Read the book: «The Hellenistic World»

Copyright

William Collins

An imprint of HarperCollinsPublishers Ltd. 1 London Bridge Street London SE1 9GF www.harpercollins.co.uk

First published in Great Britain by Fontana 1981

Copyright © F. W. Walbank 1981, 1986, 1992

F. W. Walbank asserts the moral right to be identified as the author of this work

A catalogue record for this book is available from the British Library

All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this ebook on-screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins ebooks

HarperCollinsPublishers has made every reasonable effort to ensure that any picture content and written content in this ebook has been included or removed in accordance with the contractual and technological constraints in operation at the time of publication

Source ISBN: 9780006861041

Ebook Edition © September 2013 ISBN: 9780007550982

Version: 2017-01-19

Dedication

For

Dorothy

Mitzi

Christopher

John

Contents

Cover

Title Page

Copyright

Dedication

Introduction to the Fontana History of the Ancient World

Preface

1. Introduction: The Sources

2. Alexander the Great (336–323)

3. The Formation of the Kingdoms (323–276)

4. The Hellenistic World: A Homogeneous Culture?

5. Macedonia and Greece

6. Ptolemaic Egypt

7. The Seleucids and the East

8. Inter-City Contacts and Federal States

9. Social and Economic Trends

10. Cultural Developments: Philosophy, Science and Technology

11. The Frontiers of the Hellenistic World: Geographical Studies

12. Religious Developments

13. The Coming of Rome

List of Maps and Illustrations

Maps

Plates

Date Chart

Abbreviations

Further Reading and Bibliography

Index of Sources

General Index

About the Author

Fontana History of the Ancient World

About the Publisher

Introduction to the Fontana History of the Ancient World

No justification is needed for a new history of the ancient world; modern scholarship and new discoveries have changed our picture in important ways, and it is time for the results to be made available to the general reader. But the Fontana History of the Ancient World attempts not only to present an up-to-date account. In the study of the distant past, the chief difficulties are the comparative lack of evidence and the special problems of interpreting it; this in turn makes it both possible and desirable for the more important evidence to be presented to the reader and discussed, so that he may see for himself the methods used in reconstructing the past, and judge for himself their success.

The series aims, therefore, to give an outline account of each period that it deals with and, at the same time, to present as much as possible of the evidence for that account. Selected documents with discussions of them are integrated into the narrative, and often form the basis of it; when interpretations are controversial the arguments are presented to the reader. In addition, each volume has a general survey of the types of evidence available for the period and ends with detailed suggestions for further reading. The series will, it is hoped, equip the reader to follow up his own interests and enthusiasms, having gained some understanding of the limits within which the historian must work.

Oswyn Murray

Fellow and Tutor in Ancient History,

Balliol College, Oxford

General Editor

Preface

When writing about the hellenistic world it is not easy to strike a balance between a chronological treatment of the political events, and the discussion of special problems – whether those peculiar to particular regions or those relevant to all areas. In this respect the present book is not alone in being something of a compromise. Furthermore its emphasis is largely on the third and early-second centuries, since the main lines were laid down then and the greatest achievements of the hellenistic world belong to that period. I have also borne in mind the fact that the later period, from the middle of the second century onwards, during which the power of Rome became increasingly dominant throughout the eastern Mediterranean, has already been treated from the Roman aspect in another volume in the series.

The manuscript and proofs have been read by Dorothy Crawford, to whose vigilance I owe many corrections; I have also profited from many valuable suggestions which she made, especially in the parts concerned with Ptolemaic Egypt. Oswyn Murray also read the manuscript and suggested several improvements, for which I am grateful. I should also like to express my debt to the published works of Anthony Long and Geoffrey Lloyd, which have been reliable guides in areas where I was less at home. Other debts are to the Coin Department of the Fitzwilliam Museum, Cambridge, for the photographs of coins and to the Museum of Classical Archaeology, Cambridge, for the rest of the photographs; in particular I wish to thank Professor Snodgrass, Mr T. Volk and Mr E. E. Jones. The photograph of the inscription from Ai Khanum is reproduced by permission of Professor A. Dupont-Sommer, given on behalf of the Académie des Inscriptions et Belles Lettres, Paris; I should like to thank him warmly too. Finally I am grateful to Miss Helen Fraser and the staff of Fontana Paperbacks and in particular to Miss Lynn Blowers for their help in getting the book out.

For any readers who wish to look at the original evidence quoted in the text I have provided a list at the end of the book indicating where the various items are to be found, together with further reading arranged under chapters and concentrating on books and articles in English. I have ventured to include a few titles in other languages, mainly French, where there was no satisfactory English equivalent. Unless otherwise indicated all dates are BC.

Cambridge

January 1980

1. Introduction: The Sources
I

For rather more than a century – from 480 to 360 BC – the city-states of Greece pursued their rivalries and feuds without serious challenge from outside. But from 359 onwards the growing power of Philip II of Macedonia threw a shadow over the Greek peninsula. In 338, at Chaeronea in Boeotia, Philip decisively defeated the armies of Thebes and Athens and through a newly constituted Council at Corinth imposed peace and his own policy on most of the cities. Already Philip had his eyes on Persia, the great continental power beyond the Aegean, whose weakness had been dramatically revealed sixty years earlier, when a body of Greek mercenaries in the pay of an unsuccessful rebel prince and led by the Athenian Xenophon had marched all the way from Mesopotamia to the sea at Trebizond (400/399). Polybius writes later:

It is easy for anyone to see the real causes and origin of the war against Persia. The first was the retreat of the Greeks under Xenophon from the upper satrapies in which, though they traversed the whole of Asia, a hostile country, none of the barbarians ventured to face them (iii, 6, 10).

