The World Set Free
TextThere is a story of a demented London stockbroker running out into Threadneedle Street and tearing off his clothes as he ran. ‘The Steel Trust is scrapping the whole of its plant,’ he shouted. ‘The State Railways are going to scrap all their engines. Everything’s going to be scrapped – everything. Come and scrap the mint, you fellows, come and scrap the mint!’
In the year 1955 the suicide rate for the United States of America quadrupled any previous record. There was an enormous increase also in violent crime throughout the world. The thing had come upon an unprepared humanity; it seemed as though human society was to be smashed by its own magnificent gains.
For there had been no foresight of these things. There had been no attempt anywhere even to compute the probable dislocations this flood of inexpensive energy would produce in human affairs. The world in these days was not really governed at all, in the sense in which government came to be understood in subsequent years. Government was a treaty, not a design; it was forensic, conservative, disputatious, unseeing, unthinking, uncreative; throughout the world, except where the vestiges of absolutism still sheltered the court favourite and the trusted servant, it was in the hands of the predominant caste of lawyers, who had an enormous advantage in being the only trained caste. Their professional education and every circumstance in the manipulation of the fantastically naive electoral methods by which they clambered to power, conspired to keep them contemptuous of facts, conscientiously unimaginative, alert to claim and seize advantages and suspicious of every generosity. Government was an obstructive business of energetic fractions, progress went on outside of and in spite of public activities, and legislation was the last crippling recognition of needs so clamorous and imperative and facts so aggressively established as to invade even the dingy seclusions of the judges and threaten the very existence of the otherwise inattentive political machine.
The world was so little governed that with the very coming of plenty, in the full tide of an incalculable abundance, when everything necessary to satisfy human needs and everything necessary to realise such will and purpose as existed then in human hearts was already at hand, one has still to tell of hardship, famine, anger, confusion, conflict, and incoherent suffering. There was no scheme for the distribution of this vast new wealth that had come at last within the reach of men; there was no clear conception that any such distribution was possible. As one attempts a comprehensive view of those opening years of the new age, as one measures it against the latent achievement that later years have demonstrated, one begins to measure the blindness, the narrowness, the insensate unimaginative individualism of the pre-atomic time. Under this tremendous dawn of power and freedom, under a sky ablaze with promise, in the very presence of science standing like some bountiful goddess over all the squat darknesses of human life, holding patiently in her strong arms, until men chose to take them, security, plenty, the solution of riddles, the key of the bravest adventures, in her very presence, and with the earnest of her gifts in court, the world was to witness such things as the squalid spectacle of the Dass-Tata patent litigation.
There in a stuffy court in London, a grimy oblong box of a room, during the exceptional heat of the May of 1956, the leading counsel of the day argued and shouted over a miserable little matter of more royalties or less and whether the Dass-Tata company might not bar the Holsten-Roberts’ methods of utilising the new power. The Dass-Tata people were indeed making a strenuous attempt to secure a world monopoly in atomic engineering. The judge, after the manner of those times, sat raised above the court, wearing a preposterous gown and a foolish huge wig, the counsel also wore dirty-looking little wigs and queer black gowns over their usual costume, wigs and gowns that were held to be necessary to their pleading, and upon unclean wooden benches stirred and whispered artful-looking solicitors, busily scribbling reporters, the parties to the case, expert witnesses, interested people, and a jostling confusion of subpoenaed persons, briefless young barristers (forming a style on the most esteemed and truculent examples) and casual eccentric spectators who preferred this pit of iniquity to the free sunlight outside. Every one was damply hot, the examining King’s Counsel wiped the perspiration from his huge, clean-shaven upper lip; and into this atmosphere of grasping contention and human exhalations the daylight filtered through a window that was manifestly dirty. The jury sat in a double pew to the left of the judge, looking as uncomfortable as frogs that have fallen into an ash-pit, and in the witness-box lied the would-be omnivorous Dass, under cross-examination…
Holsten had always been accustomed to publish his results so soon as they appeared to him to be sufficiently advanced to furnish a basis for further work, and to that confiding disposition and one happy flash of adaptive invention the alert Dass owed his claim…
But indeed a vast multitude of such sharp people were clutching, patenting, pre-empting, monopolising this or that feature of the new development, seeking to subdue this gigantic winged power to the purposes of their little lusts and avarice. That trial is just one of innumerable disputes of the same kind. For a time the face of the world festered with patent legislation. It chanced, however, to have one oddly dramatic feature in the fact that Holsten, after being kept waiting about the court for two days as a beggar might have waited at a rich man’s door, after being bullied by ushers and watched by policemen, was called as a witness, rather severely handled by counsel, and told not to ‘quibble’ by the judge when he was trying to be absolutely explicit.
