The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 04: Return to Venice

After they had assured themselves of the reality of my cabalistic science by questions respecting the past, they decided to turn it to some use by consulting it upon the present and upon the future. I had no difficulty in skewing myself a good guesser, because I always gave answers with a double meaning, one of the meanings being carefully arranged by me, so as not to be understood until after the event; in that manner, my cabalistic science, like the oracle of Delphi, could never be found in fault. I saw how easy it must have been for the ancient heathen priests to impose upon ignorant, and therefore credulous mankind. I saw how easy it will always be for impostors to find dupes, and I realized, even better than the Roman orator, why two augurs could never look at each other without laughing; it was because they had both an equal interest in giving importance to the deceit they perpetrated, and from which they derived such immense profits. But what I could not, and probably never shall, understand, was the reason for which the Fathers, who were not so simple or so ignorant as our Evangelists, did not feel able to deny the divinity of oracles, and, in order to get out of the difficulty, ascribed them to the devil. They never would have entertained such a strange idea if they had been acquainted with cabalistic science. My three worthy friends were like the holy Fathers; they had intelligence and wit, but they were superstitious, and no philosophers. But, although believing fully in my oracles, they were too kind-hearted to think them the work of the devil, and it suited their natural goodness better to believe my answers inspired by some heavenly spirit. They were not only good Christians and faithful to the Church, but even real devotees and full of scruples. They were not married, and, after having renounced all commerce with women, they had become the enemies of the female sex; perhaps a strong proof of the weakness of their minds. They imagined that chastity was the condition 'sine qua non' exacted by the spirits from those who wished to have intimate communication or intercourse with them: they fancied that spirits excluded women, and 'vice versa'.

With all these oddities, the three friends were truly intelligent and even witty, and, at the beginning of my acquaintance with them, I could not reconcile these antagonistic points. But a prejudiced mind cannot reason well, and the faculty of reasoning is the most important of all. I often laughed when I heard them talk on religious matters; they would ridicule those whose intellectual faculties were so limited that they could not understand the mysteries of religion. The incarnation of the Word, they would say, was a trifle for God, and therefore easy to understand, and the resurrection was so comprehensible that it did not appear to them wonderful, because, as God cannot die, Jesus Christ was naturally certain to rise again. As for the Eucharist, transubstantiation, the real presence, it was all no mystery to them, but palpable evidence, and yet they were not Jesuits. They were in the habit of going to confession every week, without feeling the slightest trouble about their confessors, whose ignorance they kindly regretted. They thought themselves bound to confess only what was a sin in their own opinion, and in that, at least, they reasoned with good sense.

With those three extraordinary characters, worthy of esteem and respect for their moral qualities, their honesty, their reputation, and their age, as well as for their noble birth, I spent my days in a very pleasant manner: although, in their thirst for knowledge, they often kept me hard at work for ten hours running, all four of us being locked up together in a room, and unapproachable to everybody, even to friends or relatives.

I completed the conquest of their friendship by relating to them the whole of my life, only with some proper reserve, so as not to lead them into any capital sins. I confess candidly that I deceived them, as the Papa Deldimopulo used to deceive the Greeks who applied to him for the oracles of the Virgin. I certainly did not act towards them with a true sense of honesty, but if the reader to whom I confess myself is acquainted with the world and with the spirit of society, I entreat him to think before judging me, and perhaps I may meet with some indulgence at his hands.

I might be told that if I had wished to follow the rules of pure morality I ought either to have declined intimate intercourse with them or to have undeceived them. I cannot deny these premises, but I will answer that I was only twenty years of age, I was intelligent, talented, and had just been a poor fiddler. I should have lost my time in trying to cure them of their weakness; I should not have succeeded, for they would have laughed in my face, deplored my ignorance, and the result of it all would have been my dismissal. Besides, I had no mission, no right, to constitute myself an apostle, and if I had heroically resolved on leaving them as soon as I knew them to be foolish visionaries, I should have shewn myself a misanthrope, the enemy of those worthy men for whom I could procure innocent pleasures, and my own enemy at the same time; because, as a young man, I liked to live well, to enjoy all the pleasures natural to youth and to a good constitution.

