soldiers. The Banians, who are agriculturists, cattle breeders, and traders. Lastly, the Sudras, who follow various callings, and who are subdivided into many sub-castes corresponding to as many different handicrafts.

Each caste has its peculiar religious observances. Its members cannot intermarry with those of other castes, and must always follow the profession in which destiny has placed their parents.

The descendants of those, who, by improper marriages or otherwise, have forfeited their caste, form an inferior caste, known under the name of Varna-Sancára. Finally below even this last division come the Pariahs, beings cursed by destiny, who exist in the most deplorable state of moral abjection.

156. – NATIVES OF HYDERABAD.

The Hindoos are well made, but their limbs are far from robust. They have small hands and feet, a high forehead, black eyes, well arched eyebrows, fine bright black hair, and a more or less brown skin, which, in the south of India, and particularly among the lowest classes, is sometimes black. Ethnologically speaking, there are two families in the Hindoo branch: – the Hindoo family, and the Malabar family.

157. – A BANIAN OF SURAT.

Hindoo Family

The Hindoo family constitutes the greater part of the population of northern Hindostan. The dialects spoken in this country have generally some relation to Sanskrit. The colour of the skin, in the higher classes, is fair enough, but becomes darker among the lower castes.

158. – AN AGED SIKH.

Among the people belonging to the Hindoo family we may name the Sikhs, a warlike people, remarkable for the beauty of their oval countenances; the Jats, the Rajpoots, and the Mahrattas; the Bengalese, a peaceful people, devoted to trade, and the Cingalese, or inhabitants of the island of Ceylon.

An accomplished traveller, M. Alfred Grandidier, has published in the “Tour du Monde,” in 1869, the account of a “Voyage dans l’Inde.” We learn from him a few general facts that perfectly sum up the social condition of the India of to-day, especially that of the central portion of the peninsula, for it would perhaps be difficult to generalize on the manners and customs of the whole of India, of which the population amounts to more than a hundred and eighty millions, and the superficies to that of the whole of continental Europe with the exception of Russia.

India is, in fact, divided into three distinct basins; that of the Indus, that of the Ganges, and the plain of the Deccan, constituting Central India. This last is classic India, that is to say, the only part of the country thoroughly known to Europeans. M. Grandidier’s travels were in the Deccan, to which refer the remarks we are about to quote: —

“The Hindoos of the Deccan,” says M. Grandidier, “resemble the Aryan (Caucasian) race in the oval shape of their head, in the formation of their cranium, and in their facial angle. They are distinct from it, however, in colour. Their bodies are frail; the low caste native is thin and slight, but makes up for his lack of strength by his activity and lightness. His skin varies from a light copper colour to a dark brown; his hair is a fine glossy black, and grows plentifully on his face.

“Gentle and timid, the Hindoo is wanting in perseverance and firmness; gifted with a rapid comprehension, he is yet incapable of any sustained effort. A double yoke, from time immemorial, has weighed him down; caste distinctions and a foreign sway have made him a flexible creature, possessing more prudence and cunning than energy and uprightness; more keenness of wit than nobility of soul.

159. – A PARSEE GENTLEMAN.

“A lively imagination, never subdued by a rational education, has brought him under the influence of the gross superstitions sanctioned by the Hindoo religion, with its train of ignoble divinities. The timidity of his character has preserved him from the violent fanaticism of the Mussulman, but his religion is very dear to him, and the belief of the lower classes is at least a sincere one.

“Sivaism, to which belong most of the inhabitants of the Deccan, is so priceless in their eyes, that they value it far beyond their lives. They repose an ardent and lively faith in the most absurd doctrines. This form of religion pleases their imagination by its fantastic dreams and by its poetic materialism, and its ceremonies amuse them, while gratifying their passions.

“The paucity of their wants tends to render them improvident, and their lively and childish imagination, feeding on the smallest and vaguest facts, which they poetise and exaggerate in their own manner, develops in them a dreamy and indolent mode of life.

“Their doctrine of metempsychosis still further increases the natural tendency of their mind, and helps to cause their almost incredible mental inaction, which nothing can surprise or stimulate. The only lever that can move the masses must be one attacking their religious faith.