The judge scratched his nose with a quill pen, and sneered at Holsten’s astonishment round the corner of his monstrous wig. Holsten was a great man, was he? Well, in a law-court great men were put in their places.
‘We want to know has the plaintiff added anything to this or hasn’t he?’ said the judge, ‘we don’t want to have your views whether Sir Philip Dass’s improvements were merely superficial adaptations or whether they were implicit in your paper. No doubt – after the manner of inventors – you think most things that were ever likely to be discovered are implicit in your papers. No doubt also you think too that most subsequent additions and modifications are merely superficial. Inventors have a way of thinking that. The law isn’t concerned with that sort of thing. The law has nothing to do with the vanity of inventors. The law is concerned with the question whether these patent rights have the novelty the plantiff claims for them. What that admission may or may not stop, and all these other things you are saying in your overflowing zeal to answer more than the questions addressed to you – none of these things have anything whatever to do with the case in hand. It is a matter of constant astonishment to me in this court to see how you scientific men, with all your extraordinary claims to precision and veracity, wander and wander so soon as you get into the witness-box. I know no more unsatisfactory class of witness. The plain and simple question is, has Sir Philip Dass made any real addition to existing knowledge and methods in this matter or has he not? We don’t want to know whether they were large or small additions nor what the consequences of your admission may be. That you will leave to us.’
Holsten was silent.
‘Surely?’ said the judge, almost pityingly.
‘No, he hasn’t,’ said Holsten, perceiving that for once in his life he must disregard infinitesimals.
‘Ah!’ said the judge, ‘now why couldn’t you say that when counsel put the question?.’
An entry in Holsten’s diary-autobiography, dated five days later, runs: ‘Still amazed. The law is the most dangerous thing in this country. It is hundreds of years old. It hasn’t an idea. The oldest of old bottles and this new wine, the most explosive wine. Something will overtake them.’
Section 4
There was a certain truth in Holsten’s assertion that the law was ‘hundreds of years old.’ It was, in relation to current thought and widely accepted ideas, an archaic thing. While almost all the material and methods of life had been changing rapidly and were now changing still more rapidly, the law-courts and the legislatures of the world were struggling desperately to meet modern demands with devices and procedures, conceptions of rights and property and authority and obligation that dated from the rude compromises of relatively barbaric times. The horse-hair wigs and antic dresses of the British judges, their musty courts and overbearing manners, were indeed only the outward and visible intimations of profounder anachronisms. The legal and political organisation of the earth in the middle twentieth century was indeed everywhere like a complicated garment, outworn yet strong, that now fettered the governing body that once it had protected.
Yet that same spirit of free-thinking and outspoken publication that in the field of natural science had been the beginning of the conquest of nature, was at work throughout all the eighteenth and nineteenth centuries preparing the spirit of the new world within the degenerating body of the old. The idea of a greater subordination of individual interests and established institutions to the collective future, is traceable more and more clearly in the literature of those times, and movement after movement fretted itself away in criticism of and opposition to first this aspect and then that of the legal, social, and political order. Already in the early nineteenth century Shelley, with no scrap of alternative, is denouncing the established rulers of the world as Anarchs, and the entire system of ideas and suggestions that was known as Socialism, and more particularly its international side, feeble as it was in creative proposals or any method of transition, still witnesses to the growth of a conception of a modernised system of inter-relationships that should supplant the existing tangle of proprietary legal ideas.
