Read the book: «The Roadmender», page 2

IV

Yesterday a funeral passed, from the workhouse at N – , a quaint sepulture without solemnities. The rough, ungarnished coffin of stained deal lay bare and unsightly on the floor of an old market-cart; a woman sat beside, steadying it with her feet. The husband drove; and the most depressed of the three was the horse, a broken-kneed, flea-bitten grey. It was pathetic, this bringing home in death of the old father whom, while he lived, they had been too poor to house; it was at no small sacrifice that they had spared him that terror of old age, a pauper's grave, and brought him to lie by his wife in our quiet churchyard. They felt no emotion, this husband and wife, only a dull sense of filial duty done, respectability preserved; and above and through all, the bitter but necessary counting the cost of this last bed.

It is strange how pagan many of us are in our beliefs. True, the funeral libations have made way for the comfortable bake-meats; still, to the large majority Death is Pluto, king of the dark Unknown whence no traveller returns, rather than Azrael, brother and friend, lord of this mansion of life. Strange how men shun him as he waits in the shadow, watching our puny straining after immortality, sending his comrade sleep to prepare us for himself. When the hour strikes he comes – very gently, very tenderly, if we will but have it so – folds the tired hands together, takes the wayworn feet in his broad strong palm; and lifting us in his wonderful arms he bears us swiftly down the valley and across the waters of Remembrance.

Very pleasant art thou, O Brother Death, thy love is wonderful, passing the love of women.

To-day I have lived in a whirl of dust. To-morrow is the great annual Cattle Fair at E – , and through the long hot hours the beasts from all the district round have streamed in broken procession along my road, to change hands or to die. Surely the lordship over creation implies wise and gentle rule for intelligent use, not the pursuit of a mere immediate end, without any thought of community in the great sacrament of life.

For the most part mystery has ceased for this working Western world, and with it reverence. Coventry Patmore says: "God clothes Himself actually and literally with His whole creation. Herbs take up and assimilate minerals, beasts assimilate herbs, and God, in the Incarnation and its proper Sacrament, assimilates us, who, says St Augustine, 'are God's beasts.'" It is man in his blind self-seeking who separates woof from weft in the living garment of God, and loses the more as he neglects the outward and visible signs of a world-wide grace.

In olden days the herd led his flock, going first in the post of danger to defend the creatures he had weaned from their natural habits for his various uses. Now that good relationship has ceased for us to exist, man drives the beasts before him, means to his end, but with no harmony between end and means. All day long the droves of sheep pass me on their lame and patient way, no longer freely and instinctively following a protector and forerunner, but driven, impelled by force and resistless will – the same will which once went before without force. They are all trimmed as much as possible to one pattern, and all make the same sad plaint. It is a day on which to thank God for the unknown tongue. The drover and his lad in dusty blue coats plod along stolidly, deaf and blind to all but the way before them; no longer wielding the crook, instrument of deliverance, or at most of gentle compulsion, but armed with a heavy stick and mechanically dealing blows on the short thick fleeces; without evil intent because without thought – it is the ritual of the trade.

Of all the poor dumb pilgrims of the road the bullocks are the most terrible to see. They are not patient, but go most unwillingly with lowered head and furtive sideways motion, in their eyes a horror of great fear. The sleek cattle, knee deep in pasture, massed at the gate, and stared mild-eyed and with inquiring bellow at the retreating drove; but these passed without answer on to the Unknown, and for them it spelt death.

Behind a squadron of sleek, well-fed cart-horses, formed in fours, with straw braid in mane and tail, came the ponies, for the most part a merry company. Long strings of rusty, shaggy two-year-olds, unbroken, unkempt, the short Down grass still sweet on their tongues; full of fun, frolic, and wickedness, biting and pulling, casting longing eyes at the hedgerows. The boys appear to recognise them as kindred spirits, and are curiously forbearing and patient. Soon both ponies and boys vanish in a white whirl, and a long line of carts, which had evidently waited for the dust to subside, comes slowly up the incline. For the most part they carry the pigs and fowls, carriage folk of the road. The latter are hot, crowded, and dusty under the open netting; the former for the most part cheerfully remonstrative.

I drew a breath of relief as the noise of wheels died away and my road sank into silence. The hedgerows are no longer green but white and choked with dust, a sight to move good sister Rain to welcome tears. The birds seem to have fled before the noisy confusion. I wonder whether my snake has seen and smiled at the clumsy ruling of the lord he so little heeds? I turned aside through the gate to plunge face and hands into the cool of the sheltered grass that side the hedge, and then rested my eyes on the stretch of green I had lacked all day. The rabbits had apparently played and browsed unmindful of the stir, and were still flirting their white tails along the hedgerows; a lark rose, another and another, and I went back to my road. Peace still reigned, for the shadows were lengthening, and there would be little more traffic for the fair. I turned to my work, grateful for the stillness, and saw on the white stretch of road a lone old man and a pig. Surely I knew that tall figure in the quaint grey smock, surely I knew the face, furrowed like nature's face in springtime, and crowned by a round, soft hat? And the pig, the black pig walking decorously free? Ay, I knew them.