Encouraged by this and by the campaign of the Spartan king Agesilaus in Asia Minor shortly afterwards, Philip planned to invade the ramshackle Persian dominions of Asia Minor in search of money and new lands – though as a pretext he alleged the wrongs done to Greece during the Persian invasions of the early-fifth century. Philip did not live to carry out his plan. In 336 he was assassinated and the projected invasion of Persia was left as part of the inheritance of his son Alexander.

Alexander reigned for only thirteen years, but during that time he completely changed the face of the Greek world. In the great colonizing age from the eighth to the sixth centuries the shores of Spain, the Adriatic lands, southern Italy and Sicily, northern Africa and the Black Sea shores had been settled with Greek maritime colonies. The new expansion was of a different order. Advancing overland with his army – a mere 50, 000 at the outset – Alexander marched through Asia Minor and Palestine to Egypt, from there to Mesopotamia and eastward through Persia and central Asia to where Samarkand, Balkh and Kabul now lie; thence he penetrated the Punjab and after defeating the Indian king Porus brought his forces partly by land and partly by sea back to Babylon, where he died.

The vast land empire which he left to his successors was without parallel in Greek history. It was in fact the old Persian empire under Greek and Macedonian management and it formed the theatre within which the events of Greek history were to be enacted during the next 300 years. The Greeks who during the seventy or so years following Alexander’s death flocked southwards and eastwards to join new settlements or enlist in mercenary armies, hoping to make their fortunes, found themselves no longer insulated within the traditions of a city-state but living in any one of a variety of environments alongside native peoples of every race and nationality. The term ‘hellenistic’ – derived from a Greek word meaning ‘to speak Greek’ – is commonly used to describe this new world in which Greek was in fact the lingua franca. It carries a connotation, not so much of a diluted hellenism, but rather of a hellenism extended to non-Greeks, with the clash of cultures which that inevitably implies. There were of course still city-states in Greece and the Aegean – often powerful like Rhodes – and the relations between the cities of Greece proper and Macedonia, though often strained, were not seriously complicated by cultural differences. But within the kingdoms established by Alexander’s successors in Egypt and Asia, whether we look at the armies or at the bureaucracies, Greeks and Macedonians occupied positions of dominance over Egyptians, Persians, Babylonians and the diverse peoples of Anatolia. The relationships thus established were uneasy and far from static. From the outset there were tensions, and as the flow of Greeks dried up the relative position of Greeks and barbarians changed gradually in many ways. The pattern of this development varied from kingdom to kingdom. Greeks influenced barbarians, and barbarians Greeks. It is indeed in this clash and coming together of cultures that one of the main interests of the period lies.

From the late-third century onwards a new power appears in the hellenistic world, the Roman republic. The taking-over of one after another of the hellenistic kingdoms by Rome has already been recounted and discussed in another volume of this series (Michael Crawford, The Roman Republic) and will not be repeated here, though the cumulative effect of the first half-century of the process is discussed below in Chapter 13. The main emphasis in this book will be rather on the hellenistic kingdoms themselves and on their relations with each other and with the Greek cities in Europe and Asia. We shall be concerned with economic and social trends, with the cultural developments in the new centres set up at Alexandria and Pergamum, with the expanding (and contracting) frontiers of this new world, with its scientific achievements and with the religious experience of its peoples.

II

The evidence for the period is uneven. The career of Alexander himself presents a particular source problem. The most important surviving account of his expedition is that of Arrian, a Greek-speaking Roman senator from Bithynia in Asia Minor, who was active in the second century AD. Arrian opens his Anabasis of Alexander – the title echoes that of Xenophon’s Anabasis – with these words:

Wherever Ptolemy son of Lagus and Aristobulus son of Aristobulus are in agreement in their accounts of Alexander son of Philip, I record their statements as entirely true; where they disagree I have selected the version that seems to me more likely and at the same time more worth relating (Arrian, Anabasis, i, praef. I).

(We may note that ‘more likely’ and ‘more worth relating’ are concepts that do not necessarily coincide.) Ptolemy, one of Alexander’s generals, was later king of Egypt; his History, probably written many years later in Egypt, drew on Alexander’s official Journal, and Arrian was right to regard it as generally reliable. Aristobulus also accompanied the expedition, probably as a military engineer. Unlike Ptolemy he was a Greek, not a Macedonian, and wrote at least two decades after Alexander’s death. There were others who gave eyewitness accounts of the expedition. One was the official historian, Callisthenes, the nephew of Alexander’s tutor, the famous philosopher Aristotle, but his account broke off early for the sufficient reason that he was executed for treason in 327. Another was the Cretan Nearchus, who sailed the royal fleet back to Susa from the Indus, and composed a description of India and a record (which Arrian uses) of his voyage; he later fought in the wars of Alexander’s successors. Nearchus’ lieutenant Onesicritus, who was the helmsman of Alexander’s own ship on the voyage down the Jhelum (Arrian, Indica, 18, 1), also left an account but the surviving fragments do not make it easy to assess its character and it was not very influential. Finally mention should be made of the Alexandrian Cleitarchus, who though probably not a member of the expedition wrote a history of Alexander in at least twelve books. There is a vast literature on these lost sources. It is likely, but not certain, that Cleitarchus, Ptolemy and Aristobulus published their works in that order. Of the three Cleitarchus became the most popular, especially under the early Roman empire, though a discriminating writer like Arrian criticizes him (without actually naming him) for his many inaccuracies (Arrian, Anabasis, vi, 11, 8). Indirectly Cleitarchus’ history provided one element in the Romance of Alexander, which was developed in successive versions from the second century AD until the middle ages, eventually in more than thirty languages – a striking testimony to the impression made on both his immediate successors and subsequent generations by Alexander’s career and personality.