“The dress of the Hindoos is the dhoti, a long scarf of cloth rolled round the figure, passing under the legs and fastened behind the back. This garment leaves the legs and the upper part of the body uncovered. The upper classes wear a short shirt (angaskah) and a long white robe (jamah). Their head is always covered with a turban, of different size and colour, according to their caste. Few Hindoos wear shoes, sandals being in almost universal use. The women wear the choli, a little jacket with short sleeves, just covering the bosom, which it supports, and the sari, a large piece of cloth which they fold around them, and throw coquettishly over the shoulder or the head. This graceful drapery recalls the chlamyde worn by the Diana of Gabies.

“This dress of the Hindoos is, as a rule, tasteful, and suited to the climate and to their mode of life. Although each caste, each sect, has its own particular method of wearing it, it is still, all over India, the most uniform and the most characteristic feature of the population.

“Both sexes are passionately fond of jewellery; women of the very poorest class often wear gold rings set with pearls in their noses. Their arms are covered with silver, copper, and glass bracelets. The large toes of their feet are adorned with rings, and their legs with heavy metal bangles. As for their ears, they literally droop beneath the weight of the golden earrings with which they are laden; and their lobes are pierced with large holes, often nearly an inch in diameter, into which are introduced gold ornaments in the shape of small wheels, replaced on working days by pieces of rolled leaves. This custom has actually reached Polynesia.

160. – SIR SALAR JUNG, K.S.I.

“Hindoos turn all their little capital into jewellery. This habit springs from a medley of vanity and superstition, the latter leading them to consider trinkets as talismans against spells and witchcraft.

“It was also, under the ancient Mogul dynasty, a means of preserving their property from the rapacity of Mussulman tyrants, whose religion forbade them to appropriate women’s chattels.

“The Hindoos are very tenacious of their prerogatives, and India has frequently been convulsed by sanguinary struggles occasioned by some one of its castes refusing to conform to traditional custom. Terrible conflicts have, ere now, been caused by an inferior caste attempting to wear slippers of a certain shape, the privilege of a higher one, or because it wished to use, in its religious rites, certain musical instruments hitherto reserved for the worship of the superior divinities.

“The Hindoos may lay claim to a refined politeness and elegant manners; but the smallest concession in the respect to which their social position entitles them, the least relaxation in the prescribed etiquette are considered a sign of weakness and an avowal of inferiority.

“The conversational formulæ used towards a native vary according to his station. Nothing is easier than to affront their susceptibility. Never speak to an Oriental of his wife or of his daughters. To do so, is contrary to custom. To use the left hand in bowing, in eating, or in drinking, is to offer an insult; the right hand alone is reserved for the higher uses, and the left, the ignoble hand, is used for ablutions.

“In Europe, it is a sign of respect to uncover the head, in the East, to take off the turban is a disrespectful act. On entering a house, conversely to us, they keep their heads covered, but leave their shoes at the threshold. This habit seems to me a most sensible one. A white cloth is stretched on the floor of their apartments, on cushions placed on which they sit cross-legged. It appears to me that shoes were invented to preserve the feet from the roughness of the ground, from the mud and from the dust of the roads. Are they not then objectionable, or, at any rate, useless in the interior of a well-kept house?

“When paying a visit, the Hindoo waits until his host bids him adieu. They very properly suppose that a visitor can be in no hurry to leave the friend whom he has purposely come to see. The host, on the contrary, may have urgent business claiming his immediate attention. The forms of this dismissal vary: – ‘Come and see me often,’ or ‘Remember that you will always be welcome.’ Presents of flowers and fruit generally terminate these visits, and betel is invariably handed round.