By acting in that manner I should have failed in common politeness, I should perhaps have caused or allowed M. de Bragadin's death, and I should have exposed those three honest men to becoming the victims of the first bold cheat who, ministering to their monomania, might have won their favour, and would have ruined them by inducing them to undertake the chemical operations of the Great Work. There is also another consideration, dear reader, and as I love you I will tell you what it is. An invincible self-love would have prevented me from declaring myself unworthy of their friendship either by my ignorance or by my pride; and I should have been guilty of great rudeness if I had ceased to visit them.

I took, at least it seems to me so, the best, the most natural, and the noblest decision, if we consider the disposition of their mind, when I decided upon the plan of conduct which insured me the necessaries of life and of those necessaries who could be a better judge than your very humble servant?

Through the friendship of those three men, I was certain of obtaining consideration and influence in my own country. Besides, I found it very flattering to my vanity to become the subject of the speculative chattering of empty fools who, having nothing else to do, are always trying to find out the cause of every moral phenomenon they meet with, which their narrow intellect cannot understand.

People racked their brain in Venice to find out how my intimacy with three men of that high character could possibly exist; they were wrapped up in heavenly aspirations, I was a world's devotee; they were very strict in their morals, I was thirsty of all pleasures! At the beginning of summer, M. de Bragadin was once, more able to take his seat in the senate, and, the day before he went out for the first time, he spoke to me thus:

"Whoever you may be, I am indebted to you for my life. Your first protectors wanted to make you a priest, a doctor, an advocate, a soldier, and ended by making a fiddler of you; those persons did not know you. God had evidently instructed your guardian angel to bring you to me. I know you and appreciate you. If you will be my son, you have only to acknowledge me for your father, and, for the future, until my death, I will treat you as my own child. Your apartment is ready, you may send your clothes: you shall have a servant, a gondola at your orders, my own table, and ten sequins a month. It is the sum I used to receive from my father when I was your age. You need not think of the future; think only of enjoying yourself, and take me as your adviser in everything that may happen to you, in everything you may wish to undertake, and you may be certain of always finding me your friend."

I threw myself at his feet to assure him of my gratitude, and embraced him calling him my father. He folded me in his arms, called me his dear son; I promised to love and to obey him; his two friends, who lived in the same palace, embraced me affectionately, and we swore eternal fraternity.

Such is the history of my metamorphosis, and of the lucky stroke which, taking me from the vile profession of a fiddler, raised me to the rank of a grandee.

CHAPTER XVIII

I lead a dissolute life—Zawoiski—Rinaldi—L'Abbadie—the young countess—the Capuchin friar Z. Steffani—Ancilla—La Ramor—I take a gondola at St. Job to go to Mestra.

Fortune, which had taken pleasure in giving me a specimen of its despotic caprice, and had insured my happiness through means which sages would disavow, had not the power to make me adopt a system of moderation and prudence which alone could establish my future welfare on a firm basis.

My ardent nature, my irresistible love of pleasure, my unconquerable independence, would not allow me to submit to the reserve which my new position in life demanded from me. I began to lead a life of complete freedom, caring for nothing but what ministered to my tastes, and I thought that, as long as I respected the laws, I could trample all prejudices under my feet. I fancied that I could live free and independent in a country ruled entirely by an aristocratic government, but this was not the case, and would not have been so even if fortune had raised me to a seat in that same government, for the Republic of Venice, considering that its primary duty is to preserve its own integrity, finds itself the slave of its own policy, and is bound to sacrifice everything to self-preservation, before which the laws themselves cease to be inviolable.

But let us abandon the discussion of a principle now too trite, for humankind, at least in Europe, is satisfied that unlimited liberty is nowhere consistent with a properly-regulated state of society. I have touched lightly on the matter, only to give to my readers some idea of my conduct in my own country, where I began to tread a path which was to lead me to a state prison as inscrutable as it was unconstitutional.