All these primary accounts are lost and our knowledge of them depends on later writers who used them and so indirectly caused them to be superseded. Apart from Arrian, the more important of these are Diodorus Siculus, a Greek who wrote a world history in the late-first century BC which, for Alexander, followed Aristobulus and Cleitarchus, Quintus Curtius (whose date and sources are both uncertain), Justinus, whose work epitomizes that of a lost Augustan historian from Gaul called Trogus Pompeius and in the second century AD Plutarch of Chaeronea, the popular philosopher and biographer, whose Life of Alexander (twinned with that of Caesar) mentions no less than twenty-four authorities – though how many of these he knew at first hand we cannot be sure. By Plutarch’s time a vast amount of material concerning Alexander was available in the writings of rhetoricians, antiquaries and gossip writers, many of whom are but names today. The value of much of this is slight.

Thus for Alexander’s career there is no lack of literary sources. The problem is to determine where they got their information from and to assess their merits and allow for their prejudices for or against the hero. For the period after Alexander’s death – the hellenistic age proper – the historian faces a very different situation. Until we can begin to use Polybius from 264 onwards, we are still, to be sure, dependent on secondary sources but they differ from those concerned with Alexander in that after Alexander’s death his empire was divided among his. generals, and writers now attached themselves to one court or another. For the history of the first fifty years of the new regimes our best tradition goes back to a great historian, Hieronymus of Cardia, who served first his fellow-citizen Eumenes, Alexander’s secretary, who fought loyally for the king’s legitimate heirs, and then, after Eumenes’ death in 316, Antigonus I, his son Demetrius I and his grandson Antigonus Gonatas (see pp. 50–9). Hieronymus’ lost account of the Wars of the Successors went at least as far as the death of Pyrrhus of Epirus in 272, and was used by Arrian for his work on Events after Alexander and, indirectly by Diodorus (books 18–20), as well as by Plutarch in several Lives (those of Eumenes, Pyrrhus and Demetrius). Unfortunately, from book 21 onwards Diodorus’ work survives only in fragments, of which the most important are from a collection of excerpts made on the orders of the Byzantine emperor Constantine VII in the tenth century.

Other lost writers were Phylarchus, who covered the years 272–219 in twenty-eight books and, according to Polybius (who was prejudiced against him for his support of Cleomenes of Sparta, the enemy of Achaea, ) wrote in a sensational and emotional manner. Polybius has a virulent attack on his account of the Achaean sack of Mantinea in 223:

In his eagerness to arouse the pity and attention of his readers, Phylarchus treats us to a picture of women clinging with their hair dishevelled and their breasts bare, or again of crowds of both sexes together with their children and aged parents weeping and lamenting as they are led away to slavery (ii, 56, 7).

Phylarchus’ methods were not peculiar to him, but represent a type of writing well represented in hellenistic historiography. One noted forerunner was Duris of Samos, a pupil of Theophrastus, who wrote a History in the early part of the third century dealing with Macedonian and Greek events down to 280 (as well as a history of Agathocles of Syracuse). Other third-century writers were Megasthenes, who visited Pataliputra as the ambassador of Antiochus I, and wrote a book about his journey which later writers used, and the Sicilian historian Timaeus from Tauromenium (mod. Taormina), who spent some fifty years in exile in Athens and is savagely criticized by Polybius as an armchair historian who never took the trouble to visit the places he was writing about or to acquire essential political experience. It is probably to Timaeus that we owe an innovation which brought an immeasurable gain to the historian’s craft, the adoption of ‘Olympiad years’, numbered from the institution of the Olympic festival in 776 to provide an era into which events all over the Greek world (and the Roman world later) could be fitted. Thus Polybius himself announces (i, 3, 1) that ‘the date from which I propose to begin is the 140th Olympiad’ (220–216) and after telling his readers (i, 5, 1) that he will begin his introductory books from ‘the first occasion on which the Romans crossed the sea from Italy’ (264) he goes on to explain that this follows on immediately from the close of Timaeus’ history and took place in the 129th Olympiad (264–260). It was a popular practice among Greek historians to begin their history where a predecessor left off.

Polybius himself is the most important source for the years 264 to 146. His special concern was with Rome and his object was to explain ‘by what means and under what kind of constitution the Romans in less than fifty-three years succeeded in subjecting the whole inhabited world to their sole government’ (i, 1, 5). But Polybius was himself an Arcadian from Megalopolis, which was a member of the Achaean Confederation (see pp. 154 ff.) and he describes the growth of that confederation and also many other Greek events not directly relevant to Rome, such as the war between Antiochus III of Syria and Ptolemy IV of Egypt, which ended in the former’s defeat at Raphia in 217. Unfortunately only the first five books survive intact; of the remaining thirty-five we have only fragments. Polybius is a sane and balanced writer (though not entirely free from prejudice). Without his work we should be infinitely poorer. ‘His books’, wrote the German historian Mommsen, ‘are like the sun shining on the field of Roman history; where they open, the mists . . . are lifted and where they end a perhaps even more vexatious twilight descends.’ They are no less valuable to the student of the hellenistic world generally. Poseidonius of Apamea, who lived for many years at Rhodes (whence he visited Rome), and was a philosopher as well as a historian, began his Histories (of which only fragments remain) at the point where Polybius left off. His work covered the Greek east and the western Mediterranean from 146 to the time of Sulla (d. 78) and was later drawn on by the Roman historians Sallust, Caesar and Tacitus and by Plutarch. Poseidonius gave a wealth of information especially about the west, and in some ways he became a spokesman for Roman imperialism.