In the early spring I took a whole holiday and a long tramp; and towards afternoon, tired and thirsty, sought water at a little lonely cottage whose windows peered and blinked under overhanging brows of thatch. I had, not the water I asked for, but milk and a bowl of sweet porridge for which I paid only thanks; and stayed for a chat with my kindly hosts. They were a quaint old couple of the kind rarely met with nowadays. They enjoyed a little pension from the Squire and a garden in which vegetables and flowers lived side by side in friendliest fashion. Bees worked and sang over the thyme and marjoram, blooming early in a sunny nook; and in a homely sty lived a solemn black pig, a pig with a history.

It was no common utilitarian pig, but the honoured guest of the old couple, and it knew it. A year before, their youngest and only surviving child, then a man of five-and-twenty, had brought his mother the result of his savings in the shape of a fine young pig: a week later he lay dead of the typhoid that scourged Maidstone. Hence the pig was sacred, cared for and loved by this Darby and Joan.

"Ee be mos' like a child to me and the mother, an' mos' as sensible as a Christian, ee be," the old man had said; and I could hardly credit my eyes when I saw the tall bent figure side by side with the black pig, coming along my road on such a day.

I hailed the old man, and both turned aside; but he gazed at me without remembrance.

I spoke of the pig and its history. He nodded wearily. "Ay, ay, lad, you've got it; 'tis poor Dick's pig right enow."

"But you're never going to take it to E – ?"

"Ay, but I be, and comin' back alone, if the Lord be marciful. The missus has been terrible bad this two months and more; Squire's in foreign parts; and food-stuffs such as the old woman wants is hard buying for poor folks. The stocking's empty, now 'tis the pig must go, and I believe he'd be glad for to do the missus a turn; she were terrible good to him, were the missus, and fond, too. I dursn't tell her he was to go; she'd sooner starve than lose poor Dick's pig. Well, we'd best be movin'; 'tis a fairish step."

The pig followed comprehending and docile, and as the quaint couple passed from sight I thought I heard Brother Death stir in the shadow. He is a strong angel and of great pity.

V

There is always a little fire of wood on the open hearth in the kitchen when I get home at night; the old lady says it is "company" for her, and sits in the lonely twilight, her knotted hands lying quiet on her lap, her listening eyes fixed on the burning sticks.

I wonder sometimes whether she hears music in the leap and lick of the fiery tongues, music such as he of Bayreuth draws from the violins till the hot energy of the fire spirit is on us, embodied in sound.

Surely she hears some voice, that lonely old woman on whom is set the seal of great silence?

It is a great truth tenderly said that God builds the nest for the blind bird; and may it not be that He opens closed eyes and unstops deaf ears to sights and sounds from which others by these very senses are debarred?

Here the best of us see through a mist of tears men as trees walking; it is only in the land which is very far off and yet very near that we shall have fulness of sight and see the King in His beauty; and I cannot think that any listening ears listen in vain.

The coppice at our back is full of birds, for it is far from the road and they nest there undisturbed year after year. Through the still night I heard the nightingales calling, calling, until I could bear it no longer and went softly out into the luminous dark.

The little wood was manifold with sound, I heard my little brothers who move by night rustling in grass and tree. A hedgehog crossed my path with a dull squeak, the bats shrilled high to the stars, a white owl swept past me crying his hunting note, a beetle boomed suddenly in my face; and above and through it all the nightingales sang – and sang!

The night wind bent the listening trees, and the stars yearned earthward to hear the song of deathless love. Louder and louder the wonderful notes rose and fell in a passion of melody; and then sank to rest on that low thrilling call which it is said Death once heard, and stayed his hand.

They will scarcely sing again this year, these nightingales, for they are late on the wing as it is. It seems as if on such nights they sang as the swan sings, knowing it to be the last time – with the lavish note of one who bids an eternal farewell.

At last there was silence. Sitting under the big beech tree, the giant of the coppice, I rested my tired self in the lap of mother earth, breathed of her breath and listened to her voice in the quickening silence until my flesh came again as the flesh of a little child, for it is true recreation to sit at the foot-stool of God wrapped in a fold of His living robe, the while night smoothes our tired face with her healing hands.

The grey dawn awoke and stole with trailing robes across earth's floor. At her footsteps the birds roused from sleep and cried a greeting; the sky flushed and paled conscious of coming splendour; and overhead a file of swans passed with broad strong flight to the reeded waters of the sequestered pool.

Another hour of silence while the light throbbed and flamed in the east; then the larks rose harmonious from a neighbouring field, the rabbits scurried with ears alert to their morning meal, the day had begun.