With enough money, endowed by nature with a pleasing and commanding physical appearance, a confirmed gambler, a true spendthrift, a great talker, very far from modest, intrepid, always running after pretty women, supplanting my rivals, and acknowledging no good company but that which ministered to my enjoyment, I was certain to be disliked; but, ever ready to expose myself to any danger, and to take the responsibility of all my actions, I thought I had a right to do anything I pleased, for I always broke down abruptly every obstacle I found in my way.

Such conduct could not but be disagreeable to the three worthy men whose oracle I had become, but they did not like to complain. The excellent M. de Bragadin would only tell me that I was giving him a repetition of the foolish life he had himself led at my age, but that I must prepare to pay the penalty of my follies, and to feel the punishment when I should reach his time of life. Without wanting in the respect I owed him, I would turn his terrible forebodings into jest, and continue my course of extravagance. However, I must mention here the first proof he gave me of his true wisdom.

At the house of Madame Avogadro, a woman full of wit in spite of her sixty years, I had made the acquaintance of a young Polish nobleman called Zawoiski. He was expecting money from Poland, but in the mean time the Venetian ladies did not let him want for any, being all very much in love with his handsome face and his Polish manners. We soon became good friends, my purse was his, but, twenty years later, he assisted me to a far greater extent in Munich. Zawoiski was honest, he had only a small dose of intelligence, but it was enough for his happiness. He died in Trieste five or six years ago, the ambassador of the Elector of Treves. I will speak of him in another part of these Memoirs.

This amiable young man, who was a favourite with everybody and was thought a free-thinker because he frequented the society of Angelo Querini and Lunardo Venier, presented me one day, as we were out walking, to an unknown countess who took my fancy very strongly. We called on her in the evening, and, after introducing me to her husband, Count Rinaldi, she invited us to remain and have supper.

The count made a faro bank in the course of the evening, I punted with his wife as a partner, and won some fifty ducats.

Very much pleased with my new acquaintance, I called alone on the countess the next morning. The count, apologizing for his wife who was not up yet, took me to her room. She received me with graceful ease, and, her husband having left us alone, she had the art to let me hope for every favour, yet without committing herself; when I took leave of her, she invited me to supper for the evening. After supper I played, still in partnership with her, won again, and went away very much in love. I did not fail to pay her another visit the next morning, but when I presented myself at the house I was told that she had gone out.

I called again in the evening, and, after she had excused herself for not having been at home in the morning, the faro bank began, and I lost all my money, still having the countess for my partner. After supper, and when the other guests had retired, I remained with Zawoiski, Count Rinaldi having offered to give us our revenge. As I had no more money, I played upon trust, and the count threw down the cards after I had lost five hundred sequins. I went away in great sorrow. I was bound in honour to pay the next morning, and I did not possess a groat. Love increased my despair, for I saw myself on the point of losing the esteem of a woman by whom I was smitten, and the anxiety I felt did not escape M. de Bragadin when we met in the morning. He kindly encouraged me to confess my troubles to him. I was conscious that it was my only chance, and candidly related the whole affair, and I ended by saying that I should not survive my disgrace. He consoled me by promising that my debt would be cancelled in the course of the day, if I would swear never to play again upon trust. I took an oath to that effect, and kissing his hand, I went out for a walk, relieved from a great load. I had no doubt that my excellent father would give me five hundred sequins during the day, and I enjoyed my anticipation the honour I would derive, in the opinion of the lovely countess, by my exactitude and prompt discharge of my debt. I felt that it gave new strength to my hopes, and that feeling prevented me from regretting my heavy loss, but grateful for the great generosity of my benefactor I was fully determined on keeping my promise.

I dined with the three friends, and the matter was not even alluded to; but, as we were rising from the table, a servant brought M. de Bragadin a letter and a parcel.

He read the letter, asked me to follow him into his study, and the moment we were alone, he said;

"Here is a parcel for you."