For a consecutive account of events – something not available for all areas nor all periods of the hellenistic age – the historian must, however, turn to secondary authors, who include (as for Alexander) Diodorus, Arrian and Plutarch, and also Appian, an Alexandrian Greek, who in the second century AD composed a history of Rome tracing separately the histories of various peoples during the time when they were being absorbed into the Roman empire. Like Diodorus, Appian made great use of Polybius, though by no means exclusively nor always at first hand. Among Latin authors we have Justinus’ epitome of the so-called Philippic Histories of the Gaul Trogus Pompeius (the title of this ‘universal’ history indicates his approach, independent of the Roman patriotic tradition) and, more importantly, Livy, who fortunately used Polybius as his primary source for eastern affairs. But Livy’s history, written under Augustus, is itself fragmentary, for only books 1 to 10 and 21 to 45 survive, taking us to 168 and the end of the Third Macedonian War (172–168). Both the geographer Strabo, also writing under Augustus, and Pausanias, who composed his periegesis of Greece in the middle of the second century AD, furnish valuable historical and topographical information, while for Jewish history several books of the Old Testament and the Apocrypha (especially the Maccabees) are of relevance, as is Josephus, who wrote his Jewish Antiquities under the Flavian emperors (AD 69–96) at Rome (see further pp. 222 ff.). Later Eusebius, the bishop of Caesarea (c. AD 260–340), composed a chronicle of universal history which is important for chronology. It was translated into Latin and expanded by St Jerome.

This rapid review of fragmentary sources, all of which present many problems of accuracy and reliability, must also include Memnon of Heraclea Pontica, who wrote an important history of his native city, probably in the first century AD, and Polyaenus, whose book on military stratagems was composed a century later. With the help of these, along with other, minor sources, uneven in scope and often quoting incidents out of context, it is possible to write some kind of history of some parts of the three hundred years which constitute the hellenistic age. Fortunately this can be supplemented from other sorts of historical evidence which, it is true, generate problems of their own, but allow us to check the statements of literary historians against more immediate and normally non-literary documents. It is thanks to the regular growth in the amount of such evidence that the history of this period (and of others in antiquity) is constantly being reshaped in detail as the availability of new information leads to the revision of current hypotheses.

III

This new material falls mainly into three categories. The first consists of inscriptions on stone or marble. The classical world was addicted to inscribing information on durable material of this kind. For the period with which we are concerned, including the reign of Alexander, the majority of these inscriptions are in Greek but from Egypt we have also Egyptian inscriptions in both the hieroglyphic and the demotic forms. The famous Rosetta Stone, now in the British Museum, is a piece of black basalt containing a decree passed by the Council of Priests at Memphis on 27 March 196 and enumerating the good deeds of Ptolemy V Epiphanes and the honours which they proposed to pay to him (OGIS, 90). The Greek version was followed by a translation into Egyptian, which was recorded in hieroglyphic and demotic, and it was this that enabled the French scholar Champollion, from 1820 onwards, to begin the long process of unravelling the Egyptian hieroglyphics. There are also a few Latin inscriptions but most of the documents which concern Roman relations with Greece come from Greece and are in Greek. They have been conveniently assembled in R. S. Sherk, Roman Documents from the Greek East. There are also several cuneiform inscriptions from Babylonia of relevance to the history of the Seleucids.

Inscriptions were set up for a variety of reasons. A few are directly concerned with recording historical facts, such as the so-called Parian marble, of which two fragments survive and which gave an account by an unknown author of

the dates from the beginning, derived from all kinds of records and general histories, starting from Cecrops, the first king of Athens, down to the archonship of [Ast]yanax at Paros and Diognetus at Athens (264/3) (Fragmente der griechischen Historiker, 239).

But the majority are preserved for other reasons. Many register official matters such as a treaty or law or agreement to exchange citizenship (sympoliteia) or the findings of an arbitration; here the purpose is to set up a public record, available to all and sundry, of decisions taken publicly by sovereign and other bodies. For the hellenistic period a special group of inscriptions records relations between Greek cities and the kings; often a letter from a king is inscribed in full followed by decisions taken in accordance with its instructions. Some examples of these will be considered below in Chapter 8. Others record decrees passed by city assemblies honouring eminent citizens of the same or some other city for services rendered – financial, political and, especially, for serving on important embassies. There are also building inscriptions recording expenditure, details of loans incurred by cities, requests for grants of immunity from reprisals (see pp. 145 ff.) by temples, cities and other bodies, and records of their concession by kings and cities, details of embassies sent to solicit collaboration in the setting-up of new religious festivals or the up-grading of established ones, or of the manumission of slaves (in which temples like that of Apollo at Delphi were regularly concerned), and a score of other categories, all having one thing in common, someone’s need to keep a permanent record.

The historian requires a special technique and experience to extract the fullest information from this epigraphic material. The exact provenance of many inscriptions is uncertain and they are usually fragmentary or partially illegible. Happily they tend to be couched in somewhat stereotyped language and the study of the vocabulary and phraseology used in various contexts at various dates enables the skilled epigraphist to suggest plausible restorations to fill lacunae on the stone. It is however vitally important to distinguish clearly between what actually stands on the stone and what is someone’s more or less convincing restoration. To make such restorations it is of course essential to be able to date an inscription at least approximately and this can be done by taking note of the letter forms and the context and character of the inscription, including in some cases the names of the persons mentioned in it. But letter forms can persist over several decades and it is by no means always possible to identify an individual mentioned in an inscription with certainty, since many Greek names are quite common and boys were often named after their grandfather. For example, a series of eighteen Megarian decrees which mention a king Demetrius were for a long time habitually referred to Demetrius I Poliorcetes, who captured Megara towards the end of the fourth century, until in 1942 a French scholar argued that the Demetrius in question was Demetrius II, who ruled in Macedonia from 239 to 229. This hypothesis substantially modified our picture of the reign of Demetrius II and his activity in Greece. Quite recently, however, it has again been argued that the attribution to Demetrius I is correct and the history of the two reigns has thus once more been thrown into, the melting-pot.