“The usual food of the Hindoo is very simple, and their meals are of but short duration. Rice boiled in water, and curry (a compound of vegetables, ghee – a sort of clarified butter, spices, and saffron), sometimes eggs or milk, a little fish, and occasionally coarse meal cakes, bananas, and the fruit of the bread tree, form the morning and evening meal of rich and poor. The leaves of the banana tree are used instead of plates and dishes. In eating vegetables and rice, fingers are used instead of spoons and forks; and the meat is torn by the teeth in default of the absent knife. An European is rather likely to be disgusted with the sauce trickling down the chins and the fingers of the guests at a Hindoo meal. Water is the prevailing drink, and but little use is made of arrack (a spirit extracted from the palm tree).

161. – NAUTCH GIRL OF BARODA.

“Faithful observers of their religious injunctions, which forbid them to touch animal food under pain of being excluded from society and from the bosom of their families, the high caste natives never eat meat; as for the Pariahs, they eat all kinds of animals, and are very fond of arrack.

“Betel is incessantly used all over India. In hot countries, where the inhabitants lead a sedentary life, their digestion becomes sluggish, and can neither receive nor absorb the same quantity of nourishment as it does in Northern countries. The vegetable diet of the Hindoos is not very rich in azotic matter, and its continual use would cause an internal formation of gas, without the alkaline stimulant used by all the inhabitants of India to prevent its development. This stimulant is the astringent areca nut, which they chew with a little lime placed on a betel leaf.

“This mixture dyes the lips and the tongue red; it is pernicious in its effect on the teeth, but it is certainly useful to the digestive functions.

“Tobacco, rolled in a green leaf and lighted like a cigarette, is the universal method of smoking.

“Many different languages are spoken in India. Philologists have enumerated as many as fifty-eight, but not more than ten have an alphabet and literature of their own. Sanskrit, a dead language, is more or less mixed with all the dialects of India. In the north it forms their incontestable basis, but in the south it is merely grafted on to pre-existing tongues, and frequently but faint traces are found of it. All the alphabets seem to have been invented separately, but they have been improved by the regular and philosophical arrangement of the Devanagri. This is the name of the Sanskrit alphabet, the most perfect of all. The living languages have a very simple grammatical construction.

“Hindostani, which is spoken in the province of Agra, is the most cultivated and the most generally employed of all Indian languages. It has received a large Persian element since the Mussulman conquest. Besides the local dialect of each district, Hindostani is everywhere spoken by the educated classes, and by all professing the Mussulman faith.

162. – A COOLIE OF THE GHATS.

“The ties of caste replace in India the ties of family. Hindoos love their wives and children; but this affection is subordinated to their caste duties. Expulsion from the family is principally caused by violation of religious ordinances or by the illicit connection of high caste women with men of a lower rank. The Brahmins and the Sudras, and even the Pariahs themselves, are divided into a number of sub-castes, a member of one of which can neither eat, drink, nor intermarry with one of another. If a Hindoo becomes degraded, if he loses his caste, he is disowned by his relations; his wife is considered a widow, his children orphans; he must expect no assistance, no pity, from those who hitherto have surrounded him with the most considerate care.

“Europeans are ranked with Pariahs on account of their daily habit of eating beef. It is true that the Brahmins consent to shake hands with an European, but on their return home after doing so, their first care is to undress and perform their ablutions so as to purify themselves from the stain of such an impure contact; it is even asserted by them that the mere gaze of a Pariah is enough to cause contamination.

“Every village in the Deccan is composed of two parts, separated by an interval of a few yards. These are two distinct quarters, one reserved for the men of caste, the other, surrounded by hedges, allotted to the Pariahs. These miserable beings are not allowed to enter the streets of the village without the consent of the inhabitants, and they must only presume to draw water in the wells set aside for their particular use. Where the Pariahs have no special wells, they place their chatties by the well-sides of the men of caste, and await humbly and patiently the alms offering of a few glasses of water. It is always the women that attend to this household care.

“The higher castes often make the Pariahs presents, which they invariably place on the ground, for fear of contracting by mere physical contact the moral leprosy with which in their eyes the Pariahs are affected. A person of caste never accepts a gift from the hands of a Pariah.

“If on the one hand the high-caste natives are physically and intellectually superior to the Pariahs; on the other hand the latter are more laborious, more docile, and more accessible to European influence. In the Presidency of Madras they constitute the best and the most solid nucleus of the native English army.