I passed through the coppice and out into the fields beyond. The dew lay heavy on leaf and blade and gossamer, a cool fresh wind swept clear over dale and down from the sea, and the clover field rippled like a silvery lake in the breeze.

There is something inexpressibly beautiful in the unused day, something beautiful in the fact that it is still untouched, unsoiled; and town and country share alike in this loveliness. At half-past three on a June morning even London has not assumed her responsibilities, but smiles and glows lighthearted and smokeless under the caresses of the morning sun.

Five o'clock. The bell rings out crisp and clear from the monastery where the Bedesmen of St Hugh watch and pray for the souls on this labouring forgetful earth. Every hour the note of comfort and warning cries across the land, tells the Sanctus, the Angelus, and the Hours of the Passion, and calls to remembrance and prayer.

When the wind is north, the sound carries as far as my road, and companies me through the day; and if to His dumb children God in His mercy reckons work as prayer, most certainly those who have forged through the ages an unbroken chain of supplication and thanksgiving will be counted among the stalwart labourers of the house of the Lord.

Sun and bell together are my only clock: it is time for my water drawing; and gathering a pile of mushrooms, children of the night, I hasten home.

The cottage is dear to me in its quaint untidiness and want of rectitude, dear because we are to be its last denizens, last of the long line of toilers who have sweated and sown that others might reap, and have passed away leaving no trace.

I once saw a tall cross in a seaboard churchyard, inscribed, "To the memory of the unknown dead who have perished in these waters." There might be one in every village sleeping-place to the unhonoured many who made fruitful the land with sweat and tears. It is a consolation to think that when we look back on this stretch of life's road from beyond the first milestone, which, it is instructive to remember, is always a grave, we may hope to see the work of this world with open eyes, and to judge of it with a due sense of proportion.

A bee with laden honey-bag hummed and buzzed in the hedge as I got ready for work, importuning the flowers for that which he could not carry, and finally giving up the attempt in despair fell asleep on a buttercup, the best place for his weary little velvet body. In five minutes – they may have been five hours to him – he awoke a new bee, sensible and clear-sighted, and flew blithely away to the hive with his sufficiency – an example this weary world would be wise to follow.

My road has been lonely to-day. A parson came by in the afternoon, a stranger in the neighbourhood, for he asked his way. He talked awhile, and with kindly rebuke said it was sad to see a man of my education brought so low, which shows how the outside appearance may mislead the prejudiced observer. "Was it misfortune?" "Nay, the best of good luck," I answered, gaily.

The good man with beautiful readiness sat down on a heap of stones and bade me say on. "Read me a sermon in stone," he said, simply; and I stayed my hand to read.

He listened with courteous intelligence.

"You hold a roadmender has a vocation?" he asked.

"As the monk or the artist, for, like both, he is universal. The world is his home; he serves all men alike, ay, and for him the beasts have equal honour with the men. His soul is 'bound up in the bundle of life' with all other souls, he sees his father, his mother, his brethren in the children of the road. For him there is nothing unclean, nothing common; the very stones cry out that they serve."

Parson nodded his head.

"It is all true," he said; "beautifully true. But need such a view of life necessitate the work of roadmending? Surely all men should be roadmenders."

O wise parson, so to read the lesson of the road!

"It is true," I answered; "but some of us find our salvation in the actual work, and earn our bread better in this than in any other way. No man is dependent on our earning, all men on our work. We are 'rich beyond the dreams of avarice' because we have all that we need, and yet we taste the life and poverty of the very poor. We are, if you will, uncloistered monks, preaching friars who speak not with the tongue, disciples who hear the wise words of a silent master."

"Robert Louis Stevenson was a roadmender," said the wise parson.

"Ay, and with more than his pen," I answered. "I wonder was he ever so truly great, so entirely the man we know and love, as when he inspired the chiefs to make a highway in the wilderness. Surely no more fitting monument could exist to his memory than the Road of Gratitude, cut, laid, and kept by the pure-blooded tribe kings of Samoa."

Parson nodded.

"He knew that the people who make no roads are ruled out from intelligent participation in the world's brotherhood." He filled his pipe, thinking the while, then he held out his pouch to me.

"Try some of this baccy," he said; "Sherwood of Magdalen sent it me from some outlandish place."

I accepted gratefully. It was such tobacco as falls to the lot of few roadmenders.

He rose to go.

"I wish I could come and break stones," he said, a little wistfully.

"Nay," said I, "few men have such weary roadmending as yours, and perhaps you need my road less than most men, and less than most parsons."

We shook hands, and he went down the road and out of my life.

He little guessed that I knew Sherwood, ay, and knew him too, for had not Sherwood told me of the man he delighted to honour.

Ah, well! I am no Browning Junior, and Sherwood's name is not Sherwood.