If inscriptions require special care and knowledge for their effective use, they are nevertheless among the most important sources of new information. Moreover, because of their stereotyped form it is not only possible to use one to restore gaps in another, but inscriptions falling into certain categories – building inscriptions, manumissions, decrees in honour of doctors, funerary inscriptions, records of private associations, etc. – can be used together to furnish information on such diverse subjects as price levels, the status of occupations, the incidence of slavery or the structure of royal bureaucracies and, as we have just seen, the publication of new inscriptions (or the more accurate republication of old ones) often leads to the revision or abandoning of established theories and assumptions.

IV

A second category of document important for the study of this period consists of papyri, mainly from middle Egypt and especially the Fayum, where the dry soil and climate have preserved through the centuries scraps of paper consigned to rubbish tips or reused, for example in stuffing the mummy-cases of sacred ibises, cats or crocodiles. The information contained in these papyri is in many ways different from that furnished by inscriptions. The latter have survived because they were intended to be preserved, the former because they were discarded. Papyri, too, furnish information which is usually more local in its relevance. If we ignore the fragments containing extracts from literary works, which range from the discovery nearly a century ago of Aristotle’s lost Constitution of Athens to that, more recently, of long sections of lost plays by Menander, we are dealing in the main with the waste-paper baskets of minor civil servants – correspondence, petitions and drafts of replies, summonses, depositions, records of judgements, administrative details concerning the billeting of troops, the passing on of edicts and orders, the auctioning of leases, the making of contracts and submission of tenders, the uneasy relations with the temples and public announcements like that offering a reward for information on the whereabouts of a runaway slave. The papyri already discovered include several major finds, such as the archive of Zenon of Caunus, the agent of Apollonius, the dioiketes or head of the civil administration under Ptolemy II, which gives a detailed picture of the working of a great estate, a gift from the king, on which much took place that was not perhaps typical of life generally among the Greeks in Egypt (on this see further p. 106), or the so-called Revenue Laws of Ptolemy II (cf. Select Papyri, 203) introduced by Apollonius, which contain regulations for the control of the royal oil monopoly. We have also several royal ordinances and indulgences (concessions to the populace in the form of amnesties, tax remissions and the like). An example is that of 118, in which

King Ptolemy (Euergetes II) and Queen Cleopatra (II) the sister and Queen Cleopatra (III) the wife proclaim an amnesty to all their subjects for errors, crimes, accusations, condemnations and offences of all kinds up to the 9 Pharmouthi of year 52 except to persons guilty of wilful murder or sacrilege (Select Papyri, 210).

These concessions are then elaborated for another 260 lines. Another papyrus from Tebtunis (P. Tebt., 703) contains instructions sent by the dioiketes to a newly appointed subordinate in the Egyptian countryside (see pp. 106‘7).

The papyri thus throw light on everyday life as well as on official policy and activity. But they have to be used with circumspection. Since there are some 30, 000 Greek papyri available compared with only 2000 demotic, it is clear that the conclusions they lead to are likely to be heavily weighted towards the Greek minority, a situation which can be rectified only as more work is done on the still unpublished documents in Egyptian. Furthermore, the papyrological evidence concerns administration at the local end rather than the centre of government in Alexandria, where soil conditions have prevented the survival of papyri. What we have can only be used safely for the place and time to which it belongs, since we have reason to believe that conditions changed considerably from place to place and from decade to decade. Nevertheless, here, as on the stones, there is a growing mass of evidence invaluable for the study of Ptolemaic Egypt. Elsewhere this sort of material is not usually available, though in the Dead Sea scrolls and other similar documents the caves of the Jordan valley have supplemented the written authorities, usually for a period rather later than that with which we are concerned.

Coins also provide valuable evidence for the historian. In the classical world coins were more often minted to satisfy the needs of government than to facilitate trade (though of course they incidentally did this too). Hoards of coins hidden in a crisis and never recovered afford useful means of dating, and, where dates can be attached to particular issues, it is sometimes possible to correlate minting with general policy. The location of coin finds furnishes information on currents of trade, and the relative absence of Ptolemaic coins abroad illustrates the strict monopoly enforced by the Ptolemies upon those trading with Egypt (see p. 105). The coin-types minted also throw light on policy and attitudes. Thus Alexander’s decision to strike Persian-type darics after Darius’ death clearly indicates his claim to the Persian throne whereas the opening of mints at Sicyon and Corinth had the more practical aim of financing the recruitment of mercenaries. For some time after Alexander’s death his successors issued coins on the same standard in the name of the kings, that is Philip Arrhidaeus and later Alexander IV. But towards the end of the third century they began one by one to issue coins with their own heads on the obverse, thereby signifying their rejection of a united empire and claim to independent kingship. Thus coins provide evidence for political pretensions, military ambitions and of course economic policy but they require a certain expertise on the part of the historian to master the technical problems surrounding dies and mints, weight standards and, especially, dating.

