In one sense that is a beautiful motto, and yet I am not always satisfied with it, because it is a motto that is often misunderstood. God first may mean "I" second, something else third, and something else fourth. God is thus first in order, but still God becomes one of a series of powers, and that is not the place God wants. The meaning of the words, "God first" is really "God all; God everything;" and that is what Christ wants. To be willing to give up everything, to submit to Christ to teach him what to say and what to do, is the first mark of the man to whom Christ will come. Are you not ready to take this step and say: "Jesus! I do give up everything; I have given up everything; reveal Thyself."

Oh, brother! oh, sister! do not hesitate. Speak it out in your heart, and let this be the time in which a new sacrifice shall be laid at the feet of the blessed Lamb of God.

There is a second thought. There is first the idea of having forsaken all to follow Him; of having given up everything in obedience to Him, and living just a life of simple love and obedience. But there is a second thing needed in the man who is to have this full revelation of Christ. He must be

Convicted of his unbelief

"Oh! fools, and slow of heart to believe what the prophets have said." Oh! brother, sister, if we could have a sight of the amount of unbelief in the hearts of God's children, barring the door and closing the heart against Christ, how we should stand astonished and ashamed! When there is not unbelief but where there is faith, Christ cannot help coming in. He cannot help coming where there is a living faith, a full faith. The heart is opened, the heart is prepared; and as naturally as water runs into a hollow place, so naturally Christ must come into a heart that is full of faith. What is the hindrance with some earnest souls, who say: "I have given myself up to the Lord Jesus. I have done it often, and by His grace I am doing it every day, and God knows how earnestly and really I am doing it, and I have the sanction of God upon it, I know God has blessed me"? They have not been convicted of their unbelief. "Oh! fools, and slow of heart to believe." Do you know what Christ said about a man calling his brother a fool? Yet here the loving Son of God could find no other word to speak to His beloved disciples: "Oh! fools, and slow of heart to believe." You want the Lord Jesus to give you this full revelation of Himself? Are you willing to acknowledge that you are a fool for never having believed in Him? "Lord Jesus, it is my own fault. There Thou art, longing to have possession of me. There Thou hast been with Thy faithful promises waiting to reveal Thyself."

Did you ever hear of a man loving another and not longing to reveal himself? Christ longs to reveal Himself, but He cannot on account of our unbelief. May God convict us of our unbelief that we may get utterly ashamed and broken down, and cry, "Oh, my God, what is this, this heart of unbelief actually throwing a barrier across the door that Christ cannot step in, blinding my eyes that I cannot see Jesus, though he is so near? Here He has been for ten or twenty years, from time to time giving me the burning heart, enjoying the experience of a little of His love and grace, and yet I have not had the revelation of Him, taking possession of my heart and dwelling with me in unbroken continuity." Oh! may God convict us of unbelief. Do let us believe because all things are possible to him that believes. That is God's word, and this blessing, receiving the revelation of Jesus, can come only to those who learn to believe and to trust him.

There is another mark of those to whom this special revelation of Christ will come, and that is,

"They do not rest until they obtain it."

You know the story. Their hearts were burning as they drew nigh to the place they were going to, and Christ made as if He were going farther. He put them to the test, and if they had allowed Him quietly to go on, if they had been content with the experience of the burning heart, they would have lost something infinitely better. But they were not content with it. They were not content to go home to the disciples that night and say, "Oh, what a blessed afternoon we have had! What wonderful teaching we have had!" No! The burning heart and the blessed experience just made them say, "Lord, abide with us," and they compelled Him to come in. They constrained Him to come in.

It always reminds me of the story of Jacob, "I will not let Thee go, except Thou bless me." That is the spirit that prepares us for the revelation of Jesus. Oh! my dear friend, has this been the spirit in which we have looked upon the wonderful blessing that we have sometimes heard of? "Oh! my Lord Jesus, though I do not understand it, though I cannot grasp it, though my struggles avail nothing, I am not going to let Thee go. If it is possible for a sinner on earth to have Jesus every day, every hour, and every moment in resurrection power dwelling in his heart, shining within him, filling him with love and joy,—if that is possible, I want it."

Is that your language?

Oh! come then and say: "Lord Jesus, I cannot let Thee go except Thou bless me." The question is asked so often: "What is the cause of the feeble life of so many Christians?" What is really the matter? What is actually the want?

How little the Church responds to Christ's call! how little the Church is what Christ would have her to be! What is the cause of all the trouble? Various answers may be given, but there is one answer which includes all the other answers, and that is, each believer wants the personal

Full revelation of a personal Christ

as an indwelling Lord, as a satisfying portion. When the Lord Jesus was here upon earth, what was it that distinguished His disciples from other people? He took them away from their fish-nets, and from their homes, and He gathered them about Himself, and they knew Jesus. He was their Master, and guarded them, and they followed Him. And what is to make a difference between Christ's disciples—not those who are just hoping to get to heaven, but Christ's whole-hearted disciples—what is to make a difference between them and other people? It is this, to be in fellowship with Jesus—every hour of the day; and just as Christ upon earth was able to keep those people with Him for three years, day by day, so

Christ is able

in heaven now to do what He could not do when He was on earth—to keep in the closest fellowship with every believer throughout the whole world. Glory be to God! You know that text in Ephesians: "He that descended is the same also that ascended, that He might fill all things." Why was my Lord Jesus taken up to heaven away from the life of earth? Because the life of earth is a life confined to localities, but the life in heaven is a life in which there is no limit and no bound and no locality, and Christ was taken up to heaven, that, in the power of God, of the omnipresent God, He might be able to fill every individual here and be with every individual believer.

That is what my heart wants to realize by faith; that is a possibility, that is a promise, that is my birthright, and I want to have it, and I want by the grace of God to say, "Jesus, I will not rest until Thou hast revealed Thyself fully to my soul."

There are often very blessed experiences in the Christian life in what I call the third stage—the stage of the burning heart. Do you know what another great mark of that stage is? Delight in God's word. How did the disciples get their burning hearts? By that strange opening of the Scripture to them. He made it all look different,—new,—and they saw what they had never seen before. They could not help feeling,

How wonderful,

how heavenly was that teaching. Oh! there are many Christians who find the best time of the day is the time when they can get with their Bibles, and who love nothing so much as to get a new thought; and as a diamond digger rejoices when he has found a diamond, or a gold digger when he has found a nugget, they delight when they get from the Bible some new thought, and they feed upon it. Yet with all that interest in God's word, and with all that stirring of the heart with joy, when they go into business or attend to their daily duties, there is still something wanting.