The Exodus. Scientific line-by-line explanation of the Bible

Chapter 4

1 And Moses answered and said, What if they do not believe me, and do not listen to my voice, and say, The LORD has not appeared to you? (All kinds of signs are required, which proves a certain «higher power»).

2 And the LORD said to him: what’s that in your hand? He answered: Rod. (Scepter – from Greek. skeptron is a rod, one of the signs of monarchical power, the prototype of the digging stick of ancient man, later a club, a staff, a broom, a badik, a stick, a stick, etc. emerged from it, along with a scepter).

3 [The LORD] said, «Throw him on the ground.» He threw it on the ground, and the rod turned into a serpent, and Moses ran away from it. (The transformation of the rod into a snake is described in the ancient Egyptian papyrus Vestkar. In this case, we are talking about a focus, the rod of Moses turns into a snake – the secret is in a folding rod that stretched along the length of the snake, and then could enter the grooves and released on the head of the snake. In addition, the wand – «magic wand» can serve the magician as distractions. Distracting moments serve to distract the audience’s attention from revealing the secret associated with some magician’s action, an object, a place that the audience should not notice. Here are just some of the distracting moments: a wave of the hand, a turn of the body, a head, a gaze – a «game» of the eyes, false movements with a «magic wand»).

4 And the LORD said to Moses, «Stretch out your hand and take him by the tail.» He stretched out his hand and took it, and it became a rod in his hand. (The suggestion is necessary for Moses to believe the magician. All sorts of tricks and man-made «miracles» are needed in order for the public to believe the magician-magicians).

5 This is so that they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you. (That’s exactly what it is!).

6 The LORD also said to him, «Put your hand in your bosom.» And he put his hand into his bosom, took it out, and behold, his hand was white with leprosy, like snow. (Another trick necessary to consolidate the suggestion, the hand could turn white under the influence of suggestion, paint, chalk, etc. Sleight of hand and no fraud! Color constancy is the perception, memory of an object, a person knows what color the object is, in this case leprosy, his perception is influenced by words. Different peoples also perceive colors and their shades differently. Color is a product of the brain, it is also influenced by mood, emotions, psychology, culture, gender, age, social status, etc. Leprosy (leprosy) is a chronic common infectious human disease caused by a volatile bacillus. Poor nutrition, vitamin deficiency, unsanitary conditions contribute to the spread of the disease, red, brown or light spots of various shapes (more often ring-shaped) and sizes appear on the human body. In this case, we can talk about the appearance of vitiligo (pesya) – a violation of skin pigmentation, expressed by the appearance of white spots of various sizes and shapes that have lost pigment, observed in patients with leprosy.).

7 [More] said: put your hand back into your sinus. And he put his hand into his bosom, and took it out of his bosom, and behold, it became the same as his body again. (Magicians usually return the object to its normal state so that it is impossible to find out the reason for the «miracle»).

8 If they do not believe you and do not listen to the voice of the first sign, they will believe the voice of the sign of the other; (That is, these «miracles» can be exposed, so others are needed).

9 But if they do not believe these two signs, and do not listen to your voice, then take water from the river and pour it on dry land; and the water taken from the river will become blood on dry land. (Apparently, an underground process had begun leading to a future volcanic eruption and the priest knew about it).

10 And Moses said to the LORD, O Lord! I am not a man of speech, [and] [such was] yesterday and the third day, and when You began to speak to Your servant: I speak hard and tongue-tied. (Here it becomes clear that Moses had been «processed» for several days, only after such psychophysiological «work» he became tongue-tied. Tongue—tied is a speech disorder consisting in the inability to correctly pronounce certain words or individual elementary sounds (letters); tongue-tied includes lisp, burr, inability to pronounce individual letters).

11 The LORD said, «Who gave the mouth to man?» who makes you dumb, or deaf, or sighted, or blind? Am I not the Lord? (The impact on Moses continues, it is necessary to establish complete psychophysiological control over Moses’ brain, turning him into a virtual slave).

12 Go therefore, and I will be with your mouth, and I will teach you what to say to you. (Which is confirmed, Moses actually became a necessary slave to influence his fellow tribesmen).

13 [Moses] said, «Lord! send someone else you can send. (But Moses still resists).

14 And the anger of the LORD was kindled against Moses, and he said, Have you no brother Aaron, a Levite? I know that he can speak, and behold, he will come out to meet you, and when he sees you, he will rejoice in his heart; (Most likely, Aaron is an accomplice of the priest).