Of less importance, but by no means negligible, are the documents that have turned up in other materials or tongues. As examples I will mention two. In 1954 A. J. Sachs and D. J. Wiseman published a cuneiform tablet from Babylon containing a list of kings reigning in the Seleucid dominions from Alexander the Great to the accession of Arsacid (Parthian) rule in Mesopotamia and providing new or confirming old dates for Seleucid reigns down to about 179 (Iraq (1954), pp. 202–12). Secondly, in 1976 J. D. Ray published an archive of documents on potsherds (ostraca) consisting of drafts of letters written by a certain Hor, an Egyptian from Sebennytus, who in support of his claims in a feud quoted his own prophecy that Antiochus IV, who was invading Egypt, would leave that country by sea before ‘Year 2, Payni, final day’ (30 July 168) and, on a separate ostracon, asserted that Antiochus had fulfilled his prophecy by leaving before that date. Thus from an obscure document in a curious context we obtain a firm date for an important event not only in Seleucid and Ptolemaic relations but in Mediterranean history generally.

The use of this non-literary evidence, which is essential to our growing knowledge of the period, depends upon its availability to the historian. Some of the main publications in which inscriptions, coins and papyri are assembled can be found listed in the bibliography but these quickly become out of date and have to be supplemented from articles in journals and such annual surveys of recent publications as the learned and comprehensive Bulletin épigraphique published annually by J. and L. Robert in the French quarterly Revue des Etudes Grecques.

Evidence of this kind supplements, but does not replace, the work of the ancient writers, even when these are mediocre, for only they can give us a narrative of events and they are usually essential for a chronological framework. But inscriptions and papyri provide a new perspective and often information which prompts the historian to ask a new type of question. They give a glimpse into the working of governments and sometimes enable us to attach names to the bureaucrats themselves. Occasionally they allow families to be traced from generation to generation; they provide evidence for social mobility in a particular community and by their help we can sometimes discover details of land tenure, social hierarchies, and the economic conditions of different groups and classes. Provided we exercise caution and remain aware of the vast gaps in our knowledge, it is still possible to attempt an answer, with far more nuances than in the past, to such questions as where, in this or the other monarchy, power really lay. But, as has already been indicated, answers to these questions are valid only for the time and place to which the evidence refers. The hellenistic world was a dynamic society, one which in some ways never achieved stability but carried on in a state of tension created on the one hand by the fact that the existing balance of power was only accepted faute de mieux and not as a recognized way of organizing international relations, and on the other by a shifting and uneasy relationship between the Greco-Macedonian ruling class and the native populations. Starting from the original impact of Alexander’s career the hellenistic world gradually ran down until eventually, shorn of everything east of the Euphrates, it was incorporated into the Roman empire. When in the fourth century AD the Roman empire itself split into two halves, the hellenistic world still enjoyed a ghostly existence in Byzantium.

2. Alexander the Great (336–323)
I

When Alexander succeeded his father Philip II as king of Macedonia in 336, he found it a country radically changed from what it had been when Philip assumed the crown twenty-three years earlier. Hitherto a backward frontier kingdom on the fringe of Greece proper, Philip had transformed Macedonia into a powerful military state with a tried army and well-chosen frontiers, dominating Greece through the League of Corinth (see p. 13) and all set for the invasion of Persia. The cultural level of the population had also risen. In a speech which Arrian (Anabasis, vii, 9, 2) puts into his mouth, Alexander described Philip’s transformation of the Macedonian people in these terms:

Philip found you vagabonds and poor, most of you clothed in sheepskins, pasturing a few sheep on the mountains and putting up a poor fight in defence of these against the Illyrians, Triballians and Thracians on your borders. He gave you cloaks to wear instead of sheepskins and brought you down out of the mountains into the plains, making you a match in battle for the barbarians who were your neighbours, so that now you trusted in your own courage rather than in strongholds. He turned you into city-dwellers and civilized you by the gift of good laws and customs.

When one has disallowed the rhetoric, this passage fairly describes the conversion of a pastoral people into settled farmers and town-dwellers, wearing woven clothing and enjoying the benefits of an ordered life. The population had also expanded. It has been calculated by G. T. Griffith on the basis of recorded troop figures that Philip’s economic policy brought about an increase of over 25 per cent in the numbers of men available for the army between 334, when Alexander mobilized 27, 000 Macedonians for his Persian expedition and for service in Greece (with some 3000 men already in Asia and perhaps 20, 000 old and young for home defence), and 323, when the figures reached about 50, 000 (including a margin for casualties meanwhile sustained in Asia).

Philip’s army had won him control over Greece, but he could not afford to leave it idle. No sooner had he established peace there than he planned to invade Persia. The idea was not new. Ten years earlier the Athenian publicist Isocrates had addressed a speech to Philip urging this very course.

I am going to advise you to become the leader both of Greek unity and of the expedition against the barbarians; it is advantageous to employ persuasion with Greeks and a useful thing to use force against barbarians. That is more or less the essence of the whole matter (Isocrates, Philip, 10).

Isocrates continues a little later in the same speech:

What opinion do you imagine everyone will form of you if you try to destroy the whole Persian kingdom or, failing that, to annex as much territory as you can, and to seize Asia, as some are urging you, from Cilicia to Sinope, and if as well you found cities in this region and settle in them there those men who are now wandering around through lack of their everyday needs, and doing outrage to whomsoever they fall in with? (Isocrates, ibid., 120).