I opened it, and found some forty sequins. Seeing my surprise, M. de Bragadin laughed merrily and handed me the letter, the contents of which ran thus:

"M. de Casanova may be sure that our playing last night was only a joke: he owes me nothing. My wife begs to send him half of the gold which he has lost in cash.

"COUNT RINALDI."

I looked at M. de Bragadin, perfectly amazed, and he burst out laughing. I guessed the truth, thanked him, and embracing him tenderly I promised to be wiser for the future. The mist I had before my eyes was dispelled, I felt that my love was defunct, and I remained rather ashamed, when I realized that I had been the dupe of the wife as well as of the husband.

"This evening," said my clever physician, "you can have a gay supper with the charming countess."

"This evening, my dear, respected benefactor, I will have supper with you. You have given me a masterly lesson."

"The next time you lose money upon trust, you had better not pay it."

"But I should be dishonoured."

"Never mind. The sooner you dishonour yourself, the more you will save, for you will always be compelled to accept your dishonour whenever you find yourself utterly unable to pay your losses. It is therefore more prudent not to wait until then."

"It is much better still to avoid that fatal impossibility by never playing otherwise than with money in hand."

"No doubt of it, for then you will save both your honour and your purse. But, as you are fond of games of chance, I advise you never to punt. Make the bank, and the advantage must be on your side."

"Yes, but only a slight advantage."

"As slight as you please, but it will be on your side, and when the game is over you will find yourself a winner and not a loser. The punter is excited, the banker is calm. The last says, 'I bet you do not guess,' while the first says, 'I bet I can guess.' Which is the fool, and which is the wise man? The question is easily answered. I adjure you to be prudent, but if you should punt and win, recollect that you are only an idiot if at the end you lose."

"Why an idiot? Fortune is very fickle."

"It must necessarily be so; it is a natural consequence. Leave off playing, believe me, the very moment you see luck turning, even if you should, at that moment, win but one groat."

I had read Plato, and I was astonished at finding a man who could reason like Socrates.

The next day, Zawoiski called on me very early to tell me that I had been expected to supper, and that Count Rinaldi had praised my promptness in paying my debts of honour. I did not think it necessary to undeceive him, but I did not go again to Count Rinaldi's, whom I saw sixteen years afterwards in Milan. As to Zawoiski, I did not tell him the story till I met him in Carlsbad, old and deaf, forty years later.

Three or four months later, M. de Bragadin taught me another of his masterly lessons. I had become acquainted, through Zawoiski, with a Frenchman called L'Abbadie, who was then soliciting from the Venetian Government the appointment of inspector of the armies of the Republic. The senate appointed, and I presented him to my protector, who promised him his vote; but the circumstance I am going to relate prevented him from fulfilling his promise.

I was in need of one hundred sequins to discharge a few debts, and I begged M. de Bragadin to give them to me.

"Why, my dear son, do you not ask M. de l'Abbadie to render you that service?"

"I should not dare to do so, dear father."

"Try him; I am certain that he will be glad to lend you that sum."

"I doubt it, but I will try."

I called upon L'Abbadie on the following day, and after a short exchange of compliments I told him the service I expected from his friendship. He excused himself in a very polite manner, drowning his refusal in that sea of commonplaces which people are sure to repeat when they cannot or will not oblige a friend. Zawoiski came in as he was still apologizing, and I left them together. I hurried at once to M. de Bragadin, and told him my want of success. He merely remarked that the Frenchman was deficient in intelligence.

It just happened that it was the very day on which the appointment of the inspectorship was to be brought before the senate. I went out to attend to my business (I ought to say to my pleasure), and as I did not return home till after midnight I went to bed without seeing my father. In the morning I said in his presence that I intended to call upon L'Abbadie to congratulate him upon his appointment.

"You may spare yourself that trouble; the senate has rejected his nomination."

"How so? Three days ago L'Abbadie felt sure of his success."

"He was right then, for he would have been appointed if I had not made up my mind to speak against him. I have proved to the senate that a right policy forbade the government to trust such an important post to a foreigner."

"I am much surprised, for your excellency was not of that opinion the day before yesterday."