The word ‘Sociology’ was invented by Herbert Spencer, a popular writer upon philosophical subjects, who flourished about the middle of the nineteenth century, but the idea of a state, planned as an electric-traction system is planned, without reference to pre-existing apparatus, upon scientific lines, did not take a very strong hold upon the popular imagination of the world until the twentieth century. Then, the growing impatience of the American people with the monstrous and socially paralysing party systems that had sprung out of their absurd electoral arrangements, led to the appearance of what came to be called the ‘Modern State’ movement, and a galaxy of brilliant writers, in America, Europe, and the East, stirred up the world to the thought of bolder rearrangements of social interaction, property, employment, education, and government, than had ever been contemplated before. No doubt these Modern State ideas were very largely the reflection upon social and political thought of the vast revolution in material things that had been in progress for two hundred years, but for a long time they seemed to be having no more influence upon existing institutions than the writings of Rousseau and Voltaire seemed to have had at the time of the death of the latter. They were fermenting in men’s minds, and it needed only just such social and political stresses as the coming of the atomic mechanisms brought about, to thrust them forward abruptly into crude and startling realisation.
Section 5
Frederick Barnet’s Wander Jahre is one of those autobiographical novels that were popular throughout the third and fourth decades of the twentieth century. It was published in 1970, and one must understand Wander Jahre rather in a spiritual and intellectual than in a literal sense. It is indeed an allusive title, carrying the world back to the Wilhelm Meister of Goethe, a century and a half earlier.
Its author, Frederick Barnet, gives a minute and curious history of his life and ideas between his nineteenth and his twenty-third birthdays. He was neither a very original nor a very brilliant man, but he had a trick of circumstantial writing; and though no authentic portrait was to survive for the information of posterity, he betrays by a score of casual phrases that he was short, sturdy, inclined to be plump, with a ‘rather blobby’ face, and full, rather projecting blue eyes. He belonged until the financial debacle of 1956 to the class of fairly prosperous people, he was a student in London, he aeroplaned to Italy and then had a pedestrian tour from Genoa to Rome, crossed in the air to Greece and Egypt, and came back over the Balkans and Germany. His family fortunes, which were largely invested in bank shares, coal mines, and house property, were destroyed. Reduced to penury, he sought to earn a living. He suffered great hardship, and was then caught up by the war and had a year of soldiering, first as an officer in the English infantry and then in the army of pacification. His book tells all these things so simply and at the same time so explicitly, that it remains, as it were, an eye by which future generations may have at least one man’s vision of the years of the Great Change.
And he was, he tells us, a ‘Modern State’ man ‘by instinct’ from the beginning. He breathed in these ideas in the class rooms and laboratories of the Carnegie Foundation school that rose, a long and delicately beautiful facade, along the South Bank of the Thames opposite the ancient dignity of Somerset House. Such thought was interwoven with the very fabric of that pioneer school in the educational renascence in England. After the customary exchange years in Heidelberg and Paris, he went into the classical school of London University. The older so-called ‘classical’ education of the British pedagogues, probably the most paralysing, ineffective, and foolish routine that ever wasted human life, had already been swept out of this great institution in favour of modern methods; and he learnt Greek and Latin as well as he had learnt German, Spanish, and French, so that he wrote and spoke them freely, and used them with an unconscious ease in his study of the foundation civilisations of the European system to which they were the key. (This change was still so recent that he mentions an encounter in Rome with an ‘Oxford don’ who ‘spoke Latin with a Wiltshire accent and manifest discomfort, wrote Greek letters with his tongue out, and seemed to think a Greek sentence a charm when it was a quotation and an impropriety when it wasn’t.’)
