War of the Classes

Night and day, tireless and unrelenting, they labor at their self-imposed task of undermining society. Mr. M. G. Cunniff, who lately made an intimate study of trade-unionism, says: “All through the unions socialism filters. Almost every other man is a socialist, preaching that unionism is but a makeshift.” “Malthus be damned,” they told him, “for the good time was coming when every man should be able to rear his family in comfort.” In one union, with two thousand members, Mr. Cunniff found every man a socialist, and from his experiences Mr. Cunniff was forced to confess, “I lived in a world that showed our industrial life a-tremble from beneath with a never-ceasing ferment.”

The socialists have already captured the Western Federation of Miners, the Western Hotel and Restaurant Employees’ Union, and the Patternmakers’ National Association. The Western Federation of Miners, at a recent convention, declared: “The strike has failed to secure to the working classes their liberty; we therefore call upon the workers to strike as one man for their liberties at the ballot box… We put ourselves on record as committed to the programme of independent political action… We indorse the platform of the socialist party, and accept it as the declaration of principles of our organization. We call upon our members as individuals to commence immediately the organization of the socialist movement in their respective towns and states, and to coöperate in every way for the furtherance of the principles of socialism and of the socialist party. In states where the socialist party has not perfected its organization, we advise that every assistance be given by our members to that end… We therefore call for organizers, capable and well-versed in the whole programme of the labor movement, to be sent into each state to preach the necessity of organization on the political as well as on the economic field.”

The capitalist class has a glimmering consciousness of the class struggle which is shaping itself in the midst of society; but the capitalists, as a class, seem to lack the ability for organizing, for coming together, such as is possessed by the working class. No American capitalist ever aids an English capitalist in the common fight, while workmen have formed international unions, the socialists a world-wide international organization, and on all sides space and race are bridged in the effort to achieve solidarity. Resolutions of sympathy, and, fully as important, donations of money, pass back and forth across the sea to wherever labor is fighting its pitched battles.

For divers reasons, the capitalist class lacks this cohesion or solidarity, chief among which is the optimism bred of past success. And, again, the capitalist class is divided; it has within itself a class struggle of no mean proportions, which tends to irritate and harass it and to confuse the situation. The small capitalist and the large capitalist are grappled with each other, struggling over what Achille Loria calls the “bi-partition of the revenues.” Such a struggle, though not precisely analogous, was waged between the landlords and manufacturers of England when the one brought about the passage of the Factory Acts and the other the abolition of the Corn Laws.

Here and there, however, certain members of the capitalist class see clearly the cleavage in society along which the struggle is beginning to show itself, while the press and magazines are beginning to raise an occasional and troubled voice. Two leagues of class-conscious capitalists have been formed for the purpose of carrying on their side of the struggle. Like the socialists, they do not mince matters, but state boldly and plainly that they are fighting to subjugate the opposing class. It is the barons against the commons. One of these leagues, the National Association of Manufacturers, is stopping short of nothing in what it conceives to be a life-and-death struggle. Mr. D. M. Parry, who is the president of the league, as well as president of the National Metal Trades’ Association, is leaving no stone unturned in what he feels to be a desperate effort to organize his class. He has issued the call to arms in terms everything but ambiguous: “There is still time in the United States to head off the socialistic programme, which, unrestrained, is sure to wreck our country.”

As he says, the work is for “federating employers in order that we may meet with a united front all issues that affect us. We must come to this sooner or later… The work immediately before the National Association of Manufacturers is, first, keep the vicious eight-hour Bill off the books; second, to destroy the Anti-injunction Bill, which wrests your business from you and places it in the hands of your employees; third, to secure the passage of the Department of Commerce and Industry Bill; the latter would go through with a rush were it not for the hectoring opposition of Organized Labor.” By this department, he further says, “business interests would have direct and sympathetic representation at Washington.”