“If I wished to enumerate all the subdivisions of caste based on the conduct, the calling, and the occupation of every one, if I described in detail the clothes and the ornaments which vary ad infinitum according to caste, if I attempted to recite all the existing prejudices about food and the daily minutiæ of life, I should fill several volumes.

“The same tendencies are met with everywhere. The desire of making a figure in the world, and the ambition for command without having taken the necessary trouble to become worthy of it. Yet the existence of caste has always prevented the formation of a really homogeneous nation. Caste is the cause of the sharp rivalries, the endless hostilities, that have always been fatal to national independence, and facilitated the invasions of strangers.

163. – PAGODA AT SIRRHINGHAM.

“Besides the social consequences we have mentioned, the Hindoos believe in religious ones. Their different castes cannot here below receive the same education, nor be initiated into the same mysteries. These differences, according to the dogmas of Siva, are to extend into the next world.”

The preceding paragraphs refer to the inhabitants of the Deccan. It would be too tedious to describe the other populations of the peninsula, the Bengalese, the Rajpoots, the Mahrattas, &c. We will merely say a few words about the Cingalese, or inhabitants of the island of Ceylon.

The Cingalese are entirely Indian in figure, in language, in manners, in customs, in religion and in their government. Their features are not widely different from those of Europeans, but they differ from them in their colour, in their height, and in the proportions of their bodies. The hue of their skin varies from light brown to black. Black is the usual colour for their eyes and hair. They are shorter than Europeans, but well made, with well defined muscles. Their chests and their shoulders are broad, their hands and feet small. Their hair grows in large quantity and to great length, but they have little on their faces. Their women are, as a rule, well made.

The attractions which a lady ought to combine in order to be a perfect beauty are, according to a Kandian fop, as follow: her hair should be as bushy as the tail of a peacock, long enough to reach the knees, and gracefully curled at the ends; her eyebrows arched as the rainbow, eyes blue as sapphires, and her nose like a hawk’s beak; her lips must vie with coral in redness and lustre, and small, even, and closely-set teeth, resembling jessamine buds, should complete the picture.

Ceylon, as everybody knows, is indebted for its great prosperity to its coffee plantations, a large trade being carried on between the English and its inhabitants, who enjoy a well-earned reputation as cultivators of that shrub.

“The Kandians,” says M. Alfred Grandidier, “possess more robust constitutions, less feeble limbs, and features not so effeminate as their countrymen of the coast; their lusty shoulders, broad chests, and short but muscular legs, are a proof of the effect which climate can produce on the development of the human frame.

“The habits of the mountaineers have undergone scarcely any change in consequence of the foreign influences which have impressed a complex character upon the manners of the people nearer the sea. Their primitive customs, originated by the imperious necessities of life, are still found in existence among them; and they have none of the timidity and servility which are the attributes of the dwellers in the maritime districts. The feudal state in which they have long lived has preserved in them an energy and independence rare among Indian populations. The configuration of the country enabled them, in fact, to retain their freedom more easily than their brethren of the northern plains, either when aggression came from their own ruler or from foreign intruders; but, nevertheless, that indolence still prevails among them which comes naturally to every people who are not obliged to contend against any material obstacle in order to supply themselves with the necessities of life. The tyranny of their masters, whether chiefs or kings, has unhappily accustomed them to hypocrisy, and made them vindictive.

“Whilst the Cingalese of the coast have applied themselves to trade and industry, those of the high regions always show repugnance to such occupations. They have invariably shunned any connection with foreigners; and so great, even at the present day, is their desire to withdraw as much as possible from association with the English settlers, that they conceal their villages in the middle of the jungle, and at a distance of some hundreds of yards from the least frequented paths. A rice-field in the midst of forests, or a glimpse of the tall tops of cocoa-trees, alone indicate the presence of human beings in places that would otherwise be thought uninhabited. In countries like these, where nature has accumulated so many of her treasures, the relations of man with man, which assuredly conduce to the happiness of all, are not indispensable; and the natives love a solitude, where they enjoy benefits of every kind in profusion.