"Very true, but then I did not know M. de l'Abbadie. I found out only yesterday that the man was not sufficiently intelligent to fill the position he was soliciting. Is he likely to possess a sane judgment when he refuses to lend you one hundred sequins? That refusal has cost him an important appointment and an income of three thousand crowns, which would now be his."

When I was taking my walk on the same day I met Zawoiski with L'Abbadie, and did not try to avoid them. L'Abbadie was furious, and he had some reason to be so.

"If you had told me," he said angrily, "that the one hundred sequins were intended as a gag to stop M. de Bragadin's mouth, I would have contrived to procure them for you."

"If you had had an inspector's brains you would have easily guessed it."

The Frenchman's resentment proved very useful to me, because he related the circumstance to everybody. The result was that from that time those who wanted the patronage of the senator applied to me. Comment is needless; this sort of thing has long been in existence, and will long remain so, because very often, to obtain the highest of favours, all that is necessary is to obtain the good-will of a minister's favourite or even of his valet. My debts were soon paid.

It was about that time that my brother Jean came to Venice with Guarienti, a converted Jew, a great judge of paintings, who was travelling at the expense of His Majesty the King of Poland, and Elector of Saxony. It was the converted Jew who had purchased for His Majesty the gallery of the Duke of Modena for one hundred thousand sequins. Guarienti and my brother left Venice for Rome, where Jean remained in the studio of the celebrated painter Raphael Mengs, whom we shall meet again hereafter.

Now, as a faithful historian, I must give my readers the story of a certain adventure in which were involved the honour and happiness of one of the most charming women in Italy, who would have been unhappy if I had not been a thoughtless fellow.

In the early part of October, 1746, the theatres being opened, I was walking about with my mask on when I perceived a woman, whose head was well enveloped in the hood of her mantle, getting out of the Ferrara barge which had just arrived. Seeing her alone, and observing her uncertain walk, I felt myself drawn towards her as if an unseen hand had guided me.

I come up to her, and offer my services if I can be of any use to her.She answers timidly that she only wants to make some enquiries.

"We are not here in the right place for conversation," I say to her; "but if you would be kind enough to come with me to a cafe, you would be able to speak and to explain your wishes."

She hesitates, I insist, and she gives way. The tavern was close at hand; we go in, and are alone in a private room. I take off my mask, and out of politeness she must put down the hood of her mantle. A large muslin head-dress conceals half of her face, but her eyes, her nose, and her pretty mouth are enough to let me see on her features beauty, nobleness, sorrow, and that candour which gives youth such an undefinable charm. I need not say that, with such a good letter of introduction, the unknown at once captivated my warmest interest. After wiping away a few tears which are flowing, in spite of all her efforts, she tells me that she belongs to a noble family, that she has run away from her father's house, alone, trusting in God, to meet a Venetian nobleman who had seduced her and then deceived her, thus sealing her everlasting misery.

"You have then some hope of recalling him to the path of duty? I suppose he has promised you marriage?"

"He has engaged his faith to me in writing. The only favour I claim from your kindness is to take me to his house, to leave me there, and to keep my secret."

"You may trust, madam, to the feelings of a man of honour. I am worthy of your trust. Have entire confidence in me, for I already take a deep interest in all your concerns. Tell me his name."

"Alas! sir, I give way to fate."

With these words, she takes out of her bosom a paper which she gives me; I recognize the handwriting of Zanetto Steffani. It was a promise of marriage by which he engaged his word of honour to marry within a week, in Venice, the young countess A– S–. When I have read the paper, I return it to her, saying that I knew the writer quite well, that he was connected with the chancellor's office, known as a great libertine, and deeply in debt, but that he would be rich after his mother's death.

"For God's sake take me to his house."

"I will do anything you wish; but have entire confidence in me, and be good enough to hear me. I advise you not to go to his house. He has already done you great injury, and, even supposing that you should happen to find him at home, he might be capable of receiving you badly; if he should not be at home, it is most likely that his mother would not exactly welcome you, if you should tell her who you are and what is your errand. Trust to me, and be quite certain that God has sent me on your way to assist you. I promise you that to-morrow at the latest you shall know whether Steffani is in Venice, what he intends to do with you, and what we may compel him to do. Until then my advice is not to let him know your arrival in Venice."