Barnet saw the last days of the coal-steam engines upon the English railways and the gradual cleansing of the London atmosphere as the smoke-creating sea-coal fires gave place to electric heating. The building of laboratories at Kensington was still in progress, and he took part in the students’ riots that delayed the removal of the Albert Memorial. He carried a banner with ‘We like Funny Statuary’ on one side, and on the other ‘Seats and Canopies for Statues, Why should our Great Departed Stand in the Rain?’ He learnt the rather athletic aviation of those days at the University grounds at Sydenham, and he was fined for flying over the new prison for political libellers at Wormwood Scrubs, ‘in a manner calculated to exhilarate the prisoners while at exercise.’ That was the time of the attempted suppression of any criticism of the public judicature and the place was crowded with journalists who had ventured to call attention to the dementia of Chief Justice Abrahams. Barnet was not a very good aviator, he confesses he was always a little afraid of his machine – there was excellent reason for every one to be afraid of those clumsy early types – and he never attempted steep descents or very high flying. He also, he records, owned one of those oil-driven motor-bicycles whose clumsy complexity and extravagant filthiness still astonish the visitors to the museum of machinery at South Kensington. He mentions running over a dog and complains of the ruinous price of ‘spatchcocks’ in Surrey. ‘Spatchcocks,’ it seems, was a slang term for crushed hens.
He passed the examinations necessary to reduce his military service to a minimum, and his want of any special scientific or technical qualification and a certain precocious corpulence that handicapped his aviation indicated the infantry of the line as his sphere of training. That was the most generalised form of soldiering. The development of the theory of war had been for some decades but little assisted by any practical experience. What fighting had occurred in recent years, had been fighting in minor or uncivilised states, with peasant or barbaric soldiers and with but a small equipment of modern contrivances, and the great powers of the world were content for the most part to maintain armies that sustained in their broader organisation the traditions of the European wars of thirty and forty years before. There was the infantry arm to which Barnet belonged and which was supposed to fight on foot with a rifle and be the main portion of the army. There were cavalry forces (horse soldiers), having a ratio to the infantry that had been determined by the experiences of the Franco-German war in 1871. There was also artillery, and for some unexplained reason much of this was still drawn by horses; though there were also in all the European armies a small number of motor-guns with wheels so constructed that they could go over broken ground. In addition there were large developments of the engineering arm, concerned with motor transport, motor-bicycle scouting, aviation, and the like.
No first-class intelligence had been sought to specialise in and work out the problem of warfare with the new appliances and under modern conditions, but a succession of able jurists, Lord Haldane, Chief Justice Briggs, and that very able King’s Counsel, Philbrick, had reconstructed the army frequently and thoroughly and placed it at last, with the adoption of national service, upon a footing that would have seemed very imposing to the public of 1900. At any moment the British Empire could now put a million and a quarter of arguable soldiers upon the board of Welt-Politik. The traditions of Japan and the Central European armies were more princely and less forensic; the Chinese still refused resolutely to become a military power, and maintained a small standing army upon the American model that was said, so far as it went, to be highly efficient, and Russia, secured by a stringent administration against internal criticism, had scarcely altered the design of a uniform or the organisation of a battery since the opening decades of the century. Barnet’s opinion of his military training was manifestly a poor one, his Modern State ideas disposed him to regard it as a bore, and his common sense condemned it as useless. Moreover, his habit of body made him peculiarly sensitive to the fatigues and hardships of service.
‘For three days in succession we turned out before dawn and – for no earthly reason – without breakfast,’ he relates. ‘I suppose that is to show us that when the Day comes the first thing will be to get us thoroughly uncomfortable and rotten. We then proceeded to Kriegspiel, according to the mysterious ideas of those in authority over us. On the last day we spent three hours under a hot if early sun getting over eight miles of country to a point we could have reached in a motor omnibus in nine minutes and a half – I did it the next day in that – and then we made a massed attack upon entrenchments that could have shot us all about three times over if only the umpires had let them. Then came a little bayonet exercise, but I doubt if I am sufficiently a barbarian to stick this long knife into anything living. Anyhow in this battle I shouldn’t have had a chance. Assuming that by some miracle I hadn’t been shot three times over, I was far too hot and blown when I got up to the entrenchments even to lift my beastly rifle. It was those others would have begun the sticking…
‘For a time we were watched by two hostile aeroplanes; then our own came up and asked them not to, and – the practice of aerial warfare still being unknown – they very politely desisted and went away and did dives and circles of the most charming description over the Fox Hills.’