15 You will speak to him and put words in his mouth, and I will be at your mouth and at his mouth and will teach you what to do; (Aaron is from Hebrew «high, mountain, mountain of light, teacher, enlightened,» the first high priest of the Jewish people, the elder brother of Moses. Because of Moses’ tongue-tied nature, Aaron had to speak for him before the people and the Egyptian Pharaoh. That is, the priest-god becomes the secret behind-the-scenes ruler, and Moses and his brother Aaron are the conductors of the will of the «higher powers», that is, the behind-the-scenes ruler).

16 And he will speak in your stead to the people; therefore he will be your mouth, and you will be to him instead of God.; (Distribution of roles).

17 And take this rod in your hand: with it you will do signs. (Here it turns out that this wand is «magic», that is, created for magic tricks).

18 So Moses went and returned to Jethro his father-in-law, and said to him, «I will go and return to my brothers who are in Egypt, and see if they are still alive.» And Jethro said to Moses, Go in peace. (Moses obeys the instructions of the priest-god).

19 And the LORD said to Moses in the land Of Midian: Go, return to Egypt, for all those who sought your soul have died. (The priest was aware of events in Egypt, which, however, is not difficult at all, since this territory (the Sinai Peninsula) is next to the African Egyptian land).

20 And Moses took his wife and his sons, and put them on an ass, and went into the land of Egypt. And Moses took the rod of God in his hand. (Departure to Egypt).

21 And the LORD said to Moses, When you go and return to Egypt, see that you do all the wonders that I have entrusted to you before Pharaoh, and I will harden his heart, and he will not let the people go. (The demonstration of miracles in front of the pharaoh, the priest knew the psychology of people, including kings, well, in fact, is a provocation).

22 And tell Pharaoh: Thus saith the LORD: Israel is my son, my firstborn; (The exaltation of one people. Presumably, the Pharaoh lived in Thebes, the then capital of Egypt, but could also be in Memphis, located near the Nile Delta, the first ancient capital of unified Egypt. In 2015, Russian archaeologists discovered «white walls» in the Memphis area, reaching 11 meters wide and equipped with bastions, they were covered with a thick layer of white mortar. The gods, that is, the priests-hypnotists influenced the kings, leaders, who. in turn, they influenced the elders, since the oldest democracy was still preserved – the Council of Elders, and those, in turn, on ordinary members of the tribe. Military democracy was being created).

23 I say to you, Let my son go, that he may serve me; but if you do not let him go, behold, I will kill your son, your firstborn. (Threats to the tsar, if this is not a provocation, then what?).

24 On the way to the camp, it happened that the LORD met him and wanted to kill him. (The appearance of a rival priest).

25 Then Zipporah took a stone knife, cut off the foreskin of her son, and threw it at his feet, saying: you’re the groom of my blood. (Stone products are also used, the appearance of blood symbolized a kind of kinship, in this case, the «groom of blood». That’s why they swear on blood – blood was deified, in addition, it is a custom of fraternity, posestrimstvo among women).

26 And he departed from him. Then she said: The bridegroom of blood is circumcised. (Circumcision is a religious and magical rite of removal of the foreskin of the male genital organ. In primitive society, circumcision was an integral part of the ritual complex of age—related initiations – the initiation of young men into a group of adult men. Circumcision is recorded among the tribes of Australia, Oceania, a number of peoples of Africa (in the form of incisions on the penis itself, its dismemberment, removal of one of the testicles, certain incisions on the genitals), in Judaism and Islam, circumcision has become one of the main signs of religious affiliation, although both Arabs and Jews have known this custom for a long time before the final registration of these religions due to the hot climate and lack of water. The medical reason for circumcision is phimosis – narrowing of the foreskin. The disease is expressed in the inability to expose the glans penis. Treatment – dissection of the foreskin).

27 And the LORD said to Aaron, Go to meet Moses in the wilderness. And he went and met him at the mountain of God, and kissed him. (The priest-lord was with Aaron and gives them both instructions).

28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs that he had commanded. (This proves that the priest needs to give various instructions and check their execution, so does an ordinary chief).

29 And Moses went with Aaron, and they gathered all the elders of the children of Israel, (Now it is necessary to «convince» the elders).

30 And Aaron told all the words that the LORD had spoken to Moses; and he did signs before the eyes of the people, («Miracles» are shown before the elders, so that they too would believe).

31 And the people believed; and they heard that the LORD had visited the children of Israel and had seen their suffering, and they bowed down and worshipped. (Now the people also believe. Which was exactly what needed to be done!).

Chapter 5

1 After this Moses and Aaron came to Pharaoh and said: Thus saith the LORD, the God of Israel: Let my people go, that they may make me a feast in the wilderness. (Execution of the order. Moses and Aaron have access to Pharaoh).