"Good God! where shall I go to-night?"

"To a respectable house, of course."

"I will go to yours, if you are married."

"I am a bachelor."

I knew an honest widow who resided in a lane, and who had two furnished rooms. I persuade the young countess to follow me, and we take a gondola. As we are gliding along, she tells me that, one month before, Steffani had stopped in her neighbourhood for necessary repairs to his travelling-carriage, and that, on the same day he had made her acquaintance at a house where she had gone with her mother for the purpose of offering their congratulations to a newly-married lady.

"I was unfortunate enough," she continued, "to inspire him with love, and he postponed his departure. He remained one month in C–, never going out but in the evening, and spending every night under my windows conversing with me. He swore a thousand times that he adored me, that his intentions were honourable. I entreated him to present himself to my parents to ask me in marriage, but he always excused himself by alleging some reason, good or bad, assuring me that he could not be happy unless I shewed him entire confidence. He would beg of me to make up my mind to run away with him, unknown to everybody, promising that my honour should not suffer from such a step, because, three days after my departure, everybody should receive notice of my being his wife, and he assured me that he would bring me back on a visit to my native place shortly after our marriage. Alas, sir! what shall I say now? Love blinded me; I fell into the abyss; I believed him; I agreed to everything. He gave me the paper which you have read, and the following night I allowed him to come into my room through the window under which he was in the habit of conversing with me.

"I consented to be guilty of a crime which I believed would be atoned for within three days, and he left me, promising that the next night he would be again under my window, ready to receive me in his arms. Could I possibly entertain any doubt after the fearful crime I had committed for him? I prepared a small parcel, and waited for his coming, but in vain. Oh! what a cruel long night it was! In the morning I heard that the monster had gone away with his servant one hour after sealing my shame. You may imagine my despair! I adopted the only plan that despair could suggest, and that, of course, was not the right one. One hour before midnight I left my father's roof, alone, thus completing my dishonour, but resolved on death, if the man who has cruelly robbed me of my most precious treasure, and whom a natural instinct told me I could find here, does not restore me the honour which he alone can give me back. I walked all night and nearly the whole day, without taking any food, until I got into the barge, which brought me here in twenty-four hours. I travelled in the boat with five men and two women, but no one saw my face or heard my voice, I kept constantly sitting down in a corner, holding my head down, half asleep, and with this prayer-book in my hands. I was left alone, no one spoke to me, and I thanked God for it. When I landed on the wharf, you did not give me time to think how I could find out the dwelling of my perfidious seducer, but you may imagine the impression produced upon me by the sudden apparition of a masked man who, abruptly, and as if placed there purposely by Providence, offered me his services; it seemed to me that you had guessed my distress, and, far from experiencing any repugnance, I felt that I was acting rightly in trusting myself in your hands, in spite of all prudence which, perhaps, ought to have made me turn a deaf ear to your words, and refuse the invitation to enter alone with you the house to which you took me.

"You know all now, sir; but I entreat you not to judge me too severely; I have been virtuous all through my life; one month ago I had never committed a fault which could call a blush upon my face, and the bitter tears which I shed every day will, I hope, wash out my crime in the eyes of God. I have been carefully brought up, but love and the want of experience have thrown me into the abyss. I am in your hands, and I feel certain that I shall have no cause to repent it."

I needed all she had just told' me to confirm me in the interest which I had felt in her from the first moment. I told her unsparingly that Steffani had seduced and abandoned her of malice aforethought, and that she ought to think of him only to be revenged of his perfidy. My words made her shudder, and she buried her beautiful face in her hands.

We reached the widow's house. I established her in a pretty, comfortable room, and ordered some supper for her, desiring the good landlady to skew her every attention and to let her want for nothing. I then took an affectionate leave of her, promising to see her early in the morning.