All Barnet’s accounts of his military training were written in the same half-contemptuous, half-protesting tone. He was of opinion that his chances of participating in any real warfare were very slight, and that, if after all he should participate, it was bound to be so entirely different from these peace manoeuvres that his only course as a rational man would be to keep as observantly out of danger as he could until he had learnt the tricks and possibilities of the new conditions. He states this quite frankly. Never was a man more free from sham heroics.
Section 6
Barnet welcomed the appearance of the atomic engine with the zest of masculine youth in all fresh machinery, and it is evident that for some time he failed to connect the rush of wonderful new possibilities with the financial troubles of his family. ‘I knew my father was worried,’ he admits. That cast the smallest of shadows upon his delighted departure for Italy and Greece and Egypt with three congenial companions in one of the new atomic models. They flew over the Channel Isles and Touraine, he mentions, and circled about Mont Blanc – ‘These new helicopters, we found,’ he notes, ‘had abolished all the danger and strain of sudden drops to which the old-time aeroplanes were liable’ – and then he went on by way of Pisa, Paestum, Ghirgenti, and Athens, to visit the pyramids by moonlight, flying thither from Cairo, and to follow the Nile up to Khartum. Even by later standards, it must have been a very gleeful holiday for a young man, and it made the tragedy of his next experiences all the darker. A week after his return his father, who was a widower, announced himself ruined, and committed suicide by means of an unscheduled opiate.
At one blow Barnet found himself flung out of the possessing, spending, enjoying class to which he belonged, penniless and with no calling by which he could earn a living. He tried teaching and some journalism, but in a little while he found himself on the underside of a world in which he had always reckoned to live in the sunshine. For innumerable men such an experience has meant mental and spiritual destruction, but Barnet, in spite of his bodily gravitation towards comfort, showed himself when put to the test, of the more valiant modern quality. He was saturated with the creative stoicism of the heroic times that were already dawning, and he took his difficulties and discomforts stoutly as his appointed material, and turned them to expression.
Indeed, in his book, he thanks fortune for them. ‘I might have lived and died,’ he says, ‘in that neat fool’s paradise of secure lavishness above there. I might never have realised the gathering wrath and sorrow of the ousted and exasperated masses. In the days of my own prosperity things had seemed to me to be very well arranged.’ Now from his new point of view he was to find they were not arranged at all; that government was a compromise of aggressions and powers and lassitudes, and law a convention between interests, and that the poor and the weak, though they had many negligent masters, had few friends.
‘I had thought things were looked after,’ he wrote. ‘It was with a kind of amazement that I tramped the roads and starved – and found that no one in particular cared.’
He was turned out of his lodging in a backward part of London.
‘It was with difficulty I persuaded my landlady – she was a needy widow, poor soul, and I was already in her debt – to keep an old box for me in which I had locked a few letters, keepsakes, and the like. She lived in great fear of the Public Health and Morality Inspectors, because she was sometimes too poor to pay the customary tip to them, but at last she consented to put it in a dark tiled place under the stairs, and then I went forth into the world – to seek first the luck of a meal and then shelter.’
He wandered down into the thronging gayer parts of London, in which a year or so ago he had been numbered among the spenders.