2 But Pharaoh said, «Who is the LORD that I should obey his voice and let Israel go?» I do not know the Lord and I will not let Israel go. (Of course, Pharaoh is against it).

3 They said: The God of the Jews has called us; let us go into the wilderness for three days to sacrifice to the Lord our God, so that He does not strike us with a plague or a sword. (Disobedience of the Lord God brings retribution).

4 And the king of Egypt said to them, Why do you, Moses and Aaron, distract the people from their works? go to your work. (Pharaoh refused them again).

5 And Pharaoh said, Behold, the people in this land are numerous, and you distract them from their work. (Don’t distract people from their work!).

6 And on the same day Pharaoh gave a command to the officers of the people and the overseers, saying: (Pharaoh’s command).

7 from now on, do not give the people straw for making bricks, as yesterday and the third day, let them go and collect straw for themselves, (Collecting straw for bricks means adobe bricks consisting of clay with the addition of cut straw, since ancient times common in treeless areas).

8 but put the same number of bricks on them as they did yesterday and the day before, and do not reduce them; they are idle, therefore they shout: let’s go, let’s sacrifice to our God; (That’s how to argue with the authorities!).

9 give them more work, so that they work and do not engage in empty speeches. (The boss is always right, if the boss is wrong, see the beginning of the phrase).

10 And the officers of the people and their overseers went out and said to the people: Thus says Pharaoh: I will not give you straw; (The bailiffs and overseers carry out Pharaoh’s order).

11 Go yourself, take straw for yourself wherever you find it, but nothing is reduced from your work. (Initiative is punishable!).

12 And the people were scattered throughout all the land of Egypt to gather stubble instead of straw. (Stubble or stubble is the lower part of the stems of grain crops that remains on the root after harvesting).

13 But the bailiffs urged, saying, «Do your work every day, just as when you had straw.» (Using stubble instead of straw).

14 But the overseers of the children of Israel, whom Pharaoh’s officers had set over them, were beaten, saying, «Why do you not make a fixed number of bricks yesterday and today, as it has been until now? (Use as overseers and Jews).

15 And the overseers of the children of Israel came and cried to Pharaoh, saying, Why do you do this to your servants? (The Jewish overseers are outraged).

16 They do not give straw to your servants, but they tell us to make bricks. And behold, your servants are being beaten; it is a sin for your people. (Pre-revolutionary state).

17 But he said, «You are idle, idle, therefore you say, Let’s go and sacrifice to the LORD.» (However, Pharaoh believes that Jews are idlers).

18 Go and work; they will not give you straw, but give you the required number of bricks. (First of all, work, from the Pharaoh’s point of view).

19 And the overseers of the children of Israel saw their trouble in the words: do not decrease the number of bricks, which is [laid] for every day. (It is necessary to fulfill the norm for every day – that’s the workday).

20 And when they went out from Pharaoh, they met Moses and Aaron, who were standing waiting for them (Here are the troublemakers!).

21 And they said to them, May the LORD see and judge you, because you have made us hateful in the eyes of Pharaoh and his servants, and have given them a sword in their hands to kill us. (That is, Moses and Aaron actually became instigators).

22 And Moses turned to the LORD and said, Lord! why did You subject this people to such a calamity, why did You send me? (The need to receive new instructions, they have become, without instructions from «above», virtually completely powerless).

23 For from the time that I came to Pharaoh and began to speak in your name, he began to do worse to this people; but to deliver, you have not delivered your people. (Criticism of the Lord-God).

Chapter 6

1 And the LORD said to Moses, Now you will see what I will do to Pharaoh; by the action of a strong hand he will let them go; by the action of a strong hand he will even drive them out of his land. (Confirmation by the Lord God of his intentions to Moses).

2 And God spoke to Moses and said to him: I am the Lord. (That is, sir, and you have to serve me).

3 I appeared to Abraham, Isaac, and Jacob with [the name] «God Almighty,» but with [my] name «the Lord» I did not reveal myself to them; (The new name of God).

4 And I have made my covenant with them, to give them the land of Canaan, the land of their sojourn, in which they have sojourned. (That is, Canaan is a place where Jews used to wander).

5 And I heard the lamentation of the children of Israel that the Egyptians held them in bondage, and I remembered my covenant. (Now the situation has changed and important trade routes pass through this territory, which should be seized and established their dominance in order to receive good commissions for the transportation of goods).