“The Cingalese of the hills have a traditional respect for their chiefs, and a deep attachment to ancient usages. Their costume differs from that of the inhabitants of the plains, insomuch that they do not habitually wear the vest, this garment being, in fact, exclusively reserved for their nobles, who assume it on grand occasions; their hair is allowed to grow to its full length, and is not confined by a comb. Sumptuary laws and religious injunctions settle in other respects the clothing suitable to each class, the greater part of these laws being, to the present day, still in force among the Kandians, in spite of the abolition of castes which has been decreed by the English administration.

“The length of the frock-like petticoats worn by men and women both in the high and low lands, and which seem to be the part of the national costume to which the greatest importance is attached, was formerly proportioned according to the social position of the individual.

164. – PALANQUIN.

“The pariahs were not permitted to let this skirt come lower than the knee, and males and females of inferior caste had the breast uncovered. Among the chiefs themselves a difference existed, and still exists, as to the method of wearing the comboy. After rolling it twice or three times round the hips and legs, they form with it round the waist a more or less bulky girdle, the dimensions of which depend upon their rank. The nobles are also distinguished from the lower orders by their extraordinary headgear, consisting of a sort of round, flat, white linen cap, like that worn by the Basque peasantry, while the lower classes merely surround the head with a silk handkerchief, leaving none of it bare except the top. The king alone possessed the privilege of wearing sandals. Prohibitions, such as one against wearing gold and silver chains or ornaments, are still scrupulously observed by the Kandians, who strenuously resist any encroachments of the inferior castes.”

M. Guillaume Lejean has published some interesting particulars of his travels in Cashmere and the Punjaub. It is not our intention to follow the learned wanderer in his rapid journeys across Hindostan, but we should like to draw attention to a novel opinion which has been expressed by him as to the ethnology of the Indian population.

M. Lejean believes that he has re-discovered in Hindostan the Aryans, that is to say, the primitive people from whom the Aryan or Caucasian race is descended. The features of these peoples, our own genuine ancestors, are regular and of an European type. Their complexion is not browner than that of the inhabitants of Provence, Sicily, or Southern Spain. This statement does not apply to the lower castes, whose skin grows darker and darker, until it reaches the sooty tint of the Nubian. The country people have long and slightly wavy hair, blacker and more brilliant than jet. Though not effeminate in appearance, the race is deficient in muscular vigour, an effect attributed by the traveller to the torrid heat of the climate. The women are generally of middle height, with pleasing but expressionless countenances of little originality; their eyes are large, black, and submissive, and their hands delicately beautiful.

In the opinion of M. Lejean, the fine, symmetrical heads, small, well-formed hands, and regular features of the natives of Scinde, remind one completely of the white European race, and allow us to identify the inhabitants of that part of Asia with the ancient Aryans, who were the colonizers of primitive Europe, and who springing, as is said, from the regions of Persia, spread themselves over our own continent and that of Asia.

This is an opportune moment for alluding to a race, sprung seemingly from Hindoos of the lower classes, which had probably abandoned its own land, and from which those detached groups that traverse the entire globe, without ever fixing themselves anywhere, or ever losing their peculiar characteristics, derive their origin. Under this category come the wandering tribes, commonly known in different languages, as Gipsies, Bohemians, Zingari, Gitanos, &c., who wander over countries either as beggars or in pursuit of the lowest callings. These Gipsies and Bohemians, who are especially numerous in the South of France, and enjoy a considerable repute as horse-clippers and tinkers, who are invariably vagrants, and now and then thieves, appear to be descended from low-caste Hindoos. They are travelling Pariahs. Such, at least, is the opinion entertained by some modern ethnologists.

Malabar Family

The Malabar Family inhabiting the Deccan differs in many respects from the Hindoo, and the peoples included in it are very dark and sometimes black in complexion. This branch is divided into three principal divisions: the Malabars proper, who dwell in the country of that name; the Tamuls, in the Carnatic; and the Telingas, in the north-east. Neither the language nor the customs of the tribes composing this group, exhibit peculiarities sufficiently important to induce us to stop to describe them.