London, under the Visible Smoke Law, by which any production of visible smoke with or without excuse was punishable by a fine, had already ceased to be the sombre smoke-darkened city of the Victorian time; it had been, and indeed was, constantly being rebuilt, and its main streets were already beginning to take on those characteristics that distinguished them throughout the latter half of the twentieth century. The insanitary horse and the plebeian bicycle had been banished from the roadway, which was now of a resilient, glass-like surface, spotlessly clean; and the foot passenger was restricted to a narrow vestige of the ancient footpath on either side of the track and forbidden at the risk of a fine, if he survived, to cross the roadway. People descended from their automobiles upon this pavement and went through the lower shops to the lifts and stairs to the new ways for pedestrians, the Rows, that ran along the front of the houses at the level of the first story, and, being joined by frequent bridges, gave the newer parts of London a curiously Venetian appearance. In some streets there were upper and even third-story Rows. For most of the day and all night the shop windows were lit by electric light, and many establishments had made, as it were, canals of public footpaths through their premises in order to increase their window space.
Barnet made his way along this night-scene rather apprehensively since the police had power to challenge and demand the Labour Card of any indigent-looking person, and if the record failed to show he was in employment, dismiss him to the traffic pavement below.
But there was still enough of his former gentility about Barnet’s appearance and bearing to protect him from this; the police, too, had other things to think of that night, and he was permitted to reach the galleries about Leicester Square – that great focus of London life and pleasure.
He gives a vivid description of the scene that evening. In the centre was a garden raised on arches lit by festoons of lights and connected with the Rows by eight graceful bridges, beneath which hummed the interlacing streams of motor traffic, pulsating as the current alternated between east and west and north and south. Above rose great frontages of intricate rather than beautiful reinforced porcelain, studded with lights, barred by bold illuminated advertisements, and glowing with reflections. There were the two historical music halls of this place, the Shakespeare Memorial Theatre, in which the municipal players revolved perpetually through the cycle of Shakespeare’s plays, and four other great houses of refreshment and entertainment whose pinnacles streamed up into the blue obscurity of the night. The south side of the square was in dark contrast to the others; it was still being rebuilt, and a lattice of steel bars surmounted by the frozen gestures of monstrous cranes rose over the excavated sites of vanished Victorian buildings.
This framework attracted Barnet’s attention for a time to the exclusion of other interests. It was absolutely still, it had a dead rigidity, a stricken inaction, no one was at work upon it and all its machinery was quiet; but the constructor’s globes of vacuum light filled its every interstice with a quivering green moonshine and showed alert but motionless – soldier sentinels!
He asked a passing stroller, and was told that the men had struck that day against the use of an atomic riveter that would have doubled the individual efficiency and halved the number of steel workers.
‘Shouldn’t wonder if they didn’t get chucking bombs,’ said Barnet’s informant, hovered for a moment, and then went on his way to the Alhambra music hall.
Barnet became aware of an excitement in the newspaper kiosks at the corners of the square. Something very sensational had been flashed upon the transparencies. Forgetting for a moment his penniless condition, he made his way over a bridge to buy a paper, for in those days the papers, which were printed upon thin sheets of metallic foil, were sold at determinate points by specially licensed purveyors. Half over, he stopped short at a change in the traffic below; and was astonished to see that the police signals were restricting vehicles to the half roadway. When presently he got within sight of the transparencies that had replaced the placards of Victorian times, he read of the Great March of the Unemployed that was already in progress through the West End, and so without expenditure he was able to understand what was coming.
He watched, and his book describes this procession which the police had considered it unwise to prevent and which had been spontaneously organised in imitation of the Unemployed Processions of earlier times. He had expected a mob but there was a kind of sullen discipline about the procession when at last it arrived. What seemed for a time an unending column of men marched wearily, marched with a kind of implacable futility, along the roadway underneath him. He was, he says, moved to join them, but instead he remained watching. They were a dingy, shabby, ineffective-looking multitude, for the most part incapable of any but obsolete and superseded types of labour. They bore a few banners with the time-honoured inscription: ‘Work, not Charity,’ but otherwise their ranks were unadorned.
They were not singing, they were not even talking, there was nothing truculent nor aggressive in their bearing, they had no definite objective they were just marching and showing themselves in the more prosperous parts of London. They were a sample of that great mass of unskilled cheap labour which the now still cheaper mechanical powers had superseded for evermore. They were being ‘scrapped’ – as horses had been ‘scrapped.’