6 So say to the children of Israel: I am the LORD, and I will bring you out from under the yoke of the Egyptians, and I will deliver you from their bondage, and I will save you with an outstretched arm and great judgments; (The Israelites must become «cannon fodder» in order to seize the most profitable trade routes).

7 And I will receive you into my people, and I will be your God, and you will know that I am the LORD your God, who brought you out from under the yoke of Egypt; (For this I will deliver you from the Egyptian captivity, but you will fall into my captivity).

8 And I will bring you into the land of which I lifted up my hand and swore to give it to Abraham, Isaac, and Jacob, and I will give it to you as an inheritance. I am the Lord. (Your job is to perform, not to reason. Talion’s rule: you to me, I to you).

9 Moses told this to the children of Israel, but they did not listen to Moses because of their cowardice and the severity of the work. (Naturally, none of the Israelis aspired to become «cannon fodder»).

10 And the LORD spoke to Moses, saying: (The priest does not back down, wealth and control over profitable caravan lands are at stake).

11 Go in and tell Pharaoh king of Egypt to let the children of Israel go out of his land. (Incites disobedience to Pharaoh).

12 And Moses spoke before the LORD, saying, Behold, the children of Israel do not listen to me; how then will Pharaoh listen to me? And I’m not verbal. (Moses refuses, stating that he cannot speak well).

13 And the LORD spoke to Moses and Aaron, and gave them commands to the children of Israel and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. (Connects Aaron).

14 These are the heads of their generations: the sons of Reuben, the firstborn of Israel: Hanoch and Fallu, Hezron and Harmi: these are the Reuben families. (The ancestors of Moses and Aaron).

15 The sons of Simeon: Jemuel, and Jamin, and Ogad, and Jachin, and Zohar, and Saul, the son of the Canaanite woman: these are the families of Simeon. (The ancestors of the Jews).

16 These are the names of the sons of Levi according to their families: Gershon, and Kaath, and Merari. And the years of Levi’s life were one hundred and thirty-seven. (The ancestors of the Jews. The chronology of the Jews from ancient times was conducted according to the time of the reign of the kings, important political events. The calendar was introduced from the «creation of the world», the annual count of months and days was twofold: the spring month of Nisan (modern March – April) was considered the beginning of the «sacred» year, the beginning of the civil year was the autumn month of tishri (September – October), ascending to the worship of the days of the spring and autumn equinoxes. Thus, most likely, Levi lived 68.5 years, which is quite logical, that is, modern (in our understanding) the year was actually divided in two).

17 The sons of Gershon: Livni and Shimei with their families. (The ancestors of the Jews).

18 The sons of Kohath: Amram, and Ishgar, and Hebron, and Uzziel. And the years of Kaaf’s life were one hundred and thirty-three years. (The ancestors of the Jews. Kafa lived 66.5 years).

19 The sons of Merari: Mahli and Mushi. These are the families of Levi according to their genera. (The ancestors of the Jews).

20 Amram took his aunt Jochebed to be his wife, and she bore him Aaron and Moses. And the years of Amram’s life were one hundred and thirty-seven. (This is an example of sororat, Amram lived 68.5 years).

21 The sons of Yitzhar: Korah, and Nepheg, and Zichri. (The ancestors of the Jews).

22 The sons of Uzziel: Mishael, Elzaphan, and Sethri. (The ancestors of the Jews).

23 Aaron took Elizabeth, the daughter of Aminadab, the sister of Naasson, to wife, and she bore him Nadab and Abihu, Eleazar and Ithamar. (The ancestors of the Jews).

24 The sons of Korah: Asher, Elkanah, and Abiasaph: these are the families of Korah. (The ancestors of the Jews).

25 Eleazar the son of Aaron took one of the daughters of Phuthiel to wife, and she bore him Phinehas. These are the heads of the Levitical generations according to their families. (The ancestors of the Jews).

26 Aaron and Moses, these are the ones to whom the LORD said, «Bring the children of Israel out of the land of Egypt according to their armies.» (The purpose of Moses and Aaron for the «great» mission).

27 It was they who spoke to Pharaoh king of Egypt to bring the children of Israel out of Egypt; these are Moses and Aaron. (It is impossible to disobey the «higher forces»).

28 So at the time when the LORD spoke to Moses in the land of Egypt, (Repetition of what was said).

29 The LORD spoke to Moses, saying, «I am the LORD! Tell Pharaoh, King of Egypt, all that I am telling you. (In other words, Moses is obliged to follow instructions, not to reason).

30 But Moses said before the LORD, «Behold, I am not a man of words.»: how will Pharaoh listen to me? (Moses again says that he is not able to express himself tolerably).