It is likely that Philip saw Asia as a source of wealth and new lands in which to settle the many exiles and dispossessed people who were at this time a general threat to both Greece and Macedonia, given that there were states with sufficient wealth to hire them as mercenaries. Whether the territorial limits suggested by Isocrates formed part of Philip’s original plan we cannot tell. Isocrates later admitted that his advice merely chimed in with Philip’s own inclinations, and perhaps what matters most is that such ideas were in the air. Philip, however, saw his enterprise in a much more obviously Macedonian context than Isocrates had envisaged. When in 336 Philip was assassinated, an advance force of 10, 000 men was already across the Hellespont. Thus on his accession Alexander found the Persian War half-begun but it had his wholehearted approval, for by it he hoped to win personal glory – and also to strengthen his position vis-à-vis the senior advisers whom Philip had left him (for he was only twenty). His first two years (336–4) were spent securing his northern frontiers in Thrace and Illyria and suppressing a revolt in Greece. Then in spring 334 he crossed over into Asia with a modest force of about 37, 000 men, of whom 5000 were cavalry. There were 12, 600 Greeks (7600 sent by the League and 5000 mercenaries), about 7000 tribal levies from the Balkans, nearly 2000 light-armed and cavalry scouts from Thrace and Paeonia and the remaining 15–16, 000 were Macedonians and Thessalians. Europe he left in the charge of his general Antipater with an army of 12, 000 infantry and 1500 cavalry – about as many Macedonians as he took with him (Diodorus, xviii, 17, 3 and 5). His finances were shaky and on arriving in Asia he planned to live off the country.

Alexander’s army was to prove especially effective because of its balanced combination of arms. A great burden lay on the light-armed Cretan and Macedonian archers, Thracians and Agrianian javelin-men. But the striking force was the cavalry and, should the cavalry-charge leave the issue still undecided, the infantry phalanx, 9000 strong, armed with 15–18 foot spears and shields, and the 3000 hypaspists of the royal battalions would deal the final blow. The army was accompanied by surveyors, engineers, architects, scientists, court officials and historians. From the start Alexander seems to have envisaged an operation with no clear limits.

After a romantic visit to Troy he won his first battle at the river Granicus near the Sea of Marmara, and as a gesture sent 300 suits of armour from the spoils as a dedication to Athena at Athens by ‘Alexander, son of Philip, and the Greeks (except the Spartans) from the barbarians who inhabit Asia’ (Arrian, Anabasis, i, 16, 7). His intention, underlined by the omission of all reference to the Macedonians, was clearly to emphasize the ‘panhellenic’ aspect of the campaign. At Dium in Macedonia on the other hand he set up brazen statues of twenty-five Macedonians who fell in the first encounter (Arrian, Anabasis, i, 16, 4). The victory gave access to western Asia Minor and by the spring of 333 Alexander was master of the western seaboard, most of Caria, Lycia and Pisidia, and could press ahead through Gordium (where tradition told of his loosing – or cutting – the famous Gordian knot, a feat which could only by performed by the man who was to rule Asia) to Ancyra and thence into Cilicia. In autumn 333 he encountered Darius himself at Issus (near Iskenderun) and by a second great victory laid open the route into Syria. There Tyre held out for seven months, but Alexander did not relax the siege, and meanwhile received peace proposals from Darius, whose family had fallen into his hands at Issus. Darius offered him a ransom of 10, 000 talents for his family, the cession of all lands west of the Euphrates and a marriage alliance (Arrian, Anabasis, ii, 25, 1) but Alexander’s ambitions had now clearly expanded and he rejected the offer. By the winter of 332 all Syria and Palestine was in his hands and he was in Egypt, where he founded a new city, Alexandria, before making a journey through the desert to consult the famous oracle of Amon at Siwah. His strategic object at this time seems to have been to seize the whole sea-coast and so protect his base in Greece and Macedonia from any possible naval attack. For he had already taken a bold step: he had ‘decided to disband his navy both from lack of money at the time and also seeing that his fleet was not capable of an action against the Persian navy’ (Arrian, Anabasis, i, 20, 1). Perhaps too he mistrusted the Greeks who manned it. In fact, the death of Darius’ admiral Memnon in 333 had deprived the Persian fleet of most of its bite, and on land a Persian counter-attack in Asia Minor in winter 333/2 had been defeated.

In the summer of 331 Alexander once again met Darius’ army, this time at Gaugamela beyond the Tigris, not far from Nineveh. It was the decisive battle of the war and again Alexander was victorious, pursuing the retreating forces for thirty-five miles and then quickly advancing to occupy Babylon. Seizing the royal treasures, which amounted to 50, 000 gold talents, he advanced further into Persia proper, where he took Persepolis and Pasargadae. The burning of Xerxes’ palace at Persepolis was perhaps intended as a symbolic end to the war of revenge, the panhellenic war; such at least is Arrian’s view (Anabasis, iii, 18, 11), though other writers explain the incident, less probably, as arising out of a drunken escapade, inspired by a courtesan. At any rate, ‘on reaching Ecbatana Alexander sent back to the sea the Thessalian cavalry and the rest of the allies, paying each the agreed pay in full and himself making a largess of 2000 talents’ (Arrian, Anabasis, iii, 19, 5). Henceforth Alexander was to be waging a personal war. Placing the treasure under the control of Harpalus and leaving Parmenion, one of Philip’s generals, to control communications, he now pressed on at high speed after Darius. But Darius had been deposed by a usurper, Bessus, and Alexander found him stabbed and dying near Shahrud. Nothing now stood in the way of his claim to be the Great King, and a dedication of arms and bulls’ skulls at Lindus, probably in 330, was accompanied by the record:

King Alexander having defeated Darius in battle and become lord of Asia sacrificed to Lindian Athena in accordance with a prophecy in the priesthood of Theogenes, son of Pistocrates (Timachidas, Fragmente der griechischen Historiker, 532, c. 38).

The wording shows that Alexander’s new pretensions were now conveyed to the Greeks at home.