In a later letter, issued broadcast to the capitalists outside the League, President Parry points out the success which is already beginning to attend the efforts of the League at Washington. “We have contributed more than any other influence to the quick passage of the new Department of Commerce Bill. It is said that the activities of this office are numerous and satisfactory; but of that I must not say too much – or anything… At Washington the Association is not represented too much, either directly or indirectly. Sometimes it is known in a most powerful way that it is represented vigorously and unitedly. Sometimes it is not known that it is represented at all.”

The second class-conscious capitalist organization is called the National Economic League. It likewise manifests the frankness of men who do not dilly-dally with terms, but who say what they mean, and who mean to settle down to a long, hard fight. Their letter of invitation to prospective members opens boldly. “We beg to inform you that the National Economic League will render its services in an impartial educational movement to oppose socialism and class hatred.” Among its class-conscious members, men who recognize that the opening guns of the class struggle have been fired, may be instanced the following names: Hon. Lyman J. Gage, Ex-Secretary U. S. Treasury; Hon. Thomas Jefferson Coolidge, Ex-Minister to France; Rev. Henry C. Potter, Bishop New York Diocese; Hon. John D. Long, Ex-Secretary U. S. Navy; Hon. Levi P. Morton, Ex-Vice President United States; Henry Clews; John F. Dryden, President Prudential Life Insurance Co.; John A. McCall, President New York Life Insurance Co.; J. L. Greatsinger, President Brooklyn Rapid Transit Co.; the shipbuilding firm of William Cramp & Sons, the Southern Railway system, and the Atchison, Topeka, & Santa Fé Railway Company.

Instances of the troubled editorial voice have not been rare during the last several years. There were many cries from the press during the last days of the anthracite coal strike that the mine owners, by their stubbornness, were sowing the regrettable seeds of socialism. The World’s Work for December, 1902, said: “The next significant fact is the recommendation by the Illinois State Federation of Labor that all members of labor unions who are also members of the state militia shall resign from the militia. This proposition has been favorably regarded by some other labor organizations. It has done more than any other single recent declaration or action to cause a public distrust of such unions as favor it. It hints of a class separation that in turn hints of anarchy.”

The Outlook, February 14, 1903, in reference to the rioting at Waterbury, remarks, “That all this disorder should have occurred in a city of the character and intelligence of Waterbury indicates that the industrial war spirit is by no means confined to the immigrant or ignorant working classes.”

That President Roosevelt has smelt the smoke from the firing line of the class struggle is evidenced by his words, “Above all we need to remember that any kind of class animosity in the political world is, if possible, even more destructive to national welfare than sectional, race, or religious animosity.” The chief thing to be noted here is President Roosevelt’s tacit recognition of class animosity in the industrial world, and his fear, which language cannot portray stronger, that this class animosity may spread to the political world. Yet this is the very policy which the socialists have announced in their declaration of war against present-day society – to capture the political machinery of society and by that machinery destroy present-day society.

The New York Independent for February 12, 1903, recognized without qualification the class struggle. “It is impossible fairly to pass upon the methods of labor unions, or to devise plans for remedying their abuses, until it is recognized, to begin with, that unions are based upon class antagonism and that their policies are dictated by the necessities of social warfare. A strike is a rebellion against the owners of property. The rights of property are protected by government. And a strike, under certain provocation, may extend as far as did the general strike in Belgium a few years since, when practically the entire wage-earning population stopped work in order to force political concessions from the property-owning classes. This is an extreme case, but it brings out vividly the real nature of labor organization as a species of warfare whose object is the coercion of one class by another class.”

It has been shown, theoretically and actually, that there is a class struggle in the United States. The quarrel over the division of the joint product is irreconcilable. The working class is no longer losing its strongest and most capable members. These men, denied room for their ambition in the capitalist ranks, remain to be the leaders of the workers, to spur them to discontent, to make them conscious of their class, to lead them to revolt.