Crossing the Elburz mountains the king now advanced into Hyrcania, which lay to the south of the Caspian Sea, and after a short westward diversion towards the region of Amol, he accepted the surrender of Darius’ Greek mercenaries. He then marched east through Aria and Drangiana where at Phradah he found an excuse to eliminate the now irksome Parmenion. Parmenion’s son, Philotas, the commander of the élite Companion cavalry, was here accused of plotting against Alexander’s life and having been found guilty by the Macedonians was executed. At once a secret messenger was dispatched to Media to ensure the assassination of his father:

possibly because. . . Parmenion was already a grave danger, if he survived when his own son had been put to death, being so highly thought of both by Alexander himself and throughout all the army (Arrian, Anabasis, iii, 26, 4).

In the winter of 330/29 Alexander continued from Phradah along the Helmand into the Paropamisadae, where he founded Alexandria-by-the-Caucasus before crossing the Hindu Kush northwards into Bactria in pursuit of Bessus, who fled beyond the Oxus. There Bessus was deposed by the Sogdian leader Spitamenes and was taken prisoner by the Macedonian general Ptolemy; he was flogged, mutilated and in due course executed at Ecbatana. As Great King, Alexander thus in true Persian fashion avenged Darius, his predecessor.

Meanwhile he had crossed the Jaxartes to attack and defeat the Scythians with the aid of catapults and had founded Alexandria Eschate, ‘the farthest’, on the site of modern Leninabad in Tadzhikistan but it took him till autumn 328 to crush the national rising led by Spitamenes. A marriage with Roxane, the daughter of a Sogdian baron, Oxyartes, helped to reconcile his opponents in those outlying areas. His stay thereabouts was marked by incidents within his own camp which indicated a growth in royal absolutism and will be considered below (pp. 38–9).

In summer 327 Alexander recrossed the Hindu Kush and took his forces in two divisions over separate passes into India, and the following spring after some remarkable feats of warfare, including the capture of the almost impregnable pinnacle of Aornus (Pir-Sar), he crossed the Indus at Attock. The ruler of this area near the Jhelum and Chenab, the powerful prince Taxiles, now offered him elephants and troops in return for help against his rival Porus and on the left bank of the Hydaspes (modern Jhelum) Alexander won his last great victory against Porus, who now became his nominal ally. How much of India beyond the Punjab was known to Alexander is uncertain but he would have marched yet further east had not his troops mutinied. Reluctantly he agreed to return. On the Jhelum he built a fleet of 800 to 1000 ships and proceeded downstream to the Indus and so to the Indian Ocean, fighting and massacring as he went. At Patala, at the head of the delta, he built docks and a harbour and explored the two arms of the river. Then at last in October 325 he set off with part of his forces through Gedrosia (mod. Baluchistan) while the fleet under Nearchus sailed along the coast. An officer, Craterus, had already been sent with the baggage and siege train, the elephants and the sick and wounded, via Kandahar and the Helmand valley, whence he was to join Alexander on the river Minab in Carmania. Here eventually Alexander’s forces were reunited after he had suffered appalling losses in Gedrosia.

Both while he was in India and after his return to Mesopotamia Alexander carried out a drastic policy of dismissing and even executing many of his satraps.

Alexander is said to have grown at this time more ready to listen to any accusations, as if they were wholly reliable and to punish severely those who were convicted of slight errors because he felt they might, in the same frame of mind, commit heavier crimes (Arrian, Anabasis, vii, 4, 3).

Whether in fact this campaign is to be regarded as a somewhat severe but justifiable disciplining of errant governors or a reign of terror inflicted by a despot is a matter on which historians disagree but Arrian’s comments are the more telling in that he usually judges the king favourably. The Persian satraps in Paropamisadae, Carmania, Susiana and Persis are all known to have perished and at least three generals had already been brought from Media to Carmania, there convicted of extortion and executed. It was in this context that on his arrival at Susa, Alexander discovered that Harpalus, his treasurer, had fled with 6000 mercenaries and 5000 talents to Athens. He was later arrested, but escaped to Crete, where he was murdered.

Alexander’s stay in Susa was marked by a great feast held to celebrate the conquest of the Persian empire and also to encourage a new policy – that of fusing Macedonians and Persians into a master race. Alexander, his friend Hephaestion, and 80 officers all took Persian wives (almost all of whom were discarded after Alexander’s death). This policy led to several acts which aroused bitter resentment among the Macedonians, for instance the arrival of 30, 000 Asian youths who had been given a Macedonian military training, and the incorporation of orientals from Bactria, Sogdiana and Arachosia into the Companion cavalry. These and other steps designed to iron out the distinctions between conquerors and conquered came to a head at Opis in 324, when all but the royal bodyguard mutinied. Whereupon Alexander – for, says Arrian (Anabasis, vii, 8, 3) ‘he had grown worse-tempered at that time and oriental subservience had made him less disposed than before to the Macedonians’ – had the thirteen ringleaders executed and dismissed the rest. The opposition collapsed, and a vast banquet was held to celebrate the reconciliation. At this ‘Alexander’ prayed for all sorts of blessings and especially for harmony and fellowship in the empire between Macedonians and Persians’ (Arrian, Anabasis vii, 11, 9), indicating very clearly his concept of a joint condominium of the two peoples (though not of others too, as some scholars have thought). The same year Alexander sent two requests to Greece. First a decree was brought by Nicanor of Stagira to Europe and proclaimed at Olympia, requiring the Greek cities to receive back all exiles and their families (except for the Thebans). The second, a sequel to Hephaestion’s death at Ecbatana, was a request that he be honoured as a hero and (perhaps at the same time) that Alexander himself should be accorded divine honours. What these demands implied will be discussed below.