This revolt, appearing spontaneously all over the industrial field in the form of demands for an increased share of the joint product, is being carefully and shrewdly shaped for a political assault upon society. The leaders, with the carelessness of fatalists, do not hesitate for an instant to publish their intentions to the world. They intend to direct the labor revolt to the capture of the political machinery of society. With the political machinery once in their hands, which will also give them the control of the police, the army, the navy, and the courts, they will confiscate, with or without remuneration, all the possessions of the capitalist class which are used in the production and distribution of the necessaries and luxuries of life. By this, they mean to apply the law of eminent domain to the land, and to extend the law of eminent domain till it embraces the mines, the factories, the railroads, and the ocean carriers. In short, they intend to destroy present-day society, which they contend is run in the interest of another class, and from the materials to construct a new society, which will be run in their interest.

On the other hand, the capitalist class is beginning to grow conscious of itself and of the struggle which is being waged. It is already forming offensive and defensive leagues, while some of the most prominent figures in the nation are preparing to lead it in the attack upon socialism.

The question to be solved is not one of Malthusianism, “projected efficiency,” nor ethics. It is a question of might. Whichever class is to win, will win by virtue of superior strength; for the workers are beginning to say, as they said to Mr. Cunniff, “Malthus be damned.” In their own minds they find no sanction for continuing the individual struggle for the survival of the fittest. As Mr. Gompers has said, they want more, and more, and more. The ethical import of Mr. Kidd’s plan of the present generation putting up with less in order that race efficiency may be projected into a remote future, has no bearing upon their actions. They refuse to be the “glad perishers” so glowingly described by Nietzsche.

It remains to be seen how promptly the capitalist class will respond to the call to arms. Upon its promptness rests its existence, for if it sits idly by, soothfully proclaiming that what ought not to be cannot be, it will find the roof beams crashing about its head. The capitalist class is in the numerical minority, and bids fair to be outvoted if it does not put a stop to the vast propaganda being waged by its enemy. It is no longer a question of whether or not there is a class struggle. The question now is, what will be the outcome of the class struggle?

THE TRAMP

Mr. Francis O’Neil, General Superintendent of Police, Chicago, speaking of the tramp, says: “Despite the most stringent police regulations, a great city will have a certain number of homeless vagrants to shelter through the winter.” “Despite,” – mark the word, a confession of organized helplessness as against unorganized necessity. If police regulations are stringent and yet fail, then that which makes them fail, namely, the tramp, must have still more stringent reasons for succeeding. This being so, it should be of interest to inquire into these reasons, to attempt to discover why the nameless and homeless vagrant sets at naught the right arm of the corporate power of our great cities, why all that is weak and worthless is stronger than all that is strong and of value.

Mr. O’Neil is a man of wide experience on the subject of tramps. He may be called a specialist. As he says of himself: “As an old-time desk sergeant and police captain, I have had almost unlimited opportunity to study and analyze this class of floating population, which seeks the city in winter and scatters abroad through the country in the spring.” He then continues: “This experience reiterated the lesson that the vast majority of these wanderers are of the class with whom a life of vagrancy is a chosen means of living without work.” Not only is it to be inferred from this that there is a large class in society which lives without work, for Mr. O’Neil’s testimony further shows that this class is forced to live without work.

He says: “I have been astonished at the multitude of those who have unfortunately engaged in occupations which practically force them to become loafers for at least a third of the year. And it is from this class that the tramps are largely recruited. I recall a certain winter when it seemed to me that a large portion of the inhabitants of Chicago belonged to this army of unfortunates. I was stationed at a police station not far from where an ice harvest was ready for the cutters. The ice company advertised for helpers, and the very night this call appeared in the newspapers our station was packed with homeless men, who asked shelter in order to be at hand for the morning’s work. Every foot of floor space was given over to these lodgers and scores were still unaccommodated.”

And again: “And it must be confessed that the man who is willing to do honest labor for food and shelter is a rare specimen in this vast army of shabby and tattered wanderers who seek the warmth of the city with the coming of the first snow.” Taking into consideration the crowd of honest laborers that swamped Mr. O’Neil’s station-house on the way to the ice-cutting, it is patent, if all tramps were looking for honest labor instead of a small minority, that the honest laborers would have a far harder task finding something honest to do for food and shelter. If the opinion of the honest laborers who swamped Mr. O’Neil’s station-house were asked, one could rest confident that each and every man would express a preference for fewer honest laborers on the morrow when he asked the ice foreman for a job.

And, finally, Mr. O’Neil says: “The humane and generous treatment which this city has accorded the great army of homeless unfortunates has made it the victim of wholesale imposition, and this well-intended policy of kindness has resulted in making Chicago the winter Mecca of a vast and undesirable floating population.” That is to say, because of her kindness, Chicago had more than her fair share of tramps; because she was humane and generous she suffered whole-sale imposition. From this we must conclude that it does not do to be humane and generous to our fellow-men – when they are tramps. Mr. O’Neil is right, and that this is no sophism it is the intention of this article, among other things, to show.

In a general way we may draw the following inferences from the remarks of Mr. O’Neil: (1) The tramp is stronger than organized society and cannot be put down; (2) The tramp is “shabby,” “tattered,” “homeless,” “unfortunate”; (3) There is a “vast” number of tramps; (4) Very few tramps are willing to do honest work; (5) Those tramps who are willing to do honest work have to hunt very hard to find it; (6) The tramp is undesirable.

To this last let the contention be appended that the tramp is only personally undesirable; that he is negatively desirable; that the function he performs in society is a negative function; and that he is the by-product of economic necessity.

It is very easy to demonstrate that there are more men than there is work for men to do. For instance, what would happen tomorrow if one hundred thousand tramps should become suddenly inspired with an overmastering desire for work? It is a fair question. “Go to work” is preached to the tramp every day of his life. The judge on the bench, the pedestrian in the street, the housewife at the kitchen door, all unite in advising him to go to work. So what would happen tomorrow if one hundred thousand tramps acted upon this advice and strenuously and indomitably sought work? Why, by the end of the week one hundred thousand workers, their places taken by the tramps, would receive their time and be “hitting the road” for a job.

Ella Wheeler Wilcox unwittingly and uncomfortably demonstrated the disparity between men and work. ¹ She made a casual reference, in a newspaper column she conducts, to the difficulty two business men found in obtaining good employees. The first morning mail brought her seventy-five applications for the position, and at the end of two weeks over two hundred people had applied.

Still more strikingly was the same proposition recently demonstrated in San Francisco. A sympathetic strike called out a whole federation of trades’ unions. Thousands of men, in many branches of trade, quit work, – draymen, sand teamsters, porters and packers, longshoremen, stevedores, warehousemen, stationary engineers, sailors, marine firemen, stewards, sea-cooks, and so forth, – an interminable list. It was a strike of large proportions. Every Pacific coast shipping city was involved, and the entire coasting service, from San Diego to Puget Sound, was virtually tied up. The time was considered auspicious. The Philippines and Alaska had drained the Pacific coast of surplus labor. It was summer-time, when the agricultural demand for laborers was at its height, and when the cities were bare of their floating populations. And yet there remained a body of surplus labor sufficient to take the places of the strikers. No matter what occupation, sea-cook or stationary engineer, sand teamster or warehouseman, in every case there was an idle worker ready to do the work. And not only ready but anxious. They fought for a chance to work. Men were killed, hundreds of heads were broken, the hospitals were filled with injured men, and thousands of assaults were committed. And still surplus laborers, “scabs,” came forward to replace the strikers.

The question arises: Whence came this second army of workers to replace the first army? One thing is certain: the trades’ unions did not scab on one another. Another thing is certain: no industry on the Pacific slope was crippled in the slightest degree by its workers being drawn away to fill the places of the strikers. A third thing is certain: the agricultural workers did not flock to the cities to replace the strikers. In this last instance it is worth while to note that the agricultural laborers wailed to High Heaven when a few of the strikers went into the country to compete with them in unskilled employments. So there is no accounting for this second army of workers. It simply was. It was there all this time, a surplus labor army in the year of our Lord 1901, a year adjudged most prosperous in the annals of the United States. ²

The existence of the surplus labor army being established, there remains to be established the economic necessity for the surplus labor army. The simplest and most obvious need is that brought about by the fluctuation of production. If, when production is at low ebb, all men are at work, it necessarily follows that when production increases there will be no men to do the increased work. This may seem almost childish, and, if not childish, at least easily remedied. At low ebb let the men work shorter time; at high flood let them work overtime. The main objection to this is, that it is not done, and that we are considering what is, not what might be or should be.

Then there are great irregular and periodical demands for labor which must be met. Under the first head come all the big building and engineering enterprises. When a canal is to be dug or a railroad put through, requiring thousands of laborers, it would be hurtful to withdraw these laborers from the constant industries. And whether it is a canal to be dug or a cellar, whether five thousand men are required or five, it is well, in society as at present organized, that they be taken from the surplus labor army. The surplus labor army is the reserve fund of social energy, and this is one of the reasons for its existence.

Under the second head, periodical demands, come the harvests. Throughout the year, huge labor tides sweep back and forth across the United States. That which is sown and tended by few men, comes to sudden ripeness and must be gathered by many men; and it is inevitable that these many men form floating populations. In the late spring the berries must be picked, in the summer the grain garnered, in the fall, the hops gathered, in the winter the ice harvested. In California a man may pick berries in Siskiyou, peaches in Santa Clara, grapes in the San Joaquin, and oranges in Los Angeles, going from job to job as the season advances, and travelling a thousand miles ere the season is done. But the great demand for agricultural labor is in the summer. In the winter, work is slack, and these floating populations eddy into the cities to eke out a precarious existence and harrow the souls of the police officers until the return of warm weather and work. If there were constant work at good wages for every man, who would harvest the crops?

But the last and most significant need for the surplus labor army remains to be stated. This surplus labor acts as a check upon all employed labor. It is the lash by which the masters hold the workers to their tasks, or drive them back to their tasks when they have revolted. It is the goad which forces the workers into the compulsory “free contracts” against which they now and again rebel. There is only one reason under the sun that strikes fail, and that is because there are always plenty of men to take the strikers’ places.

The strength of the union today, other things remaining equal, is proportionate to the skill of the trade, or, in other words, proportionate to the pressure the surplus labor army can put upon it. If a thousand ditch-diggers strike, it is easy to replace them, wherefore the ditch-diggers have little or no organized strength. But a thousand highly skilled machinists are somewhat harder to replace, and in consequence the machinist unions are strong. The ditch-diggers are wholly at the mercy of the surplus labor army, the machinists only partly. To be invincible, a union must be a monopoly. It must control every man in its particular trade, and regulate apprentices so that the supply of skilled workmen may remain constant; this is the dream of the “Labor Trust” on the part of the captains of labor.

Once, in England, after the Great Plague, labor awoke to find there was more work for men than there were men to work. Instead of workers competing for favors from employers, employers were competing for favors from the workers. Wages went up and up, and continued to go up, until the workers demanded the full product of their toil. Now it is clear that, when labor receives its full product capital must perish. And so the pygmy capitalists of that post-Plague day found their existence threatened by this untoward condition of affairs. To save themselves, they set a maximum wage, restrained the workers from moving about from place to place, smashed incipient organization, refused to tolerate idlers, and by most barbarous legal penalties punished those who disobeyed. After that, things went on as before.

The point of this, of course, is to demonstrate the need of the surplus labor army. Without such an army, our present capitalist society would be powerless. Labor would organize as it never organized before, and the last least worker would be gathered into the unions. The full product of toil would be demanded, and capitalist society would crumble away. Nor could capitalist society save itself as did the post-Plague capitalist society. The time is past when a handful of masters, by imprisonment and barbarous punishment, can drive the legions of the workers to their tasks. Without a surplus labor army, the courts, police, and military are impotent. In such matters the function of the courts, police, and military is to preserve order, and to fill the places of strikers with surplus labor. If there be no surplus labor to instate, there is no function to perform; for disorder arises only during the process of instatement, when the striking labor army and the surplus labor army clash together. That is to say, that which maintains the integrity of the present industrial society more potently than the courts, police, and military is the surplus labor army.

***

It has been shown that there are more men than there is work for men, and that the surplus labor army is an economic necessity. To show how the tramp is a by-product of this economic necessity, it is necessary to inquire into the composition of the surplus labor army. What men form it? Why are they there? What do they do?

In the first place, since the workers must compete for employment, it inevitably follows that it is the fit and efficient who find employment. The skilled worker holds his place by virtue of his skill and efficiency. Were he less skilled, or were he unreliable or erratic, he would be swiftly replaced by a stronger competitor. The skilled and steady employments are not cumbered with clowns and idiots. A man finds his place according to his ability and the needs of the system, and those without ability, or incapable of satisfying the needs of the system, have no place. Thus, the poor telegrapher may develop into an excellent wood-chopper. But if the poor telegrapher cherishes the delusion that he is a good telegrapher, and at the same time disdains all other employments, he will have no employment at all, or he will be so poor at all other employments that he will work only now and again in lieu of better men. He will be among the first let off when times are dull, and among the last taken on when times are good. Or, to the point, he will be a member of the surplus labor army.

So the conclusion is reached that the less fit and less efficient, or the unfit and inefficient, compose the surplus labor army. Here are to be found the men who have tried and failed, the men who cannot hold jobs, – the plumber apprentice who could not become a journeyman, and the plumber journeyman too clumsy and dull to retain employment; switchmen who wreck trains; clerks who cannot balance books; blacksmiths who lame horses; lawyers who cannot plead; in short, the failures of every trade and profession, and failures, many of them, in divers trades and professions. Failure is writ large, and in their wretchedness they bear the stamp of social disapprobation. Common work, any kind of work, wherever or however they can obtain it, is their portion.

But these hereditary inefficients do not alone compose the surplus labor army. There are the skilled but unsteady and unreliable men; and the old men, once skilled, but, with dwindling powers, no longer skilled. ³ And there are good men, too, splendidly skilled and efficient, but thrust out of the employment of dying or disaster-smitten industries. In this connection it is not out of place to note the misfortune of the workers in the British iron trades, who are suffering because of American inroads. And, last of all, are the unskilled laborers, the hewers of wood and drawers of water, the ditch-diggers, the men of pick and shovel, the helpers, lumpers, roustabouts. If trade is slack on a seacoast of two thousand miles, or the harvests are light in a great interior valley, myriads of these laborers lie idle, or make life miserable for their fellows in kindred unskilled employments.

A constant filtration goes on in the working world, and good material is continually drawn from the surplus labor army. Strikes and industrial dislocations shake up the workers, bring good men to the surface and sink men as good or not so good. The hope of the skilled striker is in that the scabs are less skilled, or less capable of becoming skilled; yet each strike attests to the efficiency that lurks beneath. After the Pullman strike, a few thousand railroad men were chagrined to find the work they had flung down taken up by men as good as themselves.

But one thing must be considered here. Under the present system, if the weakest and least fit were as strong and fit as the best, and the best were correspondingly stronger and fitter, the same condition would obtain. There would be the same army of employed labor, the same army of surplus labor. The whole thing is relative. There is no absolute standard